God Does Not Cut Corners in Creation Makkos 20 Psychology of the Daf Yomi

Author:

April 18th, 2025

Our Gemara on Amud Aleph discusses the prohibition of shaving the corners of the head. Bereishis Rabbah (11:6) offers a relevant exchange: A philosopher asked Rabbi Hoshaya, “If circumcision is so dear to God, why was it not given to Adam?” Rabbi Hoshaya replied, “Why do you shave the corner of your head but leave the corner of your beard?” (Authors note: a dig at Yushka for violating the commandment to not shave the peyos.) The philosoph …

Stairway to Heaven Makkos 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Aleph debates the status of Eretz Yisrael post-exile, questioning whether the initial conquest of Israel’s holiness persists, affecting mitzvos like tithing and holy foods exclusive to the land. Similarly, does the Temple’s sanctity endure, obligating one to bring firstborn animals to Jerusalem while the Temple stands? The Gemara states, “The initial consecration of the Temple sanctified Jerusalem for its time …

Commission Impossible Makkos 18 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Aleph quotes Devarim (12:17): You may not (lo suchal) eat within your gates the tithe of your grain. The Hebrew lo suchal literally translates as “you cannot,” not “you may not.” How can it say “you cannot” when one is physically able to do so, despite the prohibition? Kesav Vehakabbalah explains that prior strong admonitions make the taboo so intense that it feels like one cannot violate it. …

A Genius Is Born, But A Tzaddik Is Made Makkos 17 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Beis records a striking statement: Rava says with regard to Rabbi Shimon’s statement in the baraisa: Anyone whose mother is bearing a child who is like Rabbi Shimon (Bar Yochai), she should bear that child, and if not, it is preferable that she does not bear him at all. Aggados often employ hyperbole (see Shiltei HaGiborim on Avodah Zarah 6a), but this passage is challenging. Why should a mother regret bearing any child, …

Oral Arguments Makkos 16 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Beis describes two behaviors deemed intrinsically repulsive, violating lo teshakzu (“Do not make yourself repulsive,” Vayikra 14:43): Delaying a pressing need to use the bathroom. Drinking from a cup (horn) used by a bloodletter. Many poskim hold that this prohibition is rabbinic, as the verse actually addresses eating non-kosher crawling animals (see Ritvah ibid, Beis Yosef YD 121). What if something is subjectiv …

Truth or Torah: Rabbi Yochanan’s Retraction Dilemma Makkos 15 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Aleph recounts a halachic discussion where Rabbi Yochanan’s colleagues challenge a teaching attributed to him, asking, “Did you indeed say this?” He replies, “I did not.” In fact, he had said it but later reversed his position (see Rashi). Rabbi Yochanan’s denial, despite his retraction, raises the question of whether sources may be falsified for a “higher truth,” such as preservi …

Lashes and Loopholes Makkos 14 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Beis discusses an exception to the general rule of lav hanitak le-aseh. This rule states that a Torah prohibition accompanied by a positive commandment to rectify it does not incur the penalty of lashes. A classic example is theft, which carries a separate commandment to return the stolen object (Vayikra 5:23), thus exempting the thief from lashes. The rationale is straightforward: there’s no need to punish someone who ca …

Eliezer’s Freudian Slip: A Wife Hunt with a Hidden Agenda Makkos 13 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

  Our Gemara on Amud Beis discusses a textual concern regarding Biblical language: Rabbi Avin says that Rabbi Elai says: Wherever it is stated in the Torah the terms: Observe, lest, or do not, it is nothing other than a prohibition. (The words Hishamer—guard, pen—lest, and al—let not, will have an implication of avoiding a negative possibility.) This is in contrast to the Hebrew words “iylu” or “ulay,&rdqu …

Murderer or VIP? The Exile’s Humblebrag Dilemma Makkos 12 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 2nd, 2025

  Our Gemara on Amud Beis discusses the social status of, and obligation to disclose upon, the person in exile: In the case of a murderer who was exiled to a city of refuge and the people of the city sought to honor him due to his prominence, he shall say to them: I am a murderer. If the residents of the city say to him: We are aware of your status and nevertheless we wish to honor you, he may accept the honor from them. The Yerushalmi Shevi …

Exile Blues: When Paradise Feels Like a Prison Makkos 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 22nd, 2025

Our Gemara on this daf discusses the difficulties of exile for those who committed involuntary manslaughter and that they cannot return home until the Cohen Gadol dies. Sefer Daf al Daf brings down a question from Rav Chaim Kanievsky: What really was this great hardship? We have learned that the family goes with the person if they choose to do so, and then even the person’s rebbe is compelled to join him. What creature comforts is he actual …

God’s Cosmic Co-Sign: Free Will Meets Divine Will Makkos 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Beis discusses the intriguing principle that God enables and directs a person along the path that he wishes to go. How far does this extend? Is it merely that God does not interfere, or in some way do human focus and direction channel where the divine Providence goes? The Gemara Sotah (34b) discusses God’s ambiguous directive to Moshe regarding the ill-fated mission of the Spies: It is stated in the Torah that God told Mo …

Six Mitzvos, One Sanctuary: Your Portable Divine GPS Makkos 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 17th, 2025

Our Gemara on Amud Beis discusses the six cities of refuge designated for the person who commits involuntary manslaughter. These cities functioned as a form of exile and punishment because there was negligence involved, but also as a protection from a relative who might kill him in retribution. This is why the cities’ names have an implication of refuge, with the literal translation of Arei Miklat being “cities of being gathered in.&r …

Spare the Rod, Spoil the Mitzvah? Talmud’s Take on Tough Love Makkos 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 16th, 2025

Our Gemara on Amud Aleph discusses an exemption for the punishment of exile for involuntary manslaughter. Even though there was still enough negligence that ordinarily would incur exile, if the person was involved in a mitzvah, he receives a special dispensation. The Gemara says this includes a father who disciplines his son via corporal punishment. Should his son die as a result of these blows, since he was performing a mitzvah, the father is ex …

Death Penalty Debates: Sanhedrin’s Mercy or Anarchy? Makkos 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 15th, 2025

Our Gemara on Amud Aleph relates a dispute between Rabbi Akiva and Rabbi Tarfon versus Rabban Shimon ben Gamliel. Rabbi Akiva and Rabbi Tarfon seem to understand the Torah practice of capital punishment as largely a threat and deterrent, but in a practical manner, avoided at all costs via legal mechanisms and various defenses to acquit: Rabbi Tarfon and Rabbi Akiva say: If we had been members of the Sanhedrin, we would have conducted trials in a …

Too Hard to Resist Makkos 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 14th, 2025

The Torah requires two witnesses to convict someone of a capital crime. Our Gemara on Amud Beis discusses a scenario: if two witnesses in a capital case observe two separate parts of a sinful act, can they join to be considered one set of witnesses? Rashi explains how this could be, such as if witnesses observed a forbidden sexual intercourse, where one saw the beginning and the other the end. Meaning, the sex act can happen over a period of time …

Thoughts vs Actions Makkos 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 13th, 2025

Our Gemara on Amud Beis discusses the famous principle that “eidim zommemim” (perjured witnesses) who testified in a capital case only receive the death penalty if they were caught after the court’s verdict but before the accused was executed. If the accused was executed though, the witnesses do not receive any punishment.   Commentaries have offered various explanations for this seemingly unfair law. Some suggest tha …

Slave to Desire Makkos 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 11th, 2025

Our Gemara on Amud Aleph discusses a legal principle: anyone who pays as punishment for a transgression is not flogged for that same transgression. In other words, in most situations, a person does not incur multiple penalties for the same infraction. The Mekhilta (Shemos 21:6) discusses why the Jewish servant who is sold to repay stolen goods, and then chooses to stay in servitude beyond his indenture, must have his ear pierced by the door: What …

Return Policy Makkos 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 11th, 2025

Our Gemara on Amud Beis describes a nuanced halacha: though one may not make a condition that contradicts a Torah rule, financial stipulations are a matter of convention and can be reconfigured. However, even so, the language must not undermine or reject the Torah rule—it must simply add a clause, reduction, or increase. For example, overcharging is forbidden in a sale, but one may stipulate the sale on condition that “you have no cla …

Don’t Start Up with Me Makkos 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 10th, 2025

Our Gemara on Amud Beis discusses the concept that one who confesses to a crime is exempt from punitive fines (though he must still make financial restitution).     Ein Yitschok (Bereishis) explains that this is why God did not directly accuse Adam of eating from the Tree of Knowledge, but instead engaged in discussion and asked questions (see Rashi, Bereishis 3:9). God was giving Adam a chance to confess, thereby avoiding aspects …

When the Ches Points Upwards Sanhedrin Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 19th, 2025

Does God Refuse Repair Attempts? Sanhedrin 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 8th, 2025

Our Gemara on Amud Beis discusses the concept of “The offering of the wicked is an abomination” (Proverbs 21:27). Although this verse comes from Mishlei, it appears to express an idea that is more than just rabbinic—it seems to be de’oraysa, a Torah principle. This is evident in its application to explain why the designated sacrifices of a person from an ir hanidachas, a condemned idolatrous city, must be destroyed and can …

One Mitzvah Short of a Full Tank: Torah’s Fine Print Sanhedrin 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 11th, 2025

Our Gemara on Amud Aleph relates an interesting theological debate:
With regard to the verse: “Therefore, the netherworld has enlarged itself and opened its mouth without measure [livli ḥok]” (Isaiah 5:14),
Reish Lakish says: It is referring to one who leaves even one statute [ḥok] unfulfilled; the netherworld expands for him.
Rabbi Yoḥanan says: It is not satisfactory to God, their Master, that you said this ab …

Moses and the Fake News Sanhedrin 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 6th, 2025

Our Gemara on Amud Aleph discusses the ugly politics of the Korach rebellion. One aspect was an apparent smear campaign against Moshe, accusing him of adultery.
While on the face of it, such an accusation seems absurd, the straightforward message and lesson of the Gemara is that politics and rhetoric can become dirty. People in positions of power are intrinsically suspect and therefore must take extra steps to not even have the appearance o …

Being God Fearing Isn’t Rocket Science Sanhedrin 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 4th, 2025

Our Gemara on Amud Aleph gives us the midrashic backstory of the Tower of Bavel:
Rabbi Yirmeya bar Elazar says: They divided into three factions; one said: Let us ascend to the top of the tower and dwell there. And one said: Let us ascend to the top of the tower and engage in idol worship. And one said: Let us ascend to the top of the tower and wage war….

Rabbi Yoḥanan says: The uppermost third of the tower was burned, …

Too Holy to Handle Sanhedrin 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 4th, 2025

Our Gemara on Amud Aleph tells us about the fate of the Generation of the Exodus:
The members of the generation of the wilderness have no share in the World-to-Come and will not stand in judgment… this is the statement of Rabbi Akiva. Rabbi Eliezer says: The members of the generation of the wilderness were essentially righteous… It is they who entered into the covenant with God, and they will certainly be rewarded in the futur …

Stir Up a Hornet’s Nest Sanhedrin 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 3rd, 2025

Our Gemara on Amud Aleph discusses King David’s religious test:
A person should never bring himself to undergo a test of faith, as David, king of Israel, brought himself to undergo a test of faith and failed. David said before God: Master of the Universe, for what reason does one say in prayer: God of Abraham, God of Isaac, and God of Jacob, and one does not say: God of David?  God said to David: They have undergone ordeals befor …

Reeds vs. Cedars: Exile’s Comforted Blessing Sanhedrin 106 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2025

Our Gemara at the end of 105b into 106a compares the curse of Ahijah the Shilonite to the blessing of Bilaam:
Rabbi Shmuel bar Naḥmani says that Rabbi Yonatan says: What is the meaning of that which is written: “Faithful are the wounds of a friend; but the kisses of an enemy are importunate” (Proverbs 27:6)? Better is the curse that Ahijah the Shilonite cursed the Jewish people than the blessing that Balaam the wicked blessed …

God’s Cosmic Prenup Sanhedrin 105 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 1st, 2025

Our Gemara on Amud Aleph relates a moral and historical discussion between the prophet Yechezkel and his fellow Jews:
Ten people came and sat before the prophet Ezekiel. He said to them: Repent. They said to Ezekiel: In the case of a slave sold by his owner to another master, or a woman divorced by her husband, does this person have any claim upon that person? Since God gave the Jewish people to other masters, the ties that existed between …

Merit Cannot Be Given, It Must Be Earned Sanhedrin 104 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 31st, 2025

Our Gemara on Amud Aleph explores why the wicked King Amon was spared certain humiliation and disparagement, while Menashe was not: The Gemara asks: For what reason did the tanna’im not enumerate the wicked Amon among the kings with no share in the World-to-Come? The Gemara answers: He is not enumerated due to the honor of Josiah, his righteous son. The Gemara then challenges: Let us also not enumerate Menashe due to the honor of Hezekiah, …

Tunnel Vision and Repentance Sanhedrin 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 30th, 2025

Our Gemara on Amud Aleph describes how God circumvented the regular channels of prayer to allow Menashe’s repentance to be accepted. Apparently, the unparalleled bloodshed of his regime—among other despotic and wicked acts—was so severe that the normal process of prayer and repentance was blocked. A supernatural, extra-legal intervention was required, directly orchestrated by God. Let us examine the Gemara’s precise wordin …

Poisonous Routes Sanhedrin 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 28th, 2025

Our Gemara on Amud Aleph discusses the origin story of Yeravam ben Nevat, one of the most wicked kings in Jewish history. As is often the case with such figures, Yeravam was not merely a villain—he was a man of immense Torah knowledge and potential, a tragic archetype of wasted greatness. The verse states: “And the prophet Ahijah the Shilonite found him on the way, and he was clad in a new [ḥadasha] garment, and the two were alone i …

The Power of Perspective: Broad vs. Narrow Thinking Sanhedrin 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 28th, 2025

Our Gemara on Amud Beis discusses a verse in Mishlei (15:15): “All the days of a poor man are wretched, but a man who is of good heart will be in a constant festive state.” In the context of the surrounding verses, this pasuk conveys moral wisdom regarding attitudes and dispositions that influence a person’s experiences—either toward meaningful, pleasant interactions or the opposite. The Gemara seeks to define what type of …

Death Stare or Insight? Sanhedrin 100 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 27th, 2025

Our Gemara on Amud Aleph discusses an incident in which Rabbi Yochanan, displeased with his student, glared at him and reduced him to a pile of bones. This phrase appears elsewhere in the Talmud regarding other sages who also glared at offenders, rendering them into a pile of bones (Berachos 58a, Shabbos 34a, and Bava Basra 75a). Some may take such statements literally, imagining the rabbi possessing a supernatural death-ray vision. OK, to each t …

Who is a Man and Who is a Beast? Sanhedrin 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2025

Our Gemara on Amud Beis discusses the role and responsibility of a human being in this world: Rabbi Elazar says: Every man was created for labor, as it is stated: “Man is born for toil” (Iyov 5:7). Based on this verse, I do not know whether he was created for the toil of the mouth—speech—or for the toil of labor. When the verse states: “For his mouth presses upon him” (Mishlei 16:26), you must say that he was c …

Stop Wine-ing About the Messiah Sanhedrin 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 25th, 2025

Our Gemara on Amud Aleph makes a pronouncement about the preconditions for the coming of the Messiah: Ze’eiri says that Rabbi Ḥanina says: The son of David will not come until the arrogant cease to exist from among the Jewish people, as it is stated: “For then I will remove from your midst your proudly exulting ones” (Tzefaniah 3:11), and it is written afterward: “And I will leave in your midst a poor and lowly people, a …

The Power of Practice and the Weight of Truth Sanhedrin 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 24th, 2025

Our Gemara on amud aleph tells a strange tale about a city whose inhabitants never, ever lied: There was a certain Sage, Rav Tavut (or Rav Tavyomei, according to some), who was so committed to honesty that, even if offered the entire world, he would not deviate from the truth. He said: “One time, I happened to visit a place called Truth, where its residents were unwavering in their commitment to truth. No one there ever deviated from truth …

Epic-Genetics: Honoring the Divine and Passing Down Values Sanhedrin 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 23rd, 2025

Our Gemara on amud aleph discusses the merit that Nebuchadnezzar earned for showing honor to Hashem: Nebuchadnezzar was the scribe of Baladan, and at that time, he was not present. When he arrived, he asked the other scribes: "How did you write the king’s message?" They replied, "We wrote this: 'Greetings to King Hezekiah, greetings to the city of Jerusalem, and greetings to the great God, as we were commanded.'" Nebuchadnezzar said to them …

Sleeping on It: Intuition, Calm, and Hijacked Plane Sanhedrin 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 21st, 2025

Our Gemara on amud aleph notes that certain heavenly decrees or even quarrels might fade after a good night’s sleep. This folk wisdom holds both psychological and spiritual validity. A restful night allows for perspective, calming anger, and other passions. Personally, I try not to make major decisions without sleeping on them—literally. I believe the unconscious mind needs time to wrestle with the issue and sort through it, allowing …

Intuition, Angels, and Hidden Wisdom Sanhedrin 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 21st, 2025

Our Gemara on amud aleph discusses how a person may experience an uncanny sense that something is wrong, hinting at danger, based on the verse in Daniel (10:7): “I, Daniel, alone saw the vision; the men who were with me did not see the vision, yet they were seized with a great terror and fled into hiding.”  The Gemara asks: Since they did not see the vision, what caused their fear? The Gemara answers: Although they did not see th …

Higher Than Angels: The Divine Ascent of Human Choice Sanhedrin 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 20th, 2025

Our Gemara on amud aleph teaches that the righteous are greater than the ministering angels. But how can this be? Angels are fully spiritual beings who presumably perform God’s will without hesitation or resistance. The Tanya (39) offers an extensive explanation of this idea. To my understanding, Tanya is stating that while angels occupy a high spiritual state, their level remains static and unchanging. Humans, on the other hand, are tasked …

