The Gemara on Amud Aleph explains the practice of offering water and food to the appointee who walks the scapegoat to the cliff through the wilderness.
At each and every booth people there say to him: Here is food; here is water, if you need it. It was taught: No man who escorted the goat ever needed this food and water. However, they would offer it to him anyway, because one who has bread in his basket is not similar to one who does not have bre …
Our Gemara on Amud Beis tells us an interesting discussion between Rabbi Eliezer and a “wise woman”:
A wise woman asked Rabbi Eliezer: Since all bore equal responsibility for the incident of the Golden Calf, due to what factor were their deaths not equal? Some of the people were killed by the sword of Moses and the Levites, some were killed in a plague, and others were struck with an intestinal illness. He said to her: There is no wis …
The Gemara on Amud Beis relates a machlokes about the year long window that is allowed for the seller to buy back his home in a walled city. Is the year a solar year, that is 365 plus days that it takes for the Sun to be in the exact same position? Or is it a Jewish Lunar year, that is, the same day and month the following year, leap month included?
In truth, the Jewish calendar is based on a combination of lunar and solar inputs; specifically, t …
Our Gemara on Amud Aleph discusses a scenario where it is necessary to slaughter an animal to feed an ill person on Yom Kippur. In this scenario, the Gemara assumes there is no other meat available, and thus the mother goat of the scapegoat needs to be slaughtered for this purpose. This then raises the problem of the scapegoat being מחוסר זמן invalid due to a time dependent disqualification. In this case the prohibition of slaughtering th …
Our Gemara on amud beis mentions an opinion of a Tannah, Chanan the Egyptian. This unusual name actually belongs to two different Tannaim. This one, our Gemara’s Chanan the Egyptian, has only one teaching mentioned in Shas, having to do with the blood of the goat, should the scapegoat die.
In any case, the name is of interest. What Jew takes on the name, “the Egyptian?” Was he a convert? …
Our Gemara and Mishna on Amud Aleph tells that the two goats, the one for the scape and the one for the inner sacrifice should be the same size, the same appearance and bought at the same time for the same price.
What can we find in this symbolism? Peri Tzaddik (Shushan Purim 2) offers an insightful explanation. The two goats, on the outside are indistinguishable, yet on the inside one of them represents absolute and abject sin, while the o …