Marshmallows, Money, and Mazal: When Patience Pays—And When It Doesn’t Sanhedrin 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 19th, 2025

Our Gemara on amud aleph discusses the various virtues and benefits of wisdom: And Rabbi Elazar says: Any person in whom there is knowledge, in the end, becomes wealthy, as it is stated: “And by knowledge are the chambers filled with all precious and pleasant riches” (Mishlei 24:4). Ben Yehoyada picks up on the extra phrase, “in the end” (le-basof). He explains that the phrase should be parsed differently: “Any perso …

A Glass Act: Resurrection and the Soul Sanhedrin 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 18th, 2025

Our Gemara on amud aleph continues various debates and discussions to establish the credibility of the resurrection of the dead. The school of Rabbi Yishmael presents the following argument: We can see how the resurrection of the dead is possible by way of a kal v’chomer from glass vessels: If, concerning glass vessels—which are fashioned by the breath of those of flesh and blood, who blow and form the vessels—it is the case tha …

Dead Men Tell Torah Tales: Text and Resurrection Sanhedrin 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 17th, 2025

Our Gemara on Amud Aleph discusses various transgressions and consequences related to a prophet suppressing his own prophecy and a Jewish person disregarding the words of a prophet: With regard to one who suppresses his prophecy because he does not wish to share it with the public, one who contemptuously forgoes the statement of a prophet and refuses to heed it, and a prophet who violates his own statement and fails to perform what he was command …

Cheftzah vs. Gavra: Silent Prophets and Defiant Souls Sanhedrin 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 16th, 2025

Our Gemara on Amud Aleph discusses various transgressions and consequences related to a prophet suppressing his own prophecy and a Jewish person disregarding the words of a prophet: With regard to one who suppresses his prophecy because he does not wish to share it with the public, one who contemptuously forgoes the statement of a prophet and refuses to heed it, and a prophet who violates his own statement and fails to perform what he was command …

Rebels, Redemption and Parental Pardon Sanhedrin 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 14th, 2025

Our Gemara on Amud Beis discusses an interesting wrinkle in the legal fate of the Biblical Rebellious Son described in Devarim (21:18). If the parents forgive his transgressions, he is not prosecuted. Shem MiShmuel (Ki Seitzei, Year 5671) asks: We have learned (Mishna Sanhedrin 8:5) that the Rebellious Son is sentenced to death not because of the severity of the transgressions he has already committed, but on account of his ultimate end. A boy of …

High Ground, Humble Roots Sanhedrin 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 14th, 2025

Our Gemara on Amud Aleph cites a proof text that the Land of Israel is viewed as the highest land geographically. When discussing the process of resolving a Halachic question that local courts cannot adjudicate, the verse states (Devarim 17:8) that you shall “stand and ascend to the place God has chosen (i.e., the Sanhedrin located at the Temple in Yerushalayim).” Since there is an ascension, this implies Eretz Yisroel is the highest …

Stolen Identities and Sinai Sanhedrin 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 13th, 2025

Our Gemara on Amud Aleph discusses the verse prohibiting theft found in the Ten Commandments (Shemos 20:13). Ironically, from the Talmudic Midrashic perspective, “Thou shalt not steal” refers to kidnapping, due to its context. This commandment follows the prohibitions against murder and adultery; by analogy, just as those are capital crimes, so too must this form of theft refer to a capital crime—namely, kidnapping, not ordinary …

Stealing Hearts and Souls: From Biblical Theft to Parental Alienation Sanhedrin 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 12th, 2025

Our Mishna on Amud Beis discusses the penalty for kidnapping, which can be the death penalty. The Mishna even considers an opinion that a father could be liable for kidnapping, such as if he sold his son into slavery. The Shu”t of Rav Betzalel Ashkenazi (39) notes that the term used in Biblical Hebrew is “gonev” and not “gozel.” Usually, “gezel” refers to brazen, open theft, while “geneiva” re …

Sticks, Stones, and Stoning: When Words Wound More Than Deeds Sanhedrin 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 11th, 2025

Our Gemara on Amud Aleph discusses two related prohibitions regarding the special status of a father and mother. It is a biblical prohibition to curse one’s father or mother (Shemos 21:17), as well as a prohibition to wound one’s father or mother (ibid. 15). Presumably, wounding one’s parents is more severe than merely cursing them. Yet, the punishment for cursing them is stoning, while wounding them is strangulation. Given that …

Megillas MAGA

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 1st, 2025

  Chapter 1: The Bumbling King In the days of BidenOyVeyLeRosh, ruler of 50 (give or take a few disputed) states, there was much confusion in the land. From his mighty throne in the Swamp of Washington, he sat on his throne. His advisors whispered amongst themselves: “Does he need a nap first?” “Which teleprompter setting today: ‘Normal’ or ‘Extra Large’?” One day, BidenOyVeyLeRosh, in a moment …

Resetting the Soul: The Liminal State of the Tevul Yom Sanhedrin 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 10th, 2025

Our Gemara on amud beis discusses the interesting legal category of the tevul yom. A tevul yom refers to a person who has undergone a ritual immersion in a mikvah but must still wait until nightfall for full purification. During this interim period—between immersion and sunset—the individual or item retains a partial status of impurity and is subject to certain restrictions. Our Gemara provides a prooftext that a tevul yom who perform …

King Size Sin Sanhedrin 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 9th, 2025

Our Gemara on amud aleph tells of the extreme fate of King Yehoyakim, who was singled out for a humiliating punishment that even extended to his corpse:
Rabbi Ḥiyya bar Avuya says: It was written on the skull of Yehoyakim, king of Judea: "This and yet another," indicating that he will suffer a punishment in addition to what he has already received. The Gemara relates: Rabbi Ḥiyya bar Avuya, the grandfather of Rabbi Perida, found a skull …

From Starvation to Gluttony: The High Cost of Repeated Sin Sanhedrin 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 7th, 2025

Continuing the discussion of how various despicable acts may not be technically punishable, sometimes the rabbis allowed for extra measures to rein in wholesale abuse and disregard for the law or social order. Therefore, even though one who repeatedly violates a prohibition in the Torah is technically not subject to capital punishment, the Mishna on amud beis rules:
One who was flogged for violating a prohibition and then repeated the viola …

Halachic Fetal Positions Sanhedrin 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 7th, 2025

Our Gemara on Amud Aleph teaches:
Rava says that regarding the offspring of a cow that gores while pregnant, it is prohibited to bring the animal as an offering, just like any animal that has killed a person. This is because both the cow and its unborn offspring gored together. Similarly, in the case of the offspring of a cow that was the object of bestiality while the fetus was in utero, it is prohibited to bring it as an offering, as both …

Mistaken Identities and Marital Mysteries: When Who You See Is Who You Get Sanhedrin 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 6th, 2025

Continuing the discussion of indirect or less intentional forms of murder, our Gemara examines a dispute regarding a case where one intends to kill one person but “accidentally” kills another. Rabbi Shimon holds that if a person intends to kill Reuven but ends up killing Shimon, he is not liable for the death penalty. This debate may center on whether such an act demonstrates sufficient intent to incur capital punishment.
Even a …

The Bark of Sin is Worse than the Bite Sanhedrin 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 5th, 2025

Our Gemara on Amud Aleph continues its discussion of various indirect forms of murder, including the case of one who causes a snake to bite a person.
There is a dispute regarding how direct this action is, and according to our Gemara’s analysis, it depends on where the venom is located. Rabbi Yehuda holds that the venom is upon the snake’s fangs. Therefore, in this case, the entire action is performed by the individual who embed …

Am I My Brother’s Keeper?—Sarcasm, Accountability, and Dodging Responsibility Sanhedrin 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 4th, 2025

Our Gemara on Amud Aleph discusses various scenarios where a person causes another’s death intentionally but not directly. For example, tying someone up in a situation where the sun will rise and cause them to die from heatstroke. This is known as gramma—an indirect causation—which is not punishable in a Jewish court but is among the many sins that incur a heavenly death penalty. However, in terms of monetary damages on objects, …

Lost and Found: Covenant, Kindness, and the Moral Code Sanhedrin 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 3rd, 2025

Our Gemara on Amud Beis considers it improper piety to return a lost object to a gentile. In other words, if the local gentile laws and moral codes do not obligate returning a lost object, it is unnecessary, and even vainly pious, to do so. As we discussed in Psychology of the Daf: Sanhedrin 74, Torah law is not only societal but also covenantal. Many legal systems may not consider a lost object to be the possession of the original owner, and thu …

The Forbidden Fruit: A Tale of Lovesickness, Pleasure, and the Loss of Temple Bliss Sanhedrin 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 2nd, 2025

On Amud Aleph, the Gemara discusses a fascinating story about a man who was stricken with lovesickness. The physicians assessed that if he was unable to requite his love, he would die. Much ink has been spilled analyzing the nuanced and multifaceted ways in which the rabbis responded to this person’s situation. For our discussion, we will focus on one particular segment. While there are different accounts of the story, one account suggests …

A Different Kind of Justice: The Relational and covenantal Function of Torah Law Sanhedrin 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2025

Our Gemara on Amud Aleph references a well-known Talmudic legal principle: Jewish law does not employ a kal v’chomer (a fortiori argument). A kal v’chomer is a method of deriving a law based on logic, where if a certain stringency applies to a less severe situation, it should certainly apply to a more severe one. For example, if one is ticketed for running a yellow light, surely one should be ticketed for running a red light. However, …

Restoring What is Lost: From Health to Soul Sanhedrin 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2025

Our Gemara on Amud Aleph provides an intriguing scriptural source for the obligation to save a fellow Jew from harm. The verse regarding returning lost objects states (Devarim 22:2), “And you shall return it to him.” However, the Hebrew wording, “Ve-Hashevoso” —which literally means “return it to him”—can also be read as “You shall return him to himself.” This subtle shift hints at the i …

A Cloak-and-Dagger Dilemma: King David’s Test of Conscience Sanhedrin 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 27th, 2025

Our Gemara discusses one of the fundamental laws of preemptive self-defense, as described in Shemos 22:1-2. In certain situations where there is a reasonable presumption that an intruder intends to use deadly force—such as a home invasion, where the thief is prepared to encounter an adversary and therefore ready to kill if necessary—one does not have to wait to be attacked and may strike preemptively. (An obvious and nearly universal …

The Rebellious Son Who Never Was: Moshe’s Protest and Divine Punishment Sanhedrin 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 26th, 2025

Our Gemara on Amud Aleph discusses how the Ben Sorrer Umoreh—the rebellious son described in Devarim (21:18) who is subject to the death penalty—historically never existed. That is, as draconian as the prescribed punishment seems, it never actually came to pass. One important aspect of the legal procedure is that the parents themselves must bring their child before the court, meaning they are voluntarily participating in a process tha …

The Meals We Forget: Rosh Chodesh, Melave Malka, and the Struggle to Pause Sanhedrin 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 25th, 2025

Our Mishna on Amud Aleph references the idea of having a meal when calculating whether the lunar month is 29 or 30 days. The Aruch Hashulchan (OC 419:2) explains that this meal was intended to incentivize any witnesses who had seen evidence of the new moon to make the trip to the court. He quotes the Kol Bo, which states that the custom of eating a festive meal on Rosh Chodesh in general serves as a zecher le-Mikdash, a way to remember various ri …

A Stew of Intentions: Yaakov, Esau, and the Language of Malice Sanhedrin 69 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 24th, 2025

Our Gemara on Amud Aleph notes the linguistic similarity between the Hebrew word mezid (“malicious intent”) and le-hazid (“to cook”). For example, Yaakov cooked lentil stew as part of his scheme to buy the birthright from Esau (Bereishis 25:29), where it says, "Va-Yazed Yaakov Nazid," but the word hazid is also used to denote malicious intent, as seen in Devarim 17:12, when a man deliberately defies a directive from an aut …

Unlaced Truths: Rabbi Eliezer’s Last Dialogue Sanhedrin 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 23rd, 2025

Our Gemara on Amud Aleph describes a poignant scene where the sages visit their colleague, Rabbi Eliezer, who is on his deathbed. This is a psychologically complex encounter, as these very same colleagues had excommunicated him for his intense and disrespectful manner of disagreeing with them during the famous "Oven of Achnai" dispute (see Bava Metzia 59b). For obvious reasons, there was tension and regret on both sides, which had never been full …

The Grass is Always Greener… on the Pagan Side? Sanhedrin 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 21st, 2025

Our Gemara on Amud Aleph describes the actions and words that the Inciter (to commit idolatry) must say in order to be liable for the death penalty. An example is how he might educate someone about a particular mode of idol worship and its rituals: “There is an idol in such and such a place, which eats like this, drinks like this, does good for its worshippers like this, and harms those who do not worship it like this.” It is curious …

Half an Answer is Also an Answer Sanhedrin 66 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 21st, 2025

Our Gemara on Amud Aleph analyzes the verse in Vayikra 20:9 that warns against cursing one’s parents: If anyone curses his father and mother, that person shall be put to death; that person has cursed father and mother—and retains the bloodguilt. In various halakhic discussions throughout the Talmud, a linguistic question arises regarding how to understand the Biblical letter vav when it serves as a conjunction. Does it mean “and …

Does the Torah Command You to Not Be a Fool? Sanhedrin 65 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 20th, 2025

Our daf discusses the various prohibitions against divining omens and portents. The relevant verses are found in Devarim (18:10-18):   Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer,  one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead. For anyone who does such things is abhorrent to Hashem, and it is …

Signed and Sealed: The Divine Mark of Truth Sanhedrin 64 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 19th, 2025

Our Gemara on Amud Aleph quotes a profound theological principle: "The seal of the Holy One, Blessed be He, is truth."   Let us delve deeper into this idea. The Likkutei Halachos (Birchos Hahoda’ah 6:29) illustrates how emes—truth—is embedded within Hashem’s very name. When Moshe asks how he should identify God to the Jewish people, Hashem responds (Shemos 3:14):   “Ehyeh-Asher-Ehyeh,” and c …

How Desire Becomes Doctrine Sanhedrin 63 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 18th, 2025

Our Gemara on Amud Beis offers an insight into what truly motivated the Jews to engage in idolatry—an insight that remains relevant in our times as well. Even though explicit idolatry is much less prevalent today, heretical beliefs that deny or subvert the Torah certainly persist as a challenge. The Talmud’s psychological analysis of idolatry can similarly be applied to many forms of modern heresy. The Gemara states: Rav Yehuda says t …

The Accidental Heretic Sanhedrin 62 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 17th, 2025

Our Gemara on amud beis discusses the degree of liability when a person commits idolatry but is unaware that the Torah forbids it. The Gemara’s primary focus is on whether and what kind of sacrifice must be brought. However, we will set aside that aspect and explore a different dimension of this topic: How does the Torah relate to accidental heresy? What if a yerei shamayim—a God-fearing and sincere seeker of truth—misinterprets …

Mob Psychology and Courageous Dissent Sanhedrin 61 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 16th, 2025

Our Gemara on amud beis discusses the halacha regarding one who incites others to sin through idolatry. There appears to be a contradiction between two teachings. One teaching suggests that merely verbally accepting the inciter’s proposition—agreeing to worship—is already considered a sinful act of incitement. Another teaching, however, implies that liability for incitement only occurs once the sin of idol worship has actually b …

When to Fight and When to Be Still: Understanding Divine Intervention Sanhedrin 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 14th, 2025

Our Gemara on amud aleph discusses an intriguing biblical figure: Ravshakeh. He was an agent of the King of Assyria, engaging in psychological warfare by speaking directly to the Jewish soldiers in Chizkiyahu’s army—in Hebrew, no less—encouraging them to surrender, as he claimed it was their destined fate to lose. Ravshakeh even went so far as to assert that God Himself approved of Assyria’s impending conquest (Melachim II …

Harnessing the Serpent: A Lesson in Desire and Achievement Sanhedrin 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 14th, 2025

Our Gemara on Amud Beis discusses the primordial snake in the Garden of Eden, suggesting that before its punishment, it was not merely a creature with arms and legs—it was an intelligent and functional being, designed to assist humanity. As taught in a baraisa, Rabbi Shimon ben Menasya states: Woe over a great attendant that has been lost to the world; had the snake not been cursed to crawl on its belly, each Jew would have had two fine sna …

Moshe’s Journey of Self-Discovery Sanhedrin 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 13th, 2025

Our Gemara on Amud Beis discusses the Jewish perspective on physical aggression: Reish Lakish states: One who raises his hand to strike another—even if he ultimately does not strike—is called wicked, as it is written: “And two men of the Hebrews were struggling with each other, and he said to the wicked one: Why should you strike your friend?” (Exodus 2:13). The phrase “Why did you strike?” is not stated; rathe …

Moral Law: Learned or Intuited Sanhedrin 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 12th, 2025

Our Gemara on Amud Beis discusses how the Torah does not recognize a marriage canopy (chuppah) or betrothal (eirusin) as components of a gentile marriage. Instead, a gentile marriage is ratified not through symbolic ritual but through cohabitation as husband and wife. Tosafos here raises a question: If so, why is Esav criticized for committing adultery with a betrothed maiden (Bava Basra 16b) if such a status carries no formal legal obligation? T …

From Adam to Noah: Why Law Needs a Covenant Sanhedrin 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 11th, 2025

 Our Gemara on Amud Aleph discusses the Laws of the Sons of Noah. Some have raised the question: Why are they called the “Laws of the Sons of Noah”? Since these laws obligate all of humanity, shouldn't they be called the “Laws of the Sons of Adam”?   Some offer a simple answer: The only descendants from Adam who remained post-Flood were the Sons of Noah, so the term is technically accurate. Others answer tha …

Rabbenu Chananel, Wokeness, TRANSLation, and Sex-Reassignment Surgery Sanhedrin 55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 10th, 2025

Our Gemara notes a textual anomaly in the verse that discusses sodomy (Vayikra 18:22): The Hebrew term used is “Mishkave Isha,” which suggests plural, as in multiple forms of laying together. Therefore, the Gemara uses this plurality to deduce additional prohibited acts of sexuality even without complete entry. Although the pashut peshat might simply be that occasionally words are stated in the plural, like the royal “we,” …

Abuse is Not a Minor Matter Sanhedrin 54 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 9th, 2025

Our Mishna on Amud Aleph mandates that an animal involved in a sexual act with a human be destroyed. While an animal cannot truly sin and should not be punished, its destruction serves to erase any lingering disgrace associated with the act. This is referred to in the Gemara as “kalon,” which signifies shame. In Gemara Kiddushin (19a), we find a discussion about the exemption of minors from capital punishment, even in cases of adulter …

It Matters Less What the Sin Is, But Whom the Sinner Becomes Sanhedrin 53 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 7th, 2025

Our Mishna on Amud Aleph outlines the penalties for those liable to stoning, including one who curses their father or mother. Yet, the Mishna later (84b) states that the penalty for striking one’s parents is strangulation. While the actual administration of these penalties was an extremely rare event, as the Mishna in Makkos (1:10) notes, we must still recognize that the presence of these laws and punishments conveys a significant message a …

Love-Bombing God Sanhedrin 52 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 7th, 2025

Our Gemara discusses the sudden and mysterious death of the sons of Aharon, who were consumed by a heavenly fire. This fire is described as burning their souls but leaving their bodies untouched.   The verse (Vayikra 10:1) attributes this calamity to the sons of Aharon bringing a “strange fire” before Hashem.   Our Gemara explains that their true sin was their secret desire—or, according to some, even a verba …

Yearning Versus Learning Sanhedrin 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 6th, 2025

Our Gemara on amud beis refers to a concept known as Hilchesa Lemishicha and Drosh Vekabel Sachar—meaning that certain laws, though not currently applicable, are studied either in preparation for their observance in Messianic times or simply for the inherent reward of Torah study. The Laws of Sanhedrin and the Laws of Sacrifices fall into this category, as they will only be practically fulfilled after the arrival of Moshiach.   Th …

Sin’s Middleman: Why the Instigator is Worse Than the Sinner Sanhedrin 50 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 5th, 2025

Our Gemara on amud aleph deduces that the subverters —those who encouraged the idolatrous practice of an Ir HaNidachas—are worse than the actual sinners themselves. (An Ir HaNidachas is a city condemned to be decimated due to a significant portion of its populace being identified as idolaters.) This distinction is reflected in the punishments each receives: the inhabitants are merely executed by the sword, while the subverters suffer …

The Curse Rebound Effect: Handle with Care! Sanhedrin 49 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 4th, 2025

After the story about how Dovid HaMelech’s curses boomeranged back upon his descendants, our Gemara on amud aleph begins with an adage: Be the one who is cursed and not the one who curses, as a curse eventually returns to the one who curses. The Maharal (Gur Aryeh 19:19) explains this idea with greater metaphysical depth. He states that if one curses someone who is undeserving of the curse, it will rebound upon him. Maharal compares this to …

The Second Hand-Smoke of Curses and Sin Sanhedrin 48 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 3rd, 2025

Our Gemara on Amud Beis discusses the dangers of cursing someone and how it can backfire:  Rav Yehuda says that Rav says: All the curses that David invoked upon Joab were ultimately fulfilled in David’s descendants, due to the curse that Solomon accepted upon himself. David cursed Joab: “Let the house of Joab never lack those who are afflicted with a discharge, or a leper, or who hold onto a staff, or fall by the sword, or lack b …

Turning Sins into Mitzvos: The Divine Logic Behind Repentance Sanhedrin 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 2nd, 2025

Our Gemara on Amud Aleph describes a situation where a person was obligated to bring a sin offering for an unwitting transgression, but later became an apostate. In this case, even if the person wanted to offer the sacrifice, it would not be accepted due to their heretical status. But what if they later repented? Ulla says, quoting Rabbi Yoḥanan: If someone unwittingly ate forbidden fat and designated a sin offering, but then became an apostate …

Crisis Management: When Law Meets Leadership Sanhedrin 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 31st, 2025

Our Gemara on Amud Aleph discusses a Jewish version of emergency powers, whereby, in times of crisis, the Jewish court may take extra-legal steps and mete out punishments without due process: Rabbi Eliezer ben Ya’akov says: “I heard that the court may administer lashes and capital punishment, even when not required by Torah law. However, they may not administer these punishments with the intention of violating the statement of the Tor …

The Naked Truth About Justice and Sin Sanhedrin 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 31st, 2025

Our Gemara on Amud Aleph discusses the capital punishment of stoning, which includes stripping the condemned person of their clothing to expedite their death. However, there is a dispute between Rabbi Yehuda and the Sages regarding whether a woman who is stoned should also be stripped of her clothing. The Gemara analyzes this disagreement and offers the following reasoning behind their arguments: One Sage, i.e., the Sages, holds that minimizing o …

Spiritual Family Therapy Sanhedrin 44 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 30th, 2025

Our Gemara on Amud Aleph wonders why the entire Jewish people were punished for Achan’s sin, given the principle that collective responsibility only applies when the sin is known publicly. If nobody knew about Achan’s crime, how could they be held liable?   The Gemara answers: Achan’s offense was not entirely secret because his wife and children knew about it, and they did not protest.   This answer is diffic …

Heavenly Hints: God’s Will Through Lots Sanhedrin 43 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 29th, 2025

Our Gemara on Amud Beis relates an aggadah about Yehoshua’s attempt to discover the identity of the sinner who secretly took from the banned spoils. When Yehoshua asks God to reveal the culprit, God refuses, declaring, “Shall you make Me into an informer?” Instead, God suggests that Yehoshua use a system of lots, which would identify the offender. The Gemara also compares this to the lottery later used to divide the land of Isra …

Waxing Spiritual: Illuminating the Shekhina Through the Moon Sanhedrin 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 28th, 2025

Our Gemara on Amud Aleph compares one who fulfills the mitzvah of blessing the new month at its proper time to one who has seen the face of the Shekhina. What is the connection between the mitzvah of blessing the Moon and encountering the Shekhina? Various commentaries offer interpretations, each expressing a different dimension of our relationship with God. The Meiri explains that observing and blessing the renewal of the Moon brings about an aw …

When Silence Speaks Louder Than Action Sanhedrin 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 27th, 2025

Our Gemara on Amud Aleph discusses the status of the Sanhedrin in the years leading up to the destruction of the Temple: “Forty years before the destruction of the Second Temple, the Sanhedrin was exiled from the Chamber of Hewn Stone and sat in a store near the Temple Mount… And no longer judged cases of capital law. Once the Sanhedrin left the Chamber of Hewn Stone, their ability to judge capital cases was nullified.” A simpl …

Too Good to Be True: When Perfect Testimony Raises Red Flags Sanhedrin 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 26th, 2025

Our Gemara on Amud Aleph discusses the process of cross-examining witnesses to assess their consistency and credibility: The mishna continues: And afterward, after the court examines the first witness, they bring in the second witness and examine him. If the statements of the witnesses are found to be congruent, the court begins to deliberate the matter. Sefer Daf al Daf recounts an incident where a respected community member was accused of sever …

Starstruck: When Science and Scripture Collide Sanhedrin 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 24th, 2025

Our Gemara on Amud Aleph recounts an intriguing polemic between Rabban Gamliel and a Roman emperor: The emperor said to Rabban Gamliel: It is written in praise of the Lord: “He counts the number of the stars; He gives them all their names” (Psalms 147:4). What is His greatness? I can also count the stars. Rabban Gamliel brought quinces, placed them in a sieve, and spun them. He said to the emperor: Count them. The emperor said: Stand …

Seeing Double? The Halachic and Scientific Insights on Facial Uniqueness Sanhedrin 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 24th, 2025

Our Gemara on Amud Aleph describes how every human being was endowed by the Creator with unique features, stating that no two people look alike. It can sometimes be challenging to discern whether the Gemara is presenting an absolute rule or a general observation. The Gemara serves as a legal record but also contains parables and allegories. For example, if the Gemara praises God for creating beautiful roses, is this merely a general statement of …

Knowing Your Place: The Path to Wisdom and Torah Mastery Sanhedrin 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 23rd, 2025

Our Gemara describes the seating order of the Sanhedrin and how it was arranged according to the scholars’ credentials: “And three rows of Torah scholars sit before the judges, and each and every one among those sitting recognizes his place, i.e., they are seated in accordance with their stature.” It seems there was an official or unofficial, tacitly recognized pecking order, likely a combination of seniority and acknowledged su …

Torah, Wealth, and Leadership: Bridging Spirituality and Social Reality Sanhedrin 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2025

Our Gemara on Amud Aleph recounts critical figures at particular junctures in Jewish history: “From the days of Moses until the days of Rabbi Yehuda HaNasi, we do not find unparalleled greatness in Torah knowledge and unparalleled greatness in secular matters, including wealth and high political office, combined in one place, i.e., in a single individual… Rav Adda bar Ahava says: I also say a similar statement, that from the days of …

Judgment Beyond the Written Word: The Heart’s Role in Torah Deliberation Sanhedrin 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 21st, 2025

Our Gemara on Amud Aleph discusses why we do not judge capital cases on Erev Shabbos: “And if we say: We should judge him on Shabbos eve, conclude his verdict on Shabbos, and kill him on Sunday, you are found to have caused a delay in his verdict, as the accused will have to wait overnight knowing he is condemned to death.  And if we say: We should judge him on Shabbos eve and conclude his verdict on Sunday, the judges will forget thei …

Deliberation, Defense, and the Art of Brainstorming Sanhedrin 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 20th, 2025

Our Gemara on amud aleph discusses various safeguards that are put in place to advocate for the defendant in a capital case during the deliberation phase of the trial. Once one of the judges offers arguments in the defendant’s defense, the judge can no longer advocate for conviction. However, the reverse is possible: a judge who argued for conviction may also offer arguments for exoneration. Rav, however, offers a key distinction, which she …

A Possibly Misreading of the Midrash and Pure Intentions Sanhedrin 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 19th, 2025

Our Gemara on Amud Beis discusses extra efforts to defend a suspect in a capital case, emphasizing the importance of finding every possible angle to mitigate the crime. One aspect of this approach is that the court will favor and allow appeals based on new evidence or novel arguments for exoneration, as opposed to later discovering arguments for conviction. The Mishna teaches that in cases of capital law, the court may bring the accused back to b …

The Two Dead Drivers Were Both Right Sanhedrin 32 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 17th, 2025

There is an Israeli saying: “The two dead drivers were both right.” Our Gemara on Amud Beis discusses situations where it is morally acceptable for Beis Din to seek compromise, even when strict law might dictate different rights. When the verse states, “Justice, justice, shall you follow,” one mention of “justice” refers to judgment, and the other refers to compromise. How is this understood? Consider a scenari …

Shedding Our Inner Egyptian Sanhedrin 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 17th, 2025

Our Gemara on Amud Beis offers an intriguing expression of praise for the sage, Mar Ukva: "He who has light upon him, like Moses, who is called the son of Batya." The commentaries question why Mar Ukva is specifically described in this way, and why Moshe is principally identified as the son of Batya (who, according to the Midrash, was Pharaoh’s daughter and raised him). Rashi cites a tradition that Mar Ukva’s initial repentance and aw …

Dreams, Tithes, and Hidden Treasures: Unlocking the Hidden Treasures Sanhedrin 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 16th, 2025

Our Gemara on Amud Aleph discusses an intriguing legal case with metaphysical implications: In a case where someone was distressed about money left as an inheritance by his father, unable to locate it, the master of the dream, i.e., the angel overseeing dreams, appeared and revealed the exact amount and location of the money, but added that it was second tithe (maaser sheni). Upon finding the money as described, the case was brought before the Sa …

Sticks, Stones, and Social Scorn: The Real Deterrent to False Testimony Sanhedrin 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 15th, 2025

The Mishna on amud aleph states that witnesses were intimidated with warnings about the catastrophic spiritual and physical consequences of false testimony, aiming to deter potential perjurers. Our Gemara on amud aleph explores the specific message conveyed to these witnesses. Initially, the Gemara considers a warning based on a verse indicating that false testimony leads to starvation through famine. This idea is rejected because the rabbis reas …

Bound by Marriage, Not by Blood: The Tangled Ties of Machatonim Sanhedrin 28 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 14th, 2025

Our Gemara on Amud Beis discusses the status of the parents of children who marry each other (known in Yiddish as machatonim), and whether their closeness disqualifies them from serving as witnesses: The father of the groom and the father of the bride can testify about each other, as they are considered to each other like a lid on a barrel. The Gemara uses a metaphor of a lid on a barrel to describe the relationship between the two parents/in-law …

False Testimonies, Real Trauma: PTSD and Divine Justice in Halacha Sanhedrin 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 13th, 2025

Our Gemara on Amud Aleph discusses the halachic and hashkafic implications of the legalities surrounding conspiring witnesses. There is a fundamental and intrinsic illogic to the law. On one hand, witnesses are considered the highest form of verification, and ordinarily, if two sets of witnesses contradict each other, it results in a stalemate. We cannot assume that one group is more credible than the other. Yet, if the second set of witnesses di …

The Miracle of Subtle Miracles Sanhedrin 26 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 12th, 2025

Our Gemara on Amud Aleph describes an incident during the reign of King Chizkiyahu and the impact, or lack thereof, that a group of evil conspirators had. Specifically, King Chizkiyahu did not need to take into account the behaviors or assessments of wicked people, and their opinions would not carry the same weight with God, even though they represented a large portion of the population. Shebna, a steward and minister in King Hezekiah’s cou …

Betting on Blind Spots: The Psychology of Gamblers and Overconfidence Sanhedrin 25 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 10th, 2025

Our Gemara on Amud Aleph discusses why the Mishna needs to delineate the disqualification of two different kinds of gamblers: one who plays with dice and one who bets on pigeons. This Gemara holds that the reason a gambler is disqualified is that betting is tantamount to theft. How so? Because the person who is betting doesn’t fully commit to losing, and therefore, when the winning bettor collects winnings from the losers, it is essentially …

Rolling the Dice: The Moral Gamble of Careers Sanhedrin 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 10th, 2025

Our Gemara on Amud Beis discusses why a career gambler is not trusted as a witness: Rav Sheshes says: Those who play dice are disqualified because they are not involved in settling the world, i.e., in productive occupations that demand hard work. What is this flaw exactly, and why does it disqualify them? Rashi here offers two factors which, combined, lead to a person who cannot be trusted to testify on financial matters because his perception is …

Balancing Acts: Divine Patterns in Chaos and Creation Sanhedrin 23 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 9th, 2025

Our Gemara on Amud Aleph discusses the concept of Zabl”a, where two litigants choose a judge, and those two judges then select a third. Chaim V’Chessed (124) compares this to the encounter of Chessed (total giving) with Gevurah (strength, boundaries), which manifests Tiferes (compassion and mercy). The idea that stability is achieved through the encounter of two, producing a balanced third, is a recurring pattern throughout the physic …

Becoming Nothing: The Art of Prayer and Self-Obliteration Sanhedrin 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 8th, 2025

Our Gemara on Amud Aleph discusses the well-known verse in Tehillim (16:8): “I have set Hashem before myself continuously.” Rav Ḥana bar Bizna says that Rabbi Shimon Ḥasida says: One who prays needs to see himself as if the Divine Presence is opposite him, as it is stated: “I have set the Lord always before me” (Psalms 16:8). The simple meaning of this is to visualize, when praying, that one is actually standing before …

Deferred Desires: Rashi, Tosafos, and the Psychology of Restraint Sanhedrin 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 7th, 2025

Our Gemara on Amud Aleph discusses the status of Tamar’s mother, Ma’acha, and whether she was Jewish at the time of Tamar’s conception. Ma’acha was a “Captive Woman,” subject to the laws described in Devarim (21:10–14): When you [an Israelite warrior] take the field against your enemies, and Hashem your God delivers them into your power, and you take some of them captive, and you see among the captives a …

Hard Times, Good Men Sanhedrin 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 6th, 2025

Our Gemara offers a homiletic analysis of the verse in Mishlei (31:30): "Grace is false, beauty is transient and empty; but a woman who fears the LORD, she shall be praised." At its most straightforward level, this verse teaches us not to be overly captivated by external charm or physical beauty, as they are fleeting and superficial. Instead, it is inner character, particularly the fear of God, that is praiseworthy and enduring. The verse disting …

Passive Aggressiveness in the Torah Sanhedrin 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 5th, 2025

Our Gemara on amud aleph highlights the importance of being sensitive to human nature, even when acting on good intentions. One must always consider how actions will be perceived by others. For example, if the Kohen Gadol suffers a personal loss and is sitting shiva, the Mashuach She-Avar (a former High Priest who temporarily served in the current Kohen Gadol's place, such as during a period of ritual impurity) should not visit him. Despite any g …

Having a Right Does Not Always Make You Right Sanhedrin 18 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2025

Our Gemara on Amud Beis discusses legal exemptions from the obligation to return lost items, focusing on situations where retrieval of the object would conflict with the dignity of the finder: “You shall not see your brother’s ox or his sheep wandering and ignore them; you shall return them to your brother” (Deuteronomy 22:1). The use of the unusual phrase “and ignore them,” rather than a more direct “do not ig …

The Wisdom of Sleeping on a Decision Sanhedrin 17 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2025

Our Gemara on Amud Aleph describes the careful safeguards implemented in capital cases. To prevent the court from being carried away by an overly zealous and condemning spirit, an extraordinary safeguard is enacted: if all the judges unanimously vote to convict, the defendant is acquitted: "Rav Kahana says: In a Sanhedrin where all the judges saw fit to convict the defendant in a case of capital law, they acquit him. …It is since it is lea …

Due Process Sanhedrin 16 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 2nd, 2025

Our Gemara on Amud Aleph describes the process by which the Davidic monarchy determined whether to engage in warfare, once the king proposed this course of action: "The Sages immediately sought advice from Ahithophel to determine whether or not it was appropriate to go to war at that time and how they should conduct themselves; and they consulted the Sanhedrin in order to receive the requisite permission to wage a war under those circumstances; a …

Does the Study of the Hypothetical Have Practical Value? Sanhedrin 15 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2025

Our Gemara discusses how many judges are required to preside over the case of an animal that gores, determining that it requires 23 judges, similar to a human capital case. The Gemara then poses a hypothetical question: What would be the status of an animal that ascended Mount Sinai during the time it was forbidden? The relevant verses describe the temporary sanctity conferred upon Mount Sinai prior to the revelation and the giving of the Torah ( …

Turning Over a New Leaf Sanhedrin 14

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 31st, 2024

Our Gemara on Amud Aleph discusses an incident where Rabbi Zeira initially declined to accept Rabbinic ordination out of humility but later changed his mind based on a particular teaching: Rabbi Zeira would habitually hide himself so that they would not ordain him. He did this because Rabbi Elazar said: "Always be obscure and remain alive," meaning the more humble and unknown you make yourself, the longer you will live. However, when Rabbi Zeira …

Simple Piety Versus Calculated Piety Sanhedrin 13 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 30th, 2024

Our Gemara on Amud Aleph-Beis recounts the heroic martyrdom of Rabbi Yehuda ben Bava, who defied a Roman decree against ordaining judges, risking his life to ensure the chain of semicha (ordination) originating from Moshe Rabbeinu would not be broken. The Gemara tells the story as follows: “That man will be remembered favorably, and Rabbi Yehuda ben Bava is his name, as had it not been for him… the laws of fines would have ceased to …

Calculated Risk Sanhedrin 12 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 24th, 2025

Our Gemara on Amud Aleph provides an aggadic backstory to explain why King Chizkiyahu sought atonement. The verse in Divrei Hayamim II (30:2) states: “The good LORD will provide atonement for everyone who set his mind on worshiping God, the LORD God of his fathers, even if he is not purified for the sanctuary.” The Gemara explains: There was an incident involving Chizkiyahu, king of Yehuda, who intercalated the year due to ritual impu …

The Subtleties of Collective Responsibility Sanhedrin 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 27th, 2024

Our Gemara on Amud Aleph recounts how the sage Shmuel HaKattan took responsibility in order to spare a colleague from public embarrassment: There was an incident involving Rabban Gamliel, who said to the Sages: “Bring me seven of the Sages early tomorrow morning to the loft designated for convening a court to intercalate the year.” He went to the loft early the next morning and found eight Sages there. Rabban Gamliel said: “Who …

Seeing the Divine in the Mundane Sanhedrin 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 27th, 2024

Our Gemara on Amud Beis discusses the scriptural sources for determining the number of judges required to rule on Jewish calendar calculations: The Gemara asks: Corresponding to what was it determined that the intercalation procedure should incorporate these numbers of three, five, and seven judges? …One said: These numbers correspond to the number of Hebrew words in each of the three verses of the priestly benediction (see Bamidbar 6:24&n …

Echo Chamber Sanhedrin 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 26th, 2024

Our Gemara on Amud Aleph discusses the status of a person’s ability to testify about himself. We have a general rule that close relatives are disqualified from serving as witnesses for each other. Extending this logic, a person is considered his own close relative and, therefore, cannot give testimony about himself. The Maharal (Gur Aryeh, Bereishis 46:15) expands on this idea, offering a profound insight into the role of the opposite gende …

Glad We Thought of It Sanhedrin 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2024

Our Gemara on Amud Aleph debates whether Moshe’s statement in Devarim (1:17) reflects a hint of arrogance on his part: “And the cause that is too hard for you, you shall bring to me, and I will hear it.” Rabbi Ḥanina, and some say Rabbi Yoshiya, argues that this statement displayed a degree of presumptuousness. As a result, Moshe was later punished… Rav Naḥman bar Yitzḥak objects to this critique of Moshe. He points …

Loving and Living on Edge of a Sword Sanhedrin 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 24th, 2024

Our Gemara on Amud Aleph relates one of my all-time favorite Talmudic aphorisms: When our love was strong, we could have slept on a bed that was the width of a sword. Now that our love is not strong, a bed of sixty cubits is not big enough for us. The tone of this aphorism is defeated and pessimistic. It seems to reflect the perspective of an older married person who no longer feels the passion that once animated his relationship. However, the Ge …

The Importance of Validation Sanhedrin 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 23rd, 2024

Our Gemara on Amud Beis describes Aharon’s character and temperament in comparison to Moshe. Moshe was a lawgiver and valued strict justice and truth. However, Aharon, whose role was not that of a judge, was a lover of peace and a pursuer of peace, and he would apply peace between one person and the other. Ben Yehoyada here notes that the Hebrew word used here, “pursuer of peace,” is more ambiguous sounding than the English tran …

To Lead by Force or by Enlightenment? Sanhedrin 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 22nd, 2024

Our Gemara on Amud Aleph characterizes the halachic leadership of Babylonia versus Eretz Yisrael: "The verse states: “The scepter shall not depart from Judah nor the ruler’s staff from between his feet until Shiloh comes” (Genesis 49:10). …“The scepter shall not depart from Judah”; these are the Exilarchs in Babylonia, who are empowered by the government and consequently subjugate the Jewish people as with a s …

The Illusion of Money Sanhedrin 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 20th, 2024

Our Gemara on Amud Aleph discusses the minimum number of walls required for a kosher Succah: "There must be two walls in their standard sense, completely closing each of those two sides, and a third wall, which, based on a halakha transmitted to Moses from Sinai, may measure even as little as one handbreadth." Sefer Daf al Daf quotes two interesting pieces of derush regarding this Halacha. The Alshich (Vayikra 23:33) explains that all the benefit …

To Study Torah or to Search Torah? Sanhedrin 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 20th, 2024

Our Gemara on Amud Aleph uses an interesting idiom to describe a certain class of uneducated people, “dwellers on the corner.” This idiom is used to refer to a layperson who might still serve as a judge, assuming the other judges are learned. This idiom for an unlearned person is fascinating because idioms typically do not translate well from one language to another, and certainly not from one culture to another. Yet this idiom is rem …

Lack of Conviction Sanhedrin 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 19th, 2024

Our Gemara on Amud Beis discusses the principle that a Jewish court must be structured to avoid gridlock, which is why it always has an odd number of judges. This principle is used to determine the number of judges in various courts. For example, when the Gemara finds scriptural support for a capital court to consist of at least 22 judges, it is automatically assumed that the court must have 23 judges to prevent a tie. The Oholei Yitschok raises …

Behavioral Momentum Bava Basra 176 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 18th, 2024

Our Gemara on Amud Aleph references how the sages were careful to enact ordinances that protected purchasers from unknown liens and repossessions. However, they balanced this with a need for reasonable mechanisms for creditors to collect debt so as not to discourage people from lending. Additionally, there is a mitzvah incumbent upon the heirs to pay debts from the estate of the deceased, as discussed on 174a. The Pele Yoetz ("Loveh") employs bot …

Ostentatiousness and Humility Bava Basra 175 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 17th, 2024

Our Gemara on Amud Aleph references a social and psychological principle that a person is reluctant to appear excessively wealthy. This has halakhic implications, as it may lead a person on his deathbed to declare fictional debts in front of others in order to give the impression of having fewer assets, even though he does not actually owe them. As a safeguard, halakha requires specific language that clearly directs the debt to be paid, rather th …

An Impoverished Attitude Bava Basra 174 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 17th, 2024

Our Gemara on Amud Beis recounts the story of a person in dire financial straits who devised a plan to improve his situation, only for unforeseen circumstances to derail it. Reflecting on this, the Gemara uses the aphorism: “Poverty follows the impoverished person.” Similarly, in Bava Kamma 92a, the sages observe a poignant inequality: wealthy individuals who brought their first fruits to the Temple in gold and silver baskets were per …

Taking Responsibility and Returning to Self Bava Basra 173 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 15th, 2024

Our Gemara on Amud Beis quotes a series of verses from Mishlei (6:1-3), which caution against the dangers of becoming a cosigner for another’s debt: son, if you have stood surety for your fellow, Given your hand for another, You have been trapped by the words of your mouth, Snared by the words of your mouth. Do this, then, my son, to extricate yourself, For you have come into the power of your fellow: Go grovel—and badger your fellow. …

You Really Can’t Judge Bava Basra 172 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 13th, 2024

Our Gemara on Amud Beis explores a situation involving two people with identical names, as well as fathers with identical names. This creates a significant problem in the absence of last names, as the culture of the Talmud relied on patronymic identification—“son of so-and-so.” The Gemara chooses the example of “Yosef ben Shimon” to illustrate the issue. This choice of names has piqued the curiosity of many commentat …

A Grave Cure Bava Basra 171 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 13th, 2024

Our Gemara on Amud Beis quotes Rabbi Ḥanina bar Pappi, who expresses his profound reverence for Rav and Shmuel with a striking metaphor: “Who will give us some of the dust of Rav and Shmuel, and I will place it on my eyes, so highly do I regard them.” At first glance, the notion of putting dust in one’s eyes seems puzzling as an expression of honor. To understand this, we must look to a related account in Sanhedrin 47b, which …

Misplaced Truths Bava Basra 170 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 12th, 2024

Our Gemara on Amud Aleph recounts an episode in which Rabbi Yitzchak bar Yosef believed that the esteemed Rabbi Abba owed him a large sum of money. Rabbi Abba, however, maintained that he had already repaid the debt. On the surface, this situation seems perplexing. One might expect sages of their stature to exercise exceptional care in tracking financial matters. Moreover, if there were any uncertainty, it would seem more in line with their piety …

The Mysterious Monotheism of King Akhenaten Bava Basra 169 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 11th, 2024

Our Gemara on Amud Beis discusses a principle regarding halachic agency. While one may appoint an agent to act on their behalf in legal matters, such as purchases, the agency remains valid only if the agent performs as directed. If the agent deviates significantly from their instructions, the transaction is nullified. The Sefer Kevodah Shel Torah frequently uses halachic principles to illuminate or expand upon biblical narratives. In Bereishis (4 …

Dating Wingman Bava Basra 168 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 10th, 2024

Our Gemara on Amud Aleph considers the modesty practices of Torah sages, noting that they often avoid paying close attention to a woman’s appearance. Therefore, it advises: Abaye said: A Torah scholar who goes to betroth a woman should take an Am Haaretz (common folk, non-learned person) with him to establish a positive identity of the woman. Otherwise, people might exchange another woman for her when given to him for marriage, taking advan …

Effectiveness of Forced Confession Bava Basra 167 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 9th, 2024

Our Gemara on Amud Aleph records a situation where the sage Abaye suspected through circumstantial evidence that he was being presented with a fraudulent contract. It states that he exerted some form of pressure and coercion in order to induce a confession, and indeed the person did confess. This brings up an interesting point of the reliability of forced confessions. As a result of DNA testing and the Innocence Project there have been numerous s …

Talmudic BDS: Boycott Dove Sacrifices Bava Basra 166 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 8th, 2024

Our Gemara on Amud Aleph describes a situation where Rabban Shimon ben Gamliel fought against a situation of price gouging. There was a shortage of sacrificial doves necessary for new mothers to bring as an offering to complete their purification process which led to a price spike. Fearing this would cause people despair and possibly to give up on the whole ritual, he enacted an emergency measure, allowing certain sacrifices to double up even tho …

Waiting for the Dust to Settle Bava Basra 165 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2024

Our Gemara on Amud aleph makes an observation about human nature and that certain sins are almost impossible to avoid: The majority of people succumb to sin with regard to financial dishonesty and theft, and a minority of people succumb to sin with regard to sexual matters, and everyone succumbs to sin with regard to malicious speech. The Gemara asks: Can it enter your mind that all people sin with regard to malicious speech? The Gemara answers: …

Personal Bias and Self-Awareness Bava Basra 164 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2024

Our Gemara on Amud aleph discusses various circumstances where a parchment that was erased can be reused without being vulnerable to forgery. Ordinarily, with the technology of Talmudic times, one couldn’t inkwash the contract and remove or add clauses without the discoloration being noticeable, thus signifying potential forgery. But, if the entire parchment was written on erased material, the Gemara says it would be a valid contract since …

Finding Yourself by Winging it Bava Basra 163 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 5th, 2024

Our Gemara on Amud Aleph discusses the standard width of a line in order to determine the acceptable width of a blank section between the closing line of the contract and the witness’s signatures. As we discussed on daf 162, this is a safeguard against cheating, to prevent the later insertion of fraudulent obligations and conditions. The yardstick used by the rabbis is comprised of two words, which contain tall and short letters, so as to a …

Click on Accept Bava Basra 162 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 4th, 2024

Our Gemara on Amud Beis rules that the final line in the contract can only be a review of the contents, and cannot serve as evidence of any additional obligations or information. This is a safeguard against fraud, as this makes it difficult for a forger to squeeze in additional information between the bottom line of the contract and the witness’s signatures. Sefer Daf al Saf quotes Sefer Haikarim (IV:40) who uses this to add depth to the cl …

Scriptural Misappropriation Bava Basra 161 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 3rd, 2024

Our Gemara on Amud Beis discusses the possibility that a witness might sign a document using his father’s name alone, without his name, as an identifier, much as different sages used symbols as a signature mark such as a fish or a palm branch. While symbols were accepted and plausible as signatory devices, the Gemara concluded that a person would not use his father‘s name as an identifier, as this would be considered disrespectful. (W …

Choices, Temperament, and Modern Mythology Bava Basra 160 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 2nd, 2024

Our Gemara on amud beis explains why the rabbis instituted a variation on the typical get (divorcement bill) that required an elaborate process of folds and stitches to complete it. Essentially, it was a delay tactic: The Gemara asks: And what is the reason that the Sages instituted the tied document? The Gemara explains: There was a place where there were many priests, and they were very quick tempered, and they would seek to divorce their wives …

Biblical Russia Collusion Hoax Bava Basra 159 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2024

Our Gemara on amud aleph grapples with why relatives are not able to testify. The logical reason is that since they have bias, their testimony is suspect.  The gemara rhetorically asks, “If so, why are Moses and Aaron disqualified from bearing witness for their father-in-law? Could this be because their testimony is not deemed credible? Are we to think that THEY could lie?”  This leads the Gemara to conclude that the disqual …

Good Vibrations Bava Basra 158 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2024

Our Gemara on amud beis states that there is something about the air of the Land of Israel that inspires wisdom.  What is this really about?   From a psychological perspective, it is understandable that the sense of confidence, security and identity that comes with living unapologetically as a Jew in the Jewish homeland certainly can enhance all kinds of creativity and development. Rabbenu Bechaye (Shemos 25:39) actually says somet …

Unpaid Debts of the Dead Bava Basra 157 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2024

Our Gemara on Amud Aleph discusses the idea that there is a degree of responsibility for a child to pay his deceased parent’s debts. The poskim analyzes the nature and basis of this obligation, which also suggest ideas about the limits and obligations of the commandment to honor one’s parents. This obligation is beyond a financial lien, such as if the parent did not leave real estate (in the times of the Gemara, non-real estate holdin …

Altruism and Pragmatism in Jewish Thought Bava Basra 156 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 28th, 2024

Our Gemara on Amud aleph discusses financial protections that the rabbis instituted for young adults, even though past bar mitzvah age: Rather, the Sages maintain that a child’s inclination is to be attracted to money. And if you say that his sale is a valid sale, there may be times that there are potential buyers who rattle the dinars before him in order to tempt him to sell, and he will go and sell all of his father’s property. That …

Human Dignity without God leads to Immorality Bava Basra 155 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2024

Our Gemara on Amud Aleph discusses a legal monetary dispute that could potentially be resolved via evidence gained by exhuming a corpse. The Gemara has to weigh the needs of justice versus the prohibition to disgrace a corpse.  The Gemara takes it as a given that disinterment is a forbidden desecration of the human body. The Gilyonei Hashas suggests it fits under the category of halanas hames, the prohibition against leaving a body unburied. …

Spiritual Debts Bava Basra 154 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2024

Our Gemara on Amud Aleph discusses a legalism in regard to contracts. Ordinarily, a contract needs to be ratified by two witnesses testifying that they recognize the signatures of the witnesses who signed on the document. However, there are certain situations where the debtor in the contract inadvertently ratifies it while actually attempting to discredit it. For example, instead of claiming that the contract is false, he claims something like, t …

Spiritual Life-Saving Measures Bava Basra 153 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 25th, 2024

Our Gemara on Amud Beis notes that most people who fall ill eventually recover. This observation has legal implications in cases where a person on their deathbed bequeaths their estate to someone else, but later recovers. Such directives can be invalidated retroactively if the person recovers, and the estate reverts to its rightful heirs. The rightful air does not have to prove that his father did not in fact die, because in those cases he would …

Don’t Shoot the Messenger Bava Basra 152 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 24th, 2024

Our Gemara on Amud Beis discusses a type of legal deed known as a dayetikei. While this document shares similarities with other legal titles and deeds, it often specifically refers to a will or an estate bequeathal. A beautiful Midrash (Yalkut Shimoni, Nach 968) uses the term dayetikei in a parable to explore humanity’s relationship with desires and the Evil Inclination (Yetzer Hara): There was a man who frequently traveled to an inn for bu …

Clothes Make the Man Bava Basra 151 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 22nd, 2024

Our Gemara on Amud Aleph explores whether tefillin fall under the category of nechasim. Are they excluded because of their sacred status and their unsuitability for sale, or are they included due to their utility as items worn on the body, similar to clothing? (See Rashbam, Sefer Torah.) The notion of tefillin as a type of malbush (clothing) brings to mind the Maharal’s (Be’er HaGolah 4) explanation of the metaphysical significance of …

The Fleeting Nature of Fortune Bava Basra 150 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 22nd, 2024

Our Gemara on Amud Beis discusses the scope of assets included when a gift giver uses the word nechasim—an umbrella Aramaic term for possessions and assets. Does this term encompass movable property, cattle, and cash, or is it restricted to real estate? The word nechasim has an ancient and enigmatic etymology, lacking clear Hebrew or Aramaic roots. The Maharal (Nesiv HaOsher 2) highlights this and notes that there are four primary terms for …

You Can’t Take It With You Bava Basra 149 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 21st, 2024

Our Gemara on Amud Beis further discusses the status of a deathbed gift and whether such a gift is automatically retracted if the person miraculously recovers. To assume an implied condition that would reverse an explicitly granted gift, there must be unambiguous evidence that this was the giver’s intention. Therefore, the rule only applies if the person gave away all his possessions, leaving nothing behind. Such actions indicate someone wh …

Brewing Heresy Bava Basra 148 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 20th, 2024

Our Gemara on Amud Beis continues discussing the status of deathbed gifts. One feature of these gifts is that if the person miraculously recovers, the gifts are reversed, as it is assumed the person most likely did not intend to give them away if he were going to survive. However, strong evidence is required to support this assumption, and thus the rule only applies if the person gives away all of his possessions, leaving nothing behind. Such act …

The Power of Denial Bava Basra 147 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 19th, 2024

Our Gemara on Amud Beis explains the reasoning behind the extra legal power granted to a person on their deathbed to make gifts without requiring physical acts of acquisition (kinyan) to signify the transfer of ownership. In such cases, words alone suffice to effectuate the transfer: The halakha that the gift of a person on his deathbed does not require an act of acquisition is merely by rabbinic law, instituted lest he see that his will is not b …

Spiritual and Material Poverty Bava Basra 146 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2024

Our Gemara on Amud Aleph raises an interesting challenge to the verse in Mishlei (15:15): “All the days of the pauper are bad.” It asks: Isn’t it true that even the poor experience good times, such as Shabbos and Yom Tov, when they have access to food and rest? Shmuel responds that even a change to richer food may upset the stomach, so the poor suffer even when they eat better meals. The Bnei Yissachar (Ma’amar 10:4) delve …

A good heart and good eyes Bava Basra 145 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 17th, 2024

Our Gemara on Amud Beis references a verse in Mishlei (15:15): “A good heart is consistently drinking.” The Gemara interprets this to mean that a person with a “good heart” has a certain equanimity, a disposition that enables them to handle stress and challenges without becoming overwhelmed. Rather than a call for literal intoxication, the verse points to a state of inner resilience and composure. Rav Uri Grossman, citing …

Attitudes of the rich and successful Bava Basra 144 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2024

Our Gemara on Amud Beis explores the distribution of profits from inherited assets prior to dividing an estate. It discusses cases where one brother might contribute more effort or productivity, but the benefit may still be shared among all brothers if they’re supporting each other as part of a household. The Gemara states: “If one of the brothers engaged in a trade of his own volition, the profits are his alone. The Sages taught in a …

Spirituality Abhors a Vacuum Bava Basra 143 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2024

Our Gemara on Amud Aleph discusses the Torah’s directive about the separation of Terumah from produce to be given to the Kohen. The verse reads: “And you shall bear no sin by reason of it, seeing that you have set apart from it the best thereof” (Bamidbar 18:32). The Gemara interprets this as a warning not to designate inferior produce as Terumah while retaining the superior portion for oneself. Yet, beyond this practical messag …

Embryonic Love Bava Basra 142 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 14th, 2024

Our Gemara on Amud Beis describes how Shmuel went to significant lengths to ensure the publicity of a particular halakhic ruling: “Shmuel said to Rav Ḥana of Baghdad: Go out and bring me an assembly of ten men, and I will say a halakha to you in their presence, so that it will be well publicized. The halakha was: With regard to one who transfers ownership of an item to a fetus, the fetus acquires the item.” This case raises an inter …

Avraham Had it All Bava Basra 141 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 13th, 2024

Our Gemara on amud aleph presents a curious interpretation of the verse about Avraham in Bereishis (24:1): “And Avraham was old, well advanced in age; and the Lord had blessed Avraham with everything [bakkol]” (Genesis 24:1). Rabbi Yehuda explains that this blessing meant Avraham had a daughter, whom he named Bakkol. At first glance, this statement seems puzzling—would the Sages have us believe that the phrase “blessed wit …

Are Law and Ethics the Same? Bava Basra 140 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2024

Our Gemara on amud aleph continues discussing special enactments and protections that the rabbis put in place to ensure that, although daughters do not inherit alongside their brothers, stipends and allowances are set aside from the estate to provide for them and assist with marriage expenses. The Mishna on the previous amud states: In the case of one who died and left behind both sons and daughters, when the estate is large, the sons inherit it, …

Till Debt do Us Part Bava Basra 139 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2024

Our Gemara on amud beis discusses a case of a woman who entered marriage with a prior debt. This Gemara brings to mind a modern phenomenon that can trouble some couples today: one spouse may be shocked to discover, post-marriage, that the other has accrued significant credit card debt. According to one study (Center for Marriage and Family, 2000; Schramm & Lee, 2003), debt brought into marriage is the number one conflict issue for newlyweds. …

One Day At A Time Bava Basra 138 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 10th, 2024

Our Gemara on amud aleph explores various situations in which someone is given property or a gift, and the recipient remains silent. Does this silence imply consent, or could it simply reflect a decision to defer dealing with it? In some cases, the opinion is that silence does not necessarily mean agreement, as the individual may be thinking, “Why should I worry about this now?” As the Gemara notes, some people may choose not to raise …

Promptly Admitting We Were Wrong Bava Basra 137 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 8th, 2024

Our Gemara on Amud Aleph describes a despicable character type known as a rasha arum—a cunning wicked person—who exploits the law for morally questionable purposes. This type of person, the Gemara explains, is one who advises someone to sell property in line with the ruling of Rabban Shimon ben Gamliel, though not permitted to do so. The act is technically valid, but it deprives another designated party of their right to the property. …

Real, Real Estate Bava Basra 136 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 8th, 2024

Our Gemara on Amud Beis presents a well-known dispute between Rav Yochanan and Reish Lakish regarding the nature of property ownership. Specifically, they argue about whether a person who holds the rights to a property's produce, but does not own the land itself, is considered a landowner. This has various halachic implications, as certain obligations are triggered by land ownership:   Rabbi Yoḥanan holds that purchasing the rights to use …

The Echo Chamber of the Evil Inclination Bava Basra 135 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 7th, 2024

Our Gemara on Amud Beis addresses a case where a deceased person’s will was found tied to his thigh, a way to secure important documents in that era. In Maaseh Shem (Avos 33), this principle is applied to Esav’s angel wrestling Yaakov and striking his thigh (Bereishis 32:26), as if intending to destroy the document representing Esav’s sale of the birthright to Yaakov.   This interpretation is clever, but there are other pro …

Fill 'er Up with Premium Bava Basra 134 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 6th, 2024

Our Gemara on Amud Aleph details the vast array of wisdom, Torah knowledge, and even scientific expertise mastered by a Torah scholar like Rabbi Yochanan ben Zakkai, the least among Hillel the Elder’s eighty students:   The Sages said about Rabban Yoḥanan ben Zakkai that he did not neglect Bible and Mishna, Talmud, halachos and aggados, minutiae of the Torah and minutiae of the scribes, hermeneutical principles for a fortiori inferen …

The Messiah is not Late; He is Right on Time Bava Basra 133 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2024

Our gemara on Amud Beis records a dialogue between Rav Illish and Rav. Rav made a mistaken ruling which Rav corrected. Rav Ilish was embarrassed and so To comfort him, Rav read the following verse about him: “I, the Lord, will hasten it in its time” (Isaiah 60:22), as if to say: It was due to Divine Providence that I was here to correct you before your mistaken ruling was implemented   This verse is classically interpreted by our …

Attachment, Consensus and Aggression Bava Basra 132 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2024

The Rashbam, at the beginning of Amud Aleph, discusses aspects of the kesuba (Jewish marriage contract) that make it different from other debts. It has limitations on lien enforcement and variations in collection power, partly reflecting a reality observed by the Rabbis in social patterns. Recognizing that women—due to lower earning potential and other economic disadvantages—might experience vulnerability after marriage, the Rabbis en …

The Heavy Burden of Judicial Discernment Bava Basra 131 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 3rd, 2024

Our Gemara on amud aleph discusses the idea that a judge must use his common sense and logic to determine the truth as best he can, knowing that it is impossible for any mortal to be absolutely certain:   A judge has only what his eyes see as the basis for his ruling. One must rule according to his own understanding.   This idea, however, not only frees a judge from responsibility for matters beyond his perception, but as is often the c …

Blind Faith? Bava Basra 130 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 1st, 2024

Our Gemara on amud beis provides principles for deriving halachic rulings from precedent and observed behaviors of authoritative sources and rabbis:   One may derive the halakha neither from a statement nor from an incident where one saw a ruling issued in a certain manner, unless the Sages explicitly tell him that it is the practical halacha. If he asked the Sages and they told him the practical halakha, he may go and act upon the ruling in …

In Depth Study, by Any Means Bava Basra 129 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 1st, 2024

Our Gemara on amud beis discusses a conceptual difference between something that is gifted versus bequeathed:   If a person on his deathbed said: My property is given to you, and after you to so-and-so, and the first recipient was fit to inherit from him, the second gets nothing in place of the first. That is, he does not receive the property after the first one dies, as this formulation employed by the owner was not one of a gift, but a for …

Repentance or Return? Bava Basra 128 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 31st, 2024

Our Gemara on amud aleph discusses a situation in which a witness observed an event while mentally competent, then lost his sanity, and later returned to compos mentis. One might think that since there was a period when his thinking was compromised, even if he seems restored, perhaps some aspect of his memory or thought remains distorted. This could be compared to reassembling a complex piece of machinery and finding a few parts left over on the …

Alternate Halachic Universe Bava Basra 127 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 30th, 2024

On our daf, we observe the great respect held for the concept of inheritance, particularly in regard to the firstborn. While generally, a person may stipulate whatever he pleases concerning his property, the restrictions are stricter regarding the firstborn’s inheritance. This is evident in the sugyos of the previous and upcoming dappim. For example, a father has the special power to identify his firstborn, waiving ordinary evidentiary requ …

A Spitting Image of the Father Bava Basra 126 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 29th, 2024

Our Gemara on amud beis discusses a paranormal method used to determine whether a child is the firstborn of the mother or the father. This has significant halachic implications, as only the natural firstborn of the father inherits a double portion, regardless of the mother's previous birthing history (Shulchan Aruch 277:8).   It is taught as a tradition that the saliva of a father's firstborn can heal a specific ailment, whereas the saliva o …

How to Benefit in This World and the Next Bava Basra 125 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2024

Our Gemara on Amud Beis discusses a halachic aspect of the inheritance process. Specifically, the double portion granted to a firstborn applies only to property that is in actual possession, as opposed to funds that are due, such as an unpaid loan. The Noam Elimelech (Sefer Shemos, Shemos 5) uses this concept to address an age-old theological question: why do some righteous individuals seem to suffer greatly in this world, while others prosper in …

God Himself Will Comfort Bava Basra 124 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2024

Our Gemara on amud aleph discusses the halachic principle that a firstborn inherits a double portion. The Imrei Shefer (Vayikra 10:12) uses this idea to address a textual and halachic question regarding the Torah’s description of Aharon’s remaining sons. The verse refers to Elazar and Isamar as “Aharon’s remaining sons,” which typically implies a smaller remnant of a larger group, as noted by the Taz (YD 43:7). Aharo …

Don’t Let Feelings “Into-Fear” Bava Basra 123 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2024

Our Gemara on amud aleph recounts a story that illustrates the intense drama and intrigue surrounding Yaakov as he navigated the cunning deceit of his father-in-law, Lavan:   Yaakov and Rachel engaged in a significant exchange before their marriage. Yaakov proposed to Rachel, and she responded by warning him, “Yes, but my father is a deceitful person, and you cannot outwit him.” She explained that her father, Lavan, would never a …

Objects Are Closer Than They Appear Bava Basra 122 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2024

Our Gemara on amud aleph explains that the tribes measured the value of land in Israel based on its proximity to Jerusalem. The closer the land was to Jerusalem, the more valuable it was considered. This seems logical—land closer to the center of spiritual life would naturally be more desirable.   However, this Gemara appears to contradict a fundamental Jewish ethic known as sechar halicha, the reward for the effort expended in perform …

Hitting Rock Bottom Bava Basra 121 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on amud aleph discusses one of the reasons why the 15th of Av became a traditional day of rejoicing, drawing from the experience of the Jews in the wilderness. After the sin of the spies, it was decreed that the entire generation would wander for 40 years and die out before entering the land of Israel. Eichah Rabbah (Pesicha) offers a poignant description of how the 15th of Av marked a turning point in their fate:   Rabbi Avin and …

Jews Should not Wine About Their Fate Bava Basra 120 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on Amud Aleph tells us about Yocheved, Moshe’s mother, who was born “between the walls” during the transition into Egypt. According to one opinion, her birth completed the missing number in the census, allowing us to reach the 70 souls described in Bereishis 46:27, even though the actual count comes to 69.   The Maharal (Gevuros Hashem, Yayin Nesech) explores the significance of the number 70, as well as the fact …

The In-“Tents”-ity of the Daughters of Zelophehad Bava Basra 119 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2024

Our Gemara on amud aleph discusses how the daughters of Zelophehad received an additional portion of inheritance due to their father, Hepher, who was a firstborn. A firstborn is entitled to two portions of inheritance, but this leads to a halachic question: What type of property could Hepher claim when we have a tradition that a firstborn does not receive a double portion from assets that are not yet in possession? The land of Israel was an asset …

Honorary Member of the Tribe Bava Basra 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2024

Our Gemara on Amud Beis discusses the phenomenon of ayin hara (the evil eye) and how the tribe of Yosef had a special immunity from it.   The Gemara explains: "We are of the descendants of Joseph, upon whom the evil eye had no dominion, as it is written: 'Joseph is a fruitful vine, a fruitful vine by a fountain [alei ayin]' (Bereishis 49:22), and Rabbi Abbahu states a homiletic interpretation: Do not read it as alei ayin; rather, read it as …

Is Repentance a Precondition for Redemption Bava Basra 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on amud aleph discusses how the Land of Israel was allocated to the incoming generation of Jews as they completed their wandering of forty years:   Rabbi Yoshiya says: Eretz Yisrael was divided among those who left Egypt, as it is stated: “According to the names of the tribes of their fathers they shall inherit” (Numbers 26:55), which teaches that the Jewish people would inherit Eretz Yisrael according to the names of …

Repeated Trauma Bava Basra 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about:   “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …

Standing on Ceremony Bava Basra 115 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2024

Our Gemara on amud aleph discusses the primacy of the father in the line of inheritance:   This is the principle: Concerning anyone who precedes another with regard to inheritance, his descendants precede the other as well, and a father who inherits precedes all of his descendants.   The idea of primacy of the father in the line of inheritance also has metaphysical implications. Bais Yaakov (Vayeshev 39:3 and Vayechi 65:1) explains this …

Truth or Compassion Bava Basra 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2024

Throw Away Your OId Toys Bava Basra 113 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2024

Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts  used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment:   Hence a …

Listen To Your Messages Bava Basra 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2024

Our Gemara on this daf discusses the matter of the daughters of Zelophehad , who brought to Moshe an objection that they should also be allowed to inherit in the Land of Israel, on behalf of their father, who died without male progeny (Bamidbar 27:3-5):   Our father died in the wilderness. He was not one of the faction, Korah’s faction, which banded together against Hashem, but died for his own sin; and he has left no sons. Let not our …

Grieving the Loss of Our Dreams Bava Basra 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 14th, 2024

Our Gemara on Amud Aleph discusses the fact that Miriam’s banishment was supposed to last for 14 days based on the following logic: If her father had but spit in her face, should she not hide in shame for seven days?” (Numbers 12:14). The Gemara then argues, in fact, Miriam experienced a more severe reprimand from the Divine Presence, therefore, she ought to have been ostracized for fourteen days. Yet, by dint of the fact that this di …

Causation, Not Correlation Bava Basra 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2024

Our Gemara on amud aleph offers advice on how to determine a suitable mate based on lineage:   Rava says: One who marries a woman needs to first examine her brothers so that he will know in advance what character his children will have, as it is stated: “And Aaron took Elisheva, the daughter of Amminadav, the sister of Nahshon” (Exodus 6:23). By inference from that which is stated: “The daughter of Amminadav,” do I no …

False Omens Bava Basra 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2024

Our Gemara on amud beis discusses the famous incident of the Pesel Micha, as described in Shoftim 17.  In those anarchic times, a fellow made a sanctuary and appointed his own priest.  From our Gemara’s exposition of the story, the man met a person named Levi, and took it as a sign that he was to be HIS Levite, that is, a man to serve as his Cohen in his fabricated temple.   Indeed we find in our tradition an idea that certai …

A Wealthy Bequest Bava Basra 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2024

Our Gemara on amud beis uses a proof  text to teach that if a man has no children to inherit him, the closest next of kin, father, brothers, uncles etc inherit him. The Mikra Mefurash, quoted by Sefer Daf al Daf, raises a question from Avraham’s dialogue with God, where he expresses fear that without an heir, his servant will inherit all his wealth (Bereishis 15:3):   Avram said further, “Since You have granted me no offspri …

Small Minded Thinking Bava Basra 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 10th, 2024

Our Gemara on amud aleph uses a distinctive Hebrew word to describe taking off a piece of land and granting it to another inheritor, “Mekamtzin”, which we can translate as snipping off. The word has a different connotation than other apparent synonyms, such as “chatoch”, to cut, or “lachalok” to divide.  The Maharal (Netzach Yisrael 5) explains that the word kometz, means to take a small part of a larger w …

Letting Go of Control and Inviting God In Bava Basra 106 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 9th, 2024

Our Gemara references the biblical process by which the different portions of the land Israel was allotted to the tribes via a lottery. There is this theological idea that using a lottery can somehow bring out divine intention and messages. Let us try to understand how this might work.    There are a number of times where a lottery is used by Biblical figures to tap into divine guidance.  For example, Yehoshua used it to help deter …

Contradictions, Truth and Insults Bava Basra 105 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2024

Continuing our study of the Gemara’s approach to contradictory statements, let us review the dispute between Ben Nanes and the Sages. If there is a discrepancy in the statements of a seller, where their first clause indicates approximation, and the second clause indicates specificity, or vice versa, Ben Nanes holds that we follow his last statement and the Sages hold that we choose the more conservative meaning within the contradiction. Tha …

How to Study Contradictions Bava Basra 104 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 7th, 2024

Our Gemara on Amud Beis discusses how to resolve discrepancies in the statements of a seller, where the seller’s first clause indicates approximation, and the second clause indicates specificity, or vice versa. For example, if the seller says to the buyer: “I am selling you a plot of land of a certain size measured precisely with a rope more or less”, thereby attaching to the sale two contradictory stipulations. Or if the seller …

Playing the Field Bava Basra 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2024

Our Gemara on Amud Aleph quotes the verse that describes the Biblically mandated process of redeeming a field that one declared hekdesh (consecrating it for the Temple treasury). It is redeemed according to a standardized scale of fifty shekels of silver per an area fit to sow a ḥomer of barley.   Mei HaShiloach (Volume II, Leviticus, Bechukosai) wonders about the purpose of this process. Why would the Torah enshrine a process of the owner …

Buried Feelings Bava Basra 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2024

Our Gemara on Amud Aleph and Tosafos discuss the restrictions on disinterring and disturbing the dead.   There are various reasons offered for this prohibition. The Gemara later on (154a) implies that exposing the decomposed body to viewing eyes is disrespectful of the body, and the person who once occupied it. Gesher Chaim (26:10), based on a Yerushalmi, rules that even if the body is fully decomposed and so there is no rot, it is inherentl …

Spiritual Standstill Bava Basra 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2024

Our Gemara on Amud Beis tries to figure out how to properly allocate and position the number of graves described in the Mishna, and reconcile it within the stated dimensions of this space. One idea that was considered was that some bodies were buried standing up. The Gemara firmly rejects this as absurd, since this would be a disgraceful manner to lay a corpse. The Gemara declares:   This is like a burial of donkeys and is disrespectful. &nb …

King Sized Desires Bava Basra 100 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 3rd, 2024

Our Gemara on Amud Beis describes the right of a king to appropriate passageways through private property:   The Mishna teaches: A king’s thoroughfare has no maximum measure. The Gemara explains: This is because the halakha is that a king may breach (poretz) the fence of an individual in order to create a thoroughfare for himself, and none may protest his actions.   The Hebrew word for this domain expansion is “poretz” …

Seeing Ourselves Reflected in Others Bava Basra 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2024

Our Gemara on Amud aleph discusses contradictory verses regarding where the Cherubs on the Holy Ark faced, acting as a bellwether of God’s pleasure or disappointment with the Jewish nation:    How were the cherubs standing? Rabbi Yoḥanan and Rabbi Elazar disagree about this. One says: Their faces were turned one toward the other. And one says: Their faces were turned toward the House, i.e., the Sanctuary. The Gemara asks: But ac …

Why Do We Hate that Which We Used to Love? Bava Basra 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2024

Our Gemara on Amud Alephs comments on the relational consequences of arrogance:   One who is haughty is not accepted even by the members of his household, as it is stated: “The haughty man abides not” (Habakkuk 2:5). What does the phrase “abides [yinveh] not” mean? It means that even in his abode [naveh], he is not accepted.   Pesach Einayim wonders: If so, why do we see women who are attracted to a man specifica …

Pressed Grapes Bava Basra 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 30th, 2024

Our Gemara on Amud Beis discusses processes of wine production and sedimentation. According to some traditions, it was actually wine that was the forbidden fruit of theTree of Knowledge. Bereishis Rabbah (19:5) tells us that Chava squeezed a grape bunch and gave Adam to drink from it.   Note that the Midrash does not say, “gave him to eat from the grapes”, instead it says “squeezed the grapes and gave him to drink wine&rdqu …

In Vino Veritas Bava Basra 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 29th, 2024

Our Gemara on Amud Beis discusses a principle of Oenology, which has halachic and metaphysical implications:   דאמר רבא: כל חמרא דלא דרי על חד תלת מיא – לאו חמרא הוא   Rava said: Any wine that does not contain three parts water to one part pure wine is not regarded as wine, as it is excessively strong.   In those days, the original wine mixture was so potent, that when they actually dran …

It Doesn’t Grow on Trees, You Know! Or…Does It? Bava Basra 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2024

Our Gemara on this daf discussed wine that begins to become vinegary, and at what point does it lose its status of wine. In such a case, the blessing might revert from “Hagafen - He who creates the fruit of the vine” back to “Shehakol”, the universal blessing that one makes for foods that do not grow or have a specific status, drinks, meat, and other items.  Food items that have distinction or unique status tend to ge …

Don’t Invite a Heavenly Audit Bava Basra 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2024

Our Gemara on Amud Aleph discusses an interesting psychological and legal phenomenon. There are certain thresholds of defects or deficiencies in a purchased item which are tolerated, if not expected. Therefore, while one is not allowed to deliberately adulterate grains or beans, if a minor and typical amount of dirt, sediment or pebbles etc are found in the mixture, the buyer has no recourse. Furthermore, if he finds the product to have an amount …

The Cult of Self-Care Bava Basra 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 26th, 2024

Our Gemara on Amud Beis discusses an interesting protocol from Talmudic times:   עוד מנהג גדול היה בירושלים – מפה פרוסה על גבי הפתח; כל זמן שמפה פרוסה – אורחין נכנסין. נסתלקה המפה – אין האורחין נכנסין.   The baraisa continues: Another great custom that was followed in Jerusalem was that when one made a feast, there would be a clo …

Money Over Matter Bava Basra 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 25th, 2024

Our Gemara on Amud Beis discusses a case in which a buyer and seller are in dispute over if the purchased ox was sold for labor purposes or for slaughter. The difference being, that if it was found to be an unruly ox known to gore, the purchase would be deemed under false pretenses and be refunded. However, the seller maintains that he sold the ox under the presumption that it was for slaughter, thus the ox’s nature is irrelevant, and the p …

Exit Strategy Bava Basra 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 24th, 2024

Our Gemara on Amud Aleph discusses famine conditions that could allow a person to leave Eretz Yisroel:   תנו רבנן: אין יוצאין מארץ לחוץ לארץ, אלא אם כן עמדו סאתים בסלע. אמר רבי שמעון: אימתי – בזמן שאינו מוצא ליקח, אבל בזמן שמוצא ליקח – אפילו עמדה סאה בסלע, לא יצא.   The Sages taught: One may not leave Eretz Y …

Good Intentions Aren't Good Enough Bava Basra 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2024

Our Gemara on Amud Beis discusses the different efforts of the Amoraim, Shmuel’s father and Shmuel himself to prevent hoarding, price manipulation and gouging in the marketplace. Interestingly, with good intentions, they employed opposite strategies. The Gemara also commented on whose intervention was more effective:   אבוה דשמואל מזבין להו לפירי בתרעא חרפא, כתרעא חרפא. שמואל בריה, מש …

Is it Possible to be Forgiven by God Without Repentance? Bava Basra 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 22nd, 2024

Our Gemara on Amud Beis discusses the moral obligation to be absolutely scrupulous when it comes to honest weights and measures. This obligation and prohibition extends to the degree that one is not even allowed to have an accurate measures around the house, despite using them for other purposes, with no intention to defraud anybody:   A person may not keep in his house a measure that is too small or too large, even if it is used as a chambe …

The Truth that is in the Heart Bava Basra 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2024

Our Gemara on Amud Aleph discusses the extraordinary integrity of Rabbi Safrah. His standard of honesty was so high, that even if he only resolved in his mind to make a sale at a certain price, he would stick with his inner resolution, despite the buyer revealing that he would be willing to pay more. This kind of practice is considered one of many ways that a person “speaks the truth in his heart.”   The idea of “speaking t …

Looking for an Opening Bava Basra 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2024

Our Gemara on Amud Aleph discusses the practice of making sure that no significant amount of liquid is left behind in the seller’s vessel, to be scrupulously honest:   Anyone who sells wine, oil, or similar liquids is obligated, after he transfers the liquid into the buyer’s vessel, to drip for him three extra drops from the measure.    There is also an aggadic instance of three drops in the Talmud (Menachos 29a):  …

Getting Away with Murder Bava Basra 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 19th, 2024

Our Gemara on Amud Aleph discusses the principle of Kim Ley Bederabbah Mineh. If one violates two prohibitions simultaneously, he is only liable for the more severe penalty of the two, but not both. For example:   If one stole a wallet on shabbos but did not lift the purse but instead dragged it on the ground, exiting the private domain and going into a public domain, he is exempt from financial penalty. The prohibition of performing labor o …

Internal and External Battles Bava Basra 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 18th, 2024

Our Gemara on Amud Aleph continues discussing rules of acquisitions. An animal that can be acquired by pulling it into an area that is in his possession, but not by merely pulling it into an area that is not under his ownership. Panim Yafos (Matos) uses this Halacha to explain an anomalous feature of the spoils of war from the Biblical battle with Midyan (Bamidbar 31). In other Biblical wars, the soldiers were allowed to keep the booty, unless de …

See Evil Through Rose Colored Glasses Bava Basra 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2024

Our Gemara on Amud Aleph discusses that during the day, the Sun appears white, while in the morning and evening it has a reddish hue. What are the suggested causes?   In the morning it becomes red as it passes over the site of the roses of the Garden of Eden, whose reflections give the light a red hue. In the evening the Sun turns red because it passes over the entrance of Gehenna, whose fires redden the light. And there are those who say th …

No Refunds Bava Basra 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 16th, 2024

Our Gemara on Amud Beis discusses various forms of overcharging and undercharging, and thresholds that would invalidate the sale. The Chofetz Chaim in Laws of Rechilus (9) discusses conditions under which it would be permitted to alert a purchaser who might have been taken advantage of by an unscrupulous merchant. One of the key criteria is that the disparaging information should serve a constructive and concrete purpose. Therefore, it would neve …

How Dishonest is Dishonest? Bava Basra 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2024

Our Gemara on amud aleph discusses the conundrum of declaring bikkurim and reciting the appropriate ritual, even if those particular offerings may not actually be first fruits:   What is objectionable about reciting verses from the Torah even if they aren’t bikkurim? Rav Ashi said to him: The problem is due to the fact that this practice has the appearance of falsehood, because he issues a declaration before God that is possibly untrue …

Are We Responsible for Triggering Another Person’s Insecurities? Bava Basra 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2024

Our Gemara on amud beis reports that one sage rebuked another for asking him a question about a subject that he was not familiar with, as this causes unnecessary embarrassment. Rambam (Laws of Sales14:14) codifies this as a form of ona’as devarim hurtful speech. Magid Mishna (ibid) refers to our Gemara as the source. Sefer Chassidim (972) takes this moral sensitivity even further: If someone knows himself to be renowned as sharp-minded, he …

To Know, You Must Let Go Bava Basra 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2024

Our Gemara on Amud Aleph discusses the sale of pigeons produced from a dove coop: The buyer must leave the first pair of doves from the brood for the seller. The reason that an extra pair of doves must be left behind is to ensure that the first brood will not fly away. The Gemara also rules that the buyer must also leave a second pair from the brood of the children. The Gemara questions this logic: If the reason is that she is attached to her dau …

Doing What He Wants Bava Basra 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 12th, 2024

Our Gemara on Amud Aleph uses a play on words from a verse (Numbers 21:30) to describe the fate of the sinner who denies that God will hold him accountable: ונשים עד־נפח אשר עד־מידבא  We have wrought desolation at Nophah, which is by Medva The name of this place, Medva, also is a pun indicating that God will eventually bring justice and “do as He pleases.” (“Ad De-Baiy”, in Aramaic means “w …

The Psychology of Intuition and Rashi Bava Basra 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 11th, 2024

Our Gemara on Amud Aleph describes a certain saddle used for women, known as a Kumni, which presumably functioned in a manner that allowed a woman to ride side-saddle and more modestly.  This brings to mind the famous Rashi (Shemos 28:4) that describes the form of the Ephod. The Ephod was one of the garments that the high priest wore, composed of cloth and had the breastplate attached to it. Apparently, there is no explicit teaching about wh …

Money Can’t Buy Everything Bava Basra 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 10th, 2024

Our Gemara on Amud Beis rules that ein matbeya nikneh be-chalifin coinage cannot be acquired via chalifin (a legal symbol exchange of a minor object, that in Jewish law, affirms an agreement or acquisition of property or goods.) We can intuitively understand why this might be so. Money is symbolic, especially paper money, as it has no intrinsic worth. In ancient times, when a precious metal was used, there was some actual value to the coin, based …

The Oral Torah and Blank Spaces Bava Basra 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 9th, 2024

There are certain conventions in the Talmud that are difficult for the new learner to comprehend. Frankly, they would be difficult for many seasoned lamdanim as well, but after years and years of seeing the same phrase being used, I suspect that some have ceased to become curious or troubled by it. Yet, I am unsure if they became particularly wiser as to what it means and how it works – just more accepting of it. One of the most troubling c …

Much Ado About Nothing Bava Basra 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2024

Our Gemara on Amud Aleph teaches us about the end times:   וְאָמַר רַבָּה אָמַר רַבִּי יוֹחָנָן: עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לַעֲשׂוֹת סוּכָּה לַצַּדִּיקִים מֵעוֹרוֹ שֶׁל לִוְיָתָן,    And Rabba says that Rabbi Yoḥanan says: In the future, the Holy One, Blessed be He, will prepare a sukka for the righteous from the sk …

Unbreakable Love Bava Basra 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2024

Our Gemara on Amud Aleph describes the visions of Rabbah Bar Hanna. In one of them he sees Mount Sinai and scorpions were encircling it. He heard a Divine Voice saying: Woe is Me that I took an oath; and now that I took the oath, who will nullify it for me? When he reported this vision to the sages, they rebuked him: You should have said to God: Your oath is nullified. The Gemara explains: Rabba bar bar Ḥana did not nullify the oath because he …

Psychological and Spiritual Anchors Bava Basra 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2024

Our Gemara on Amud Aleph delineates the parts of a boat that are included, and those not included in a sale. One part is the anchor, in Hebrew the word is igun. The Mishna gives a proof text from what Na’ami told Rus and Arpah, to discourage them from a quixotic return with her. She says (Rus 1:13): הלהן תשברנה עד אשר יגדלו הלהן תעגנה לבלתי היות לאיש  [Even if I had children in old age] should …

Who Got Esau’s Goat? Bava Basra 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2024

Our Gemara on Amud Aleph continues the sugya of ayin yaffa, that certain sales and/or gifts are done with a generous spirit which implies that certain extras may be included in the sale or gift. As we have seen in other blogposts, the idea of a gift of being given generously with extras also applies to spiritual gifts. Siach Sarfei Kodesh (Erev Shabbos Kodesh) uses this principal to explain an unusual phrase in the Shabbos morning Amidah. We say: …

To Pray Like a Newborn Baby Bava Basra 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 4th, 2024

Our Gemara on Amud Aleph continues the sugya of ayin yaffa, that certain sales and/or gifts are done with a generous spirit which implies that certain extras may be included in the sale or gift. As we have seen in other blogposts, the idea of a gift of being given generously with extras also applies to spiritual gifts.   Siach Sarfei Kodesh (Erev Shabbos Kodesh) uses this principal to explain an unusual phrase in the Shabbos morning Amidah. …

The Psychology and Ethics of Legal Loopholes Bava Basra 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2024

Our Gemara on Amud Beis describes a legal loophole, that allows for something akin to charging interest, which is normally forbidden. It is the framework on which modern day heterei iskas are formulated. Without going into the legal technicalities, we must ask ourselves is it moral to take advantage of a loophole. But in order to answer that, we must ask ourselves what is the function of a loophole.   Law is confining and constricting. It do …

Law of Attraction Bava Basra 69 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 2nd, 2024

Our Gemara on Amud Beis offers a proof text for the concept of field boundaries within a sale  from the biblical story of Avraham’s purchase of the Ma’aras Hamachpela cave from Efron (Bereishis 23:17). וַיָּ֣קׇם  שְׂדֵ֣ה עֶפְר֗וֹן אֲשֶׁר֙ בַּמַּכְפֵּלָ֔ה אֲשֶׁ֖ר לִפְנֵ֣י מַמְרֵ֑א הַשָּׂדֶה֙ וְהַמְּעָרָ֣ה אֲשֶׁר־בּ֔וֹ ו …

Beware of Heavenly Bureaucracy Bava Basra 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2024

Our Gemara on Amud Beis quotes a verse in Iyov to prove the definition of a particular word known as “Shelachim”, which seems to be certain kinds of fields irrigated by water.   Who gives rain upon the earth and sends [sholeaḥ] waters upon the fields” (Job 5:10)   The Gemara (Ta’anis 10a) uses the same verse to draw a distinction between how the land of Israel is supported by rain versus other lands:   Ere …

The Old Work Ethic Bava Basra 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 30th, 2024

Our Gemara on on Amud Aleph discusses circumstances, under which an act to  signify acquisition and legal title of one field that is being sold automatically enacts an acquisition of other fields within the sale as well.   If one sold another ten fields in ten different regions, all in a single bill of sale, once he takes possession of one of them, he has acquired them all; and the two cases seem to be analogous.    The Gemara …

Antidote for The King Size Human Ego Bava Basra 66 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 30th, 2024

Our Gemara on Amud Aleph quotes a series of verses that describe the unfortunate and complex situation of Yonasan, who due to the deprivations of battle, was starving and took a taste from honey he had found in the forest. Unbeknownst to him, his father King Shaul, had decreed a Fast upon the troops so that they repent and merit divine assistance. Effectively, he had violated his command and was subject to the death penalty. King Shaul, under tre …

The Path to Torah Bava Basra 65 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 29th, 2024

 In continuing the sugya of ayin yaffa, our daf discusses when a sale is made with a generous attitude, which has implications regarding if one sells passage rights to get to the property, even if it may inconvenience the seller. Regardless, all opinions hold that a gift, as opposed to a sale, is granted with a generous attitude.   The Torah is described by the scripture as an acquisition but also a gift (Mishle 4:2):   כי לקח …

Enforced Dignity Bava Basra 64 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 28th, 2024

Our Gemara on Amud Beis continued the discussion of several dappim regarding the dispute between Rabbi Akiva and the Rabbis over the attitude of the seller. Is he generous of spirit (ayin yaffa) or more parsimonious attitude, with halachic outcomes that indicate which extras get sold along with the property.   Recognizing this pattern of behavior and emotion, Meshech Chochmah (Behar) explains this as the intention of the verses that introduc …

Depths of Creativity Bava Basra 63 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 27th, 2024

Our Gemara on Amud Beis discusses that for a seller to imply that he is including all the underground cisterns and tunnels, he must say “from the depths of the Earth to the Height of the sky.” The English words for these boundaries do not capture the theological and contextual meaning of these words in Hebrew. The Hebrew word for “height of the sky” is rakia, and the Hebrew word for “depths of the Earth” is Teh …

Silence is Olden Bava Basra Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 26th, 2024

Our Gemara on Amud Aleph and Beis record halachic discussions and situations when the great Amora, Rav was presented with a challenge to his argument, it was met with silence on his part. Rashbam (“Umodeh”) notes that sometimes the silence is to be interpreted as tacit admission, and other times, it is interpreted as a response to a question that is lacking in sophistication. That is, when questioned by peers who are close to his leve …

Efron’s Emptiness Bava Basra 61 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2024

Our Gemara on Amud Beis discusses various implied conditions and additions in the sale of property. Within that discussion Rashbam notes that one cannot use a price as indicator of how much or how few extras were included in the property, because we have a general principle that there’s no such thing as overcharging or undercharging when it comes to real estate. Unlike chattel, real estate varies in price greatly and what is considered over …

Does This Feel Like Exile? Bava Basra 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 23rd, 2024

Our Gemara on Amud Beis discusses various customs of abstention from demonstrations of joy, pleasure and material wealth in order to honor and internalize being contrite over our exile.   One of the challenges in our a time of relative prosperity is to honestly feel a sense of mourning and loss. We have to recall events from the Holocaust, or more recently October 7, and the general rise of antisemitism to arouse a mood of dread. It is impor …

Observant Judaism Or Is It Absorbent Judaism? Bava Basra 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 23rd, 2024

Our Gemara on Amud Aleph quotes verse in Koheles (4:12):    “A threefold twine does not quickly snap.”   The basic idea is that something threefold and intertwined has tensile strength that is beyond any single strand. There are numerous aggados that utilize this truth about material and physical properties and apply them to the spiritual. Our Gemara suggests that when there are three generations of Torah study in a fam …

Biting Words Bava Basra 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 22nd, 2024

Our Gemara on Amud Aleph uses an Aramaic idiom to describe slander and libel, “ochel kurtza”, for now we can translate it as “nibbling” a metaphor for gossip. This Aramaic idiom is used generally for any type of gossip, and often specifically in the Gemara, to the act of slandering the Jews to the secular government. Actually, the first use of this phrase can be found in Daniel (3:8), which speaks of the Jews being slander …

Ring Leader Bava Basra 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 20th, 2024

Our Gemara on Amud Beis describes the properties of the cloak and table of the Torah sage:     Rabbi Yoḥanan asked Rabbi Bena’a: How should the garment of a Torah scholar worn under his clothes be fashioned? He replied: He can wear any garment long enough that his flesh is not visible from beneath it. Rabbi Yoḥanan asked: How should the cloak of a Torah scholar be fashioned? He replied: He can wear any garment long enough …

Maintaining Boundaries Bava Basra 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 20th, 2024

Our Gemara on Amud Aleph discusses a certain kind of plant known as Chatzuva, which was used by Yehoshua to mark property boundaries in Israel. This plant has a root structure that extends straight downward, making it a natural, long-lasting and reliable boundary marker.    This unique herbage makes an appearance in Gemara Beitzah (25b), where it sets a different kind of boundary:   Rami bar Abba also said: The sea squill, a plant …

Depressed or Lazy? Bava Basra 55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 19th, 2024

Our Gemara on Amud Aleph refers to a pardakhas, which is an idle person. Rashbam describes this person as follows:   A person who is idle from work, learning, derech eretz, and is not involved with settlement of the world at all.   In the style of the Gemara at times, there is no commentary or moral assessment about this person. The focus is the practical halacha, no judgements. Yet, what are we to make of this person? Is he depressed, …

The Full Picture of Monotheism Bava Basra 54 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 18th, 2024

Our Gemara on Amud Aleph discussed one of the ways to acquire ownerless property is to show proprietorship. For example, the great Amora, Rav acquired a garden, which had been ownerless property, by drawing an image. Rashbam says he drew pictures of animals and birds.     The fact that the Gemara (and Rashbam) casually mentions making a drawing of these figures is used as proof that this is not a violation of the prohibition (Shemo …

It is Darkest Before the Dawn Bava Basra 53 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2024

Our Gemara on Amud Aleph discusses the principle that a grantor of a gift has a more generous attitude and disposition (Ayin Yaffa) than one who sells the same parcel of land. This leads to assuming certain rights and/or extras are transferred in the gift of property, while in a sale, a more precise and legalistic attitude is presumed.   The Shalah (Torah_Shebiksav, Bamidbar, Nasso, Beha'alotcha, Torah Ohr, Beha'alotcha) references this prin …

The Psychological Definition And Process Of Process Of Rationalization Bava Basra 52 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2024

Our Gemara on Amud Beis discusses circumstances where a person who is doing a noble deed such as tending to an orphan’s assets may be even more trustworthy. This is due to feeling high from the sense of worthiness, and not wanting to stoop low and discredit the personal sense of achievement.    Tosafos here (“Detarcha”) points out that Gemara (Gittin 35a) makes the opposite conclusion. A caretaker may rationalize small …

Being in the Zone Bava 51 Basra Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 15th, 2024

Our Gemara on Amud Aleph records a discussion where one sage mentions that the other was not within our “techum” so he was not able to join the discussion. The word “techum” in Hebrew, translates to the word boundary.    Rashbam interprets this literally, explaining that in those times they would establish the Beis Midrash (study hall) on the border of the city, allowing others from nearby cities who are within t …

Fear and True Consent Bava Basra 50 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 14th, 2024

Our Gemara on this daf continued to discuss the legal implications of a psychological phenomenon that a woman is more likely to dodge the truth and fib out of a wish to please her husband, and perhaps out of fear of his reaction if she did object. This is based on a mishna (Gittin 55b):    If one first purchased from the husband the rights to use a field belonging to his wife, and afterward he returned and purchased the same field from …

Managing Unacceptable Thoughts by Accepting Bava Basra 49 Psychology of the Daf YomiThem

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 13th, 2024

Our Gemara on Amud Beis describes a legal process of rejecting a pending inheritance or acquisition:   With regard to an inheritance that comes to a person from another place, i.e., an inheritance one will receive in the future, a person can make a condition about it from the outset that he will not inherit it, since one can waive his future rights to property that is not currently his.    Sod Yesharim (First Night of Pesach 46) di …

Forced and Reinforced Bava Basra 48 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 12th, 2024

Our Gemara on Amud Aleph continues a discussion about circumstances where a person is bullied to make a sale, but still is considered valid, due to the tendency of people to make peace with a situation once they are in it. Such as, even if a person was physically threatened to sell a property, after he accepts the money, he is agreeable enough. The Gemara attempts to prove this concept from a teaching about how one can be forced to fulfill a sacr …

An Offer You Can’t Refuse Bava Basra 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 11th, 2024

Our Gemara on Amud Beis discusses a counterintuitive Halacha:   אמר רב הונא: תליוהו וזבין – זביניה זביני. מאי טעמא? כל דמזבין איניש, אי לאו דאניס – לא הוה מזבין, ואפילו הכי זביניה זביני. ודילמא שאני אונסא דנפשיה מאונסא דאחריני! אלא כדתניא:   If one was suspended, e.g., from a tree, and thereby …

Remember to Forget Bava Basra 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 9th, 2024

As is part of the text of Shas, occasionally the ancient editors and compilers would insert mnemonic words and acronyms to sum up various sections and tracts. On Amud Beis an unusual mnemonic is used: “Amalek”.   Rav Yaakov Emden notes this irony. How is it appropriate to use the name of our dreaded enemy, Amalek, of whom we are commanded to wipe out its memory, as a means to remember? The verse (Devarim 25:19) commands: “Y …

Judaism and the Myth of the Noble Savage Bava Basra 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 9th, 2024

Our Gemara on Amud Beis quotes a verse from Tehilim (37:21):   לוה רשע ולא ישלם וצדיק חונן ונותן   The wicked man borrows and does not repay, the righteous is generous and keeps giving.   The mystical interpretation of this verse is that God is the lender, the one who gives us our soul for safekeeping. The wicked person in the verse is a person in the act of committing a sin. God is being gracious and loa …

Attachment and Mindfulness Bava Basra 44 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 8th, 2024

Tosafos on Amud Beis (“V’lo”) discusses a quasi legal opinion that each Jew owns their own four cubit section in the land of Israel, by virtue of inheritance from ancestors. Even though these lands were conquered, because they were done so illegally, they are still in the possession of the rightful owners.   As we discussed extensively in blog posts Psychology of the Daf Bava Basra 34 & 37, the righteous person sees God …

Being Good While You Are Bad Bava Basra 43 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 7th, 2024

Our Gemara on Amud Beis refers to the principle of ba’alayv imo. Ordinarily the borrower of an object has full liability, even for unavoidable accidental losses with zero neglect on his part. However, if the owner was employed by the borrower in some for of labor at the time of the lending, then the borrower is exempt from liability.   The Ateres Yeshua on Parashas Mishpatim adds a symbolic meaning to this legal tort: God is the owner, …

The Clarifying Effect of Oppression Bava Basra 42 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 6th, 2024

Our Gemara on Amud Beis makes a reference to a Torah discussion that apparently transpired while the participants were hiding out in a cave. Rav Yaakov Emden comments on this: You see how much they cherished Torah, that even under duress hiding out in fear, they engaged in study.   Torah scholarship is in many ways different than other intellectual pursuits. Art, music, science and philosophy flourish with emotional, social and financial sta …

Don’t Miss the Full Story Bava Basra 41 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 5th, 2024

Our Gemara on Amud Aleph discusses an interesting judicial ethic, based on a verse in Mishle (31:8) that one must help the mute express himself.  Even though a judge must be careful not to show bias nor advocate for a particular side, if he sees the person is having difficulty expressing himself because he is nervous or cannot organize his thoughts, he may “judiciously” offer him help (see Shulkhan Arukh Choshen Mishpat 17:9). &n …

The Clothes Make the Man Bava Basra 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 4th, 2024

Our Gemara on amud refers to the principle of stam kinyan lekesiva omed:   A symbolic act of acquisition indicates one’s intention to do everything possible to finalize the transaction as soon as possible without waiting for the actual transfer of the item. Therefore, it is assumed that the parties would desire that a document be written, and no explicit authorization is necessary.     When the Gemara uses the term kinya …

Don’t Overplay the “God Card” Bava Basra 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2024

Our Gemara at the end of amud aleph into amud beis makes a rule regarding a situation when negative and critical speech, l’shon hara, is permitted:   כֹּל מִילְּתָא דְּמִתְאַמְרָא בְּאַפֵּי תְּלָתָא, לֵית בָּהּ מִשּׁוּם לִישָּׁנָא בִּישָׁא   Rabba bar Rav Huna says: Any matter that is said in the presence of three people is not subject to the prohibitio …

Rationalize or Rational-Lies? Bava Basra 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2024

Our Gemara on Amud Beis weighs the effectiveness of an objection raised by an owner, claiming that somebody is squatting on his property, however, the claim was said in a circumstance or situation where it was not likely to reach the ears of the alleged squatter. This potentially is a problem because on the one hand, it doesn’t serve the squatter warning so he might not have maintained or secured properly his contract of sale, which might a …

Possessions or Possessed? Bava Basra 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 1st, 2024

Our Gemara on Amud Aleph discusses the legal and mercantile determination of Ayin Yaffa, which we can translate as “generous attitude and terms of sale”. This is expressed in the opinion of Rabbi Akiva, who says:    One who sells, sells generously, and he is presumed to have included in the sale even items that were not explicitly specified. For example, if one sold land and retained ownership of a pit or a cistern. In that …

Myth and Midrash Bava Basra 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 31st, 2024

Our Gemara discusses a scenario whereby a farmer expends a kor of seed to sow and retrieves only a kor of produce, resulting in a net zero gain. In such a case, the consumption is not sufficient to establish a chazakah. Since he’s not making any profit; it doesn't raise enough interest on any other potential claimants to make an official objection.   One of the most famous examples of a net zero gain is the Fox Parable from Koheles Rab …

Unclaimed Mitzvos Bava Basra 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 30th, 2024

Our Gemara on Amud Aleph discusses the legal process known as Shuda Dedayni, which we can translate as judicial discretion. That is, in certain legal situations where there is no evidence to prove one litigant’s possession over the other, the judges are allowed discernment and subjective impressions to use in their rulings. This is different from what we discussed in the prior daf, whereby via Kol De’alim Gavar, the judges recuse them …

Who is Testing Whom? Bava Basra 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 29th, 2024

Our Gemara on Amud Beis discusses certain legal situations where both claimants have an equally valid argument, and one has no default assumption of ownership over the other:   There was an incident where two people dispute the ownership of property. This one says: It belonged to my ancestors and I inherited it from them, and that one says: It belonged to my ancestors and I inherited it from them. There was neither evidence nor presumptive o …

Grabbing a Mitzvah Bava Basra 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 28th, 2024

Our Gemara on Amud Beis discusses an interesting legal analysis. In Jewish Law, as in secular law, possession itself confers a powerful presumption of ownership. However, if witnesses testify about the origin point of possession to the extent that it undermines the presumptive owner’s credibility, possession loses its legal force. But what would be the case if the possessor offered an alternative narrative while still not contradicting the …

Judicial and Rabbinic Fallibility and Infallibility Bava Basra 32 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 26th, 2024

Our Gemara on Amud Aleph discusses certain situations where the Rabbis of the Bais Din do not overturn a ruling when later evidence and new doubts arise over the original testimony. Simply put, once there is a verdict, the burden of proof to overturn the evidence is much higher. After a legal matter was decided, the “greater good” value of preserving the courts’ popular authority trumps the need to review prior evidence. This is …

The Kuzari Principle Re-Visited Bava Basra 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 26th, 2024

Our Gemara on Amud Aleph discusses the legal disposition of two sets of witnesses who cancel each other out, essentially, mutually discrediting the other’s testimony. The reasoning is as follows: Since at least one of them must be lying, thereby due to the conservative nature of law, we cast a shadow of doubt on the legitimacy of both testimonies.   Malbim (Bamidbar 16:28) uses this legal distinction to explain Moshe’s atypical r …

The Exceptional Case of Rav Avraham Danzig Bava Basra 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 25th, 2024

Our Gemara on Amud Aleph recognizes that it is a valid argument for a claimant to maintain he was unaware someone was occupying his land due to him being preoccupied at the market, and was engaged in intense business and trade.    This brings to mind an inspirational historical fact about one the most respected poskim of Jewish history. Rav Avraham Danzig (1748-1820) authored numerous works, most famously his Chayye Adam and Chochmas Ad …

Preoccupations Bava Basra 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 24th, 2024

Our Gemara on Amud aleph discusses that the presumption of ownership established via occupation over three years must be consecutive, and not interrupted by any time of non-occupation.    Sefer Daf al Daf uses this idea to explain a verse more deeply. Regarding the obligations to tithe produce, the verse states (Devarim 14:28):   מקצה שלש שנים תוציא את־כל־מעשר תבואתך בשנה ההוא והנחת בש …

Occupied Territories Bava Basra 28 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 23rd, 2024

Our Gemara on Amud Beis discusses the ruling that testimony that one occupied a field or home for three years consecutively without any claims, it establishes a presumption of ownership. Yet this chazakah is only used to support a valid claim, such as, “I purchased this land many years ago and lost the bill of sale.” But if he makes no claim other than he occupied it with no challenges, even if he had testimony that he lived there for …

Insurrection Bava Basra 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 22nd, 2024

Our Gemara on Amud Beis discusses the famous lomdishe concept of Bereira. Bereira is the idea of retroactive designation. For example, say you have a barrel of untithed wine, and you designate the last ounces to be Terumah, without actually separating them. The wine is now a combined mix of sacred Terumah and Chulin, but if one allows for Bereira, then the initial act of declaring the tithe falls on whatever ounces of wine are left at the end of …

Jewish Environmentalism Bava Basra 26 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2024

Our Gemara on Amud Aleph discusses the prohibition of cutting down a fruit bearing tree. This is a matter that is taken seriously, and the Gemara even relates a story about someone who died, apparently from the spiritual backlash of this destructive act.
Rabbenu Yonah (Shaarey Teshuva 3:82) says this prohibition extends to any wasteful or destructive act, and warns to not even waste a penny. While this commandment is common sense and basic …

You Can Take The Bachur Out Of The Yeshiva, But You Can’t Take The Yeshiva Out Of The Bachur Bava Basra 25

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 19th, 2024

Our Gemara on Amud Beis offers segulos for wisdom and wealth:
אמר רבי יצחק: הרוצה שיחכים – ידרים, ושיעשיר – יצפין, וסימניך: שלחן בצפון ומנורה בדרום. ורבי יהושע בן לוי אמר: לעולם ידרים, שמתוך שמתחכם מתעשר – שנאמר: ארך ימים בימינה, בשמאלה עשר וכבוד״.
Rabbi Yitzḥak says: One who …

Homing Pigeons Bava Basra 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 19th, 2024

Our Gemara on Amud Aleph discusses the habits of a chick-dove that does not fly, and merely hops, in that it will not stray further than line-of-sight to its nest. This has implications to determining its origin and ownership if it is found nearby.
The Torah uses a nest as a metaphor for being in Hashem’s embrace as is stated in Devarim (32:6):
הלוא־הוא אביך קנך הוא עשך ויכננך
Is not this the Fat …

Highly Sensitive Persons Bava Basra 23 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 18th, 2024

Our Gemara on Amud Aleph tells us about Rav Yosef, one of the most respected sages of the Talmud, who describes himself as more sensitive than typical. This has halachic implications for what types of nuisances and pollution his neighbors must remove. In a different Gemara (Succah 29a), Rav Yosef’s sensitivity also has implications on when he is exempted from the mitzvah of Succah, with a lower threshold of tolerance for discomfort than oth …

Healthy and Unhealthy Competition Bava Basra 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 17th, 2024

Our Gemara on Amud Aleph discusses ways in which the usual rabbinic market protections do not apply to teachers of Torah, thus one melamed cannot object to another encroaching on his territory. The reason is that competition makes for better education. The Gemara’s wording is more broad, suggesting a larger application:
קנאת סופרים תרבה חכמה.
Jealousy among teachers increases wisdom
This is taken as a bro …

The Anti-Avraham Bava Basra 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 16th, 2024

  Our Gemara on Amud Aleph offers ancient wisdom and ideas regarding pedagogy of young school children:   אמר ליה רב לרב שמואל בר שילת: עד שית לא תקביל, מכאן ואילך – קביל, ואספי ליה כתורא. ואמר ליה רב לרב שמואל בר שילת: כי מחית לינוקא, לא תימחי אלא בערקתא דמסנא. דקארי – קארי, דלא קארי – ל …

The Power of Innocent Torah Bava Basra 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 15th, 2024

Our Mishna on Amud Beis discusses that though one may object to a neighbor opening a store in a residential courtyard, if the neighbor teaches Torah to children he is allowed to do so despite the traffic and noise pollution.    Our sages had much to say about the value of young children learning Torah. The Gemara Shabbos (119b) famously states:   אמר ריש לקיש משום רבי יהודה נשיאה: אין העולם מתק …

A Hole is Greater than the Sum of Its Parts Bava Basra 19 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 4th, 2024

As part of an ongoing discussion regarding the effects of various constructions and substances on adjoining properties, and the requirements of neighbors to each other, the Gemara on amud aleph noted a property of sand:  “It heats hot items and cools cold items”, which has implications about whether it would cause damage to a neighboring wall.    Sand is fascinating and therefore the subject of symbolic meaning and proj …

Charity Begins in the Uterus Bava Basra 18 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 12th, 2024

Our Gemara on amud aleph discusses the damage that mustard might cause to a nearby beehive, and the various liabilities that neighbors have toward each other:   “One must likewise distance mustard from bees that are in a neighbor’s field.”   Rashi explains that the mustard is sharp and that taste causes the bees to seek out a sweet taste afterward, inducing them to consume their own honey. Which is, of course, a loss o …

Tasteless Sin Bava Basra 17!Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 12th, 2024

Our Gemara at the end of 16b and beginning 17a teaches us that certain great tzaddikim were able to get a taste of the World to Come, while still alive on this earth. One of these righteous persons was our forefather, Yaakov.   Be’er Mayyim Chaim (Bereishis 32:33) expands on this concept with an interesting take in regard to the ancient Jewish custom and prohibition of not eating the sciatic nerve.   After Yaakov’s mostly su …

No One Dies From A Question Bava Basra 16 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 11th, 2024

Our Gemara on amud aleph discusses some of Iyov’s complaints and confusion regarding his seemingly undeserved suffering and calamities:   “The earth is given into the hand of the wicked, he covers the faces of its judges; if not he, then who is it?” (Job 9:24). Rava says: Job sought to turn the bowl upside down, that is to say, he alluded here to a heretical thought, as he said that the earth is given into the hand of the w …

The Toxic Trait of Defensiveness Bava Basra 15 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 10th, 2024

Our Gemara on amud beis laments the sad state of affairs during the Biblical Era of the Judges   And further, with regard to Rabbi Elazar’s statement in the baraisa that the generation of the judging of the Judges was one of vanity, Rabbi Yoḥanan says: What is the meaning of that which is written: “And it happened in the days of the judging of the Judges” (Ruth 1:1)? This indicates a generation that judged its judges. If …

A Healthy And Whole Person Is In Touch With His Broken Parts Bava Basra 14 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 9th, 2024

Our Gemara on amud beis tells us about the contents of the Holy Ark:    “Both the second set of tablets and the broken pieces of the first set of tablets were placed in the Ark.”   Why keep the broken tablets in the Ark?  What prominence and lesson do they hold? Tiferes Shlomo (Sha’ar Hatefila) explains, based on a Zohar (III:283a), that the human heart has two chambers.  One chamber represents the aspec …

Allowing Yourself to Receive Bava Basra 13 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 8th, 2024

Our Gemara on amud beis discusses the legal position of Raban Shimon ben Gamliel regarding the splitting of a courtyard that was held in partnership but it is too small to divide in half and still retain its function or description, such as each part would be less than four cubits:   If a courtyard or the like was not large enough to warrant division into two, and one of the co-owners said to the other: You take a minimum measure of the cour …

Environmental Impact Study Bava Basra 12 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 7th, 2024

Our Gemara on Amud Aleph discusses the status of a former doorway that was sealed, and at what point is it considered fully sealed with no remnant.  There can be many halachic implications, such as if the door still requires a mezuzah, or if the rights to a loading and unloading area are forfeited to the other occupants of the area.   There is an interesting mystical concern about closing doorways and windows, asserted by Sefer Chasidim …

Truth Will Spring Out Of The Earth Bava Basra 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 5th, 2024

Continuing the discussion about the power of tzedakah, our Gemara on Amud Aleph tells us about a Gentile king who flouted his family’s hoarding of wealth, and instead donated his assets to charity.    תנו רבנן: מעשה במונבז המלך, שבזבז אוצרותיו ואוצרות אבותיו בשני בצורת, וחברו עליו אחיו ובית אביו, ואמרו לו: אבותיך גנזו והוסיפו על …

Morality as Choice Bava Basra 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 5th, 2024

Our Gemara on Amud Aleph records an important theological discussion about the nature of God and Man, and why God leaves certain aspects of civilization in the hands of man to correct and protect;   תניא: היה רבי מאיר אומר, יש לו לבעל הדין להשיבך ולומר לך: אם אלהיכם אוהב עניים הוא, מפני מה אינו מפרנסן? אמור לו: כדי שניצול אנו בהן מדינה ש …

Every Yiddle Bit Bava Basra 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 4th, 2024

Our Gemara on Amud Beis extols the virtue and impact of even small amounts of tzedakah:   Rabbi Elazar: What is the meaning of that which is written: “And He donned charity like a coat of plated armor” (Isaiah 59:17)? This verse serves to tell you that just as with regard to a coat of armor, each and every scale of which it is fashioned combines to form one large coat of mail, so too with regard to charity, each and every peruta …

The Atheist who is a Masmid Bava Basra 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 3rd, 2024

Our Gemara on Amud Aleph continues to discuss the protective power of Torah study:   אדנביאי – דכתיב: ״גם כי יתנו בגוים עתה אקבצם, ויחלו מעט ממשא מלך ושרים״ – אמר עולא: פסוק זה בלשון ארמית נאמר: ״אי תנו״ כולהו – ״עתה אקבצם״, ואם ״מעט״ מהם – ״יחלו ממשא מלך ושרים״.   And you have tran …

Stages of Moral Development Bava Basra 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 2nd, 2024

In our Gemara on Amud Beis, Reish Lakish offers a proof text that sages benefit from a divine shield and watchtower protecting them:   “I am a wall and my breasts are like towers” (Song of Songs 8:10), which may be explained as follows: “I am a wall”; this is referring to the Torah. “And my breasts are like towers. These are Torah scholars, who are as towers, and do not require additional protection.” &nbs …

Red-Handed Rationalizations Bava Basra 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 1st, 2024

Our Gemara on Amud Beis describes various partitions between two yards and their function. One of them is known as misepas, which can be a barrier, only ten handbreadths high, and a smaller barrier, even less than ten handbreadths. Both small partitions are ineffective in keeping out intruders or line of sight, but the taller one is big enough that a trespasser cannot innocently claim he didn’t realize he was on private property. This has c …

The Imagined Achievement Becomes a Substitute for Actual Achievement Bava Basra 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 30th, 2024

Our Gemara on amud aleph discusses what legal assumptions can be made when a borrower claims to have paid back a loan, but the lender refuses.    גְּמָ׳ אָמַר רֵישׁ לָקִישׁ: הַקּוֹבֵעַ זְמַן לַחֲבֵירוֹ, וְאָמַר לוֹ: ״פְּרַעְתִּיךָ בְּתוֹךְ זְמַנִּי״ – אֵינוֹ נֶאֱמָן; וּלְוַאי שֶׁיִּפְרַע בִּזְמַנּוֹ. …

Getting Boxed into Marriage Bava Basra 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 28th, 2024

Our Gemaraq on amud aleph discusses financial responsibilities when someone with a bordering property builds a fence that will benefit the other person as well, since the back of the fence will also protect the other property:   הַמַּקִּיף אֶת חֲבֵירוֹ מִשָּׁלֹשׁ רוּחוֹתָיו, וְגָדַר אֶת הָרִאשׁוֹנָה וְאֶת הַשְּׁנִיָּה וְאֶת הַשְּׁלִישִׁית &ndas …

Fun Leydike Feser Iz Der Lyarem Greser Bava Basra 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 28th, 2024

Our Gemara on Amud aleph records a declaration about the second Temple, as compared to the Temple, based on a verse in Chaggai (2:9) :   גָּד֣וֹל יִֽהְיֶ֡ה כְּבוֹד֩ הַבַּ֨יִת הַזֶּ֤ה הָאַֽחֲרוֹן֙ מִן־הָ֣רִאשׁ֔וֹן אָמַ֖ר ה׳   The glory of this latter House shall be greater than that of the former one, said GOD of Hosts   The Chasam Sofer (Derashos page 328) …

Fiddler on the Wall Bava Basra 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 27th, 2024

  Our Gemara on Amud Aleph discusses the rights and responsibilities of partners who share a yard, and intend to construct a partition between them:   הַשּׁוּתָּפִין שֶׁרָצוּ לַעֲשׂוֹת מְחִיצָה בְּחָצֵר – בּוֹנִין אֶת הַכּוֹתֶל בְּאֶמְצַע. מָקוֹם שֶׁנָּהֲגוּ לִבְנוֹת גְּוִיל, גָּזִית, כְּפִיסִין, לְבֵי …

A Whole and One Bava Metzia 119 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 26th, 2024

Our Gemara on amud aleph (and the previous daf) discusses how ownership is determined for produce that grows on the side of a ledge, where the top is a garden owned by one person, and the bottom is owned by another. What is the status of those vegetables that grow on the vertical surface between them?   מַתְנִי׳ שְׁתֵּי גַּנּוֹת זוֹ עַל גַּב זוֹ, וְהַיָּרָק בֵּינְתַיִם. רַבִּי מ …

Love at First Sight Bava Metzia 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 25th, 2024

Love at First Sight   Our Gemara on Amud Aleph discusses the possibility that even viewing certain ownerless items, with the intent to possess them, effects a binding acquisition.   Rav Shlomo Kluger (Chachmas Torah, Vayetze) asks, The sages teach, one who is without a woman, is without Torah (Yevamos 62b). If so, how could Yaakov maintain that he was observant of all the mitzvos while he was at Lavan’s house (see Rashi Bereishis …

Trickle Down Theory Bava Metzia 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 24th, 2024

Our Gemara on Amud Aleph discusses liabilities between the upper floor residents and the lower floor residents of a home:   הָנְהוּ בֵּי תְרֵי דַּהֲווֹ דָּיְירִי, חַד עִילַּאי וְחַד תַּתַּאי. אִיפְּחִית מַעֲזִיבָה. כִּי מָשֵׁי מַיָּא, עִילַּאי אָזְלִי וּמַזְּקִי לְתַתַּאי. מִי מְתַקֵּן? רַבִּי חִי …

The Doctrine of the Descent of the Tzaddik Bava Metzia 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 23rd, 2024

  Our Mishna on Amud Beis describes the halachic status of a renter who lives in the attic and what are his rights should it become uninhabitable, such as a caved-in floor:   מַתְנִי׳ הַבַּיִת וְהָעֲלִיָּיה. נִפְחֲתָה הָעֲלִיָּיה, וְאֵין בַּעַל הַבַּיִת רוֹצֶה לְתַקֵּן – הֲרֵי בַּעַל הָעֲלִיָּיה יוֹרֵד וְדָר לְמַ …

Put Your Money Where Your Mouth Is Bava Metzia 115 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 21st, 2024

Our Gemara on amud aleph quotes a series of verses in Mishle (6:1-3) that warn of the dangers of becoming a co-signer on a loan indiscriminately:   בְּ֭נִי אִם־עָרַ֣בְתָּ לְרֵעֶ֑ךָ תָּקַ֖עְתָּ לַזָּ֣ר כַּפֶּֽיךָ׃    My son, if you have become a co-signer for your fellow, Given your hand for another,    נוֹקַ֥שְׁתָּ בְאִמְרֵי־פִ֑יךָ נִ …

Spiritual Backlash Bava Metzia 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 21st, 2024

Our Gemara on amud aleph and beis discusses an encounter between Rabbah bar Avuha and Elijah the prophet:   אַשְׁכְּחֵיהּ רַבָּה בַּר אֲבוּהּ לְאֵלִיָּהוּ דְּקָאֵי בְּבֵית הַקְּבָרוֹת שֶׁל גּוֹיִם, אֲמַר לֵיהּ: מַהוּ שֶׁיְּסַדְּרוּ בְּבַעַל חוֹב? אֲמַר לֵיהּ: גָּמַר ״מִיכָה״ ״מִיכָה״ מֵעֲ …

Sitting is the New Smoking Bava Metzia 113 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 20th, 2024

Our Gemara on amud beis relates medical advice from the great Amora and physician Shmuel, and one of the practices that he considers to be in the top three of irreparable bodily harm is to “Eat bread and not walk four cubits afterward.” Rashi adds that this warning is in regard to going to sleep right after eating without walking a bit. There are some technical contradictions between Shmuel’s advice and the Rambam’s medica …

Is There Such a Thing as an Easy Mitzvah? Bava Metzia 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 19th, 2024

Our Gemara on amud beis makes a linguistic observation in regard to a teaching that referred to “great halachos”.  The Gemara  comments that if they are described as “great”, there must also be halachos that are considered minor, which it finds odd, since can any halacha be considered small?  Therefore, the Gemara rejects and revises the text of that teaching.    But we must ask ourselves, on a pra …

Is There Morality Without God? Bava Metzia 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 18th, 2024

Our Gemara on amud aleph discusses the wage payment obligation toward a Ger Toshav, which is often defined as a gentile that commits to follow the Seven Noachide Laws.    גֵּר תּוֹשָׁב יֵשׁ בּוֹ מִשּׁוּם ״בְּיוֹמוֹ תִּתֵּן שְׂכָרוֹ״, וְאֵין בּוֹ מִשּׁוּם ״לֹא תָלִין פְּעוּלַּת שָׂכִיר אִתְּךָ עַד בֹּקֶר״.   One who hi …

Do Away With the Middleman Bava Metzia 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 17th, 2024

Our Gemara on Amud Beis discusses an interesting exemption to the rule that one must pay workers promptly (by sunset or sunrise of the day or evening that the work was completed, subject to certain conditions. See Ahavas Chessed, Laws of Payments of Wages, 1:9.): תָּנוּ רַבָּנַן: הָאוֹמֵר לַחֲבֵירוֹ צֵא שְׂכוֹר לִי פּוֹעֲלִים – שְׁנֵיהֶן אֵין עוֹבְרִין מִשּׁו …

The Dangers of an Insensitive Husband Bava Metzia 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 16th, 2024

Our Gemara on amud aleph records a spirited dispute between Rav Beivai bar Abaye and Rav Pappi. In the middle of the argument, Rav Pappi seems to have insulted Rav Beivai bar Abaye, implying that he makes faulty (short-lived) arguments because he stems from the House of Eli, who were cursed to die early.   The Shalah (Torah Sheb’al Peh, Kellal Peh Kadosh) tries to answer how such language could be appropriate. Regarding this particular …

Children Versus Angels Bava Metzia 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 14th, 2024

Our Gemara on Amud Aleph discusses various rights and courtesies that are granted to the owner of an adjoining field, such as first choice in purchasing the property over other buyers if it is on the market. This law, known as Bar Mitzrah (owner of a bordering field) is conceptualized as an obligation to grant courtesy to the neighbors, because there is much more of a benefit for the neighbor to buy this field in particular.  The other buyer …

Niddah and Trauma Bava Metzia 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 14th, 2024

Our Gemara on Amud aleph homiletically interprets the verse (Devarim 28:3), “Blessed are you when you enter.” as referring to a husband who returns home from a trip. The blessing will be that he will not find her in an uncertain halachic state, where she had a situation of questionable impurity, stopping them from a physical reunification.    Rashi here comments, “And of course the blessing applies that he wouldn&rsquo …

Sort By:Reset All

title +

A to ZZ to A

date +

NewestOldest

Results per page: 10 20 40 50 100