Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2020

As it was taught in a baraita: With regard to a hole in a wall located between the residences of a Jew and a gentile, one searches in the hole as far as his hand reaches, and the rest he renders null and void in his heart. Pelimu said: One does not search the entire hole at all, due to the danger involved. The Gemara asks: Due to what danger? If we say it is due to the danger of sorcery, i.e., the gentile will suspect the Jew of casting spells on …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2020

The Gemara quotes a verse from Proverbs 20:27: The soul of man is the lamp of the LORD  Revealing all his inmost parts. נֵ֣ר יְ֭הוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כָּל־חַדְרֵי־בָֽטֶן׃ Rashi on Tanach explains this verse as follows : נר ה' נשמת אדם. הנשמה שבקרבו מעידה עליו בדין On the future day of reckoning after a person passes away his soul records all his …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 27th, 2020

Let us examine the well-known principle of אֵין מוּקְדָּם וּמְאוּחָר בַּתּוֹרָה, that the Torah is not written in chronological order.  As many deep Jewish matters that we are first introduced to at a young age, we often accept them without thinking about their broader philosophical implications.  The Gemara asks: If so, let the Torah write first that which occurred in the first month and then let it wri …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 26th, 2020

The Gemara explains that those three times the word rishon is mentioned with regard to the Festivals are necessary for that which the school of Rabbi Yishmael taught. As the school of Rabbi Yishmael taught: In reward for the three times the word rishon is stated with regard to the Festivals observed by the Jewish people, they were entitled to three matters also referred to as rishon: To eradicate the descendants of Esau, to the construction of th …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 25th, 2020

The Gemara relates: A certain man would regularly say whenever involved in conflict: Adjudicate my case [dunu dini]. The Sages said: Learn from it that he descends from the tribe of Dan, as it is written: “Dan will judge [yadin] his people like one of the tribes of Israel” (Genesis 49:16). He expressed himself that way due to his lineage. The Gemara relates a similar incident: A certain man would regularly walk and say: The bushes on …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 24th, 2020

  Rabbi Yehoshua ben Levi said: A person should never express a crude matter, as the formulation of a verse was distorted by the addition of eight letters rather than have it express a crude matter, as it is stated: “From the pure animals and from the animals that are not pure [asher einena tehora]” (Genesis 7:8). To avoid using the Hebrew term for impure [teme’a], which is four letters: Tet, mem, alef, heh, the verse repla …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 23rd, 2020

The Gemara quotes a verse in Iyov 24:14 as follows: לָא֡וֹר יָ֘ק֤וּם רוֹצֵ֗חַ יִֽקְטָל־עָנִ֥י וְאֶבְי֑וֹן וּ֝בַלַּ֗יְלָה יְהִ֣י כַגַּנָּֽב׃ The murderer arises in the evening  To kill the poor and needy,  And at night he acts the thief. This verse raises an important flag about zealotry. Whenever we find ourselves to excited about something we believe to be …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 22nd, 2020

A Broken Heart is More Whole   A dilemma was raised before the Sages: If one priest is ritually impure and another has a blemish, which of them should enter to perform repairs? Rav Ḥiyya bar Ashi said that Rav said: The impure one should enter, as he is permitted to participate in communal service. If the entire community is ritually impure, even impure priests may perform the service, whereas blemished priests may not serve under any circ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 20th, 2020

One may draw up wine from a barrel with a siphon [diyofei], and one may drip water from a vessel that releases water in drops [miarak], for an ill person on Shabbat. מַעֲלִין בִּדְיוֹפִי וּמַטִּיפִין מֵיאֶרֶק לַחוֹלֶה בַּשַּׁבָּת. Essentially the Gemara is discussing generating white noise to allow an ill person to fall asleep or stay asleep. This is an excellent technique for insomnia, li …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 20th, 2020

This Gemara discuses a well known principle of אין שבות במקדש there are no rabbinic restrictions within the Temple.  The basic understanding of why this is true, is because the Cohanim are zealous and thus would be unlikely to make a mistake (רבנו יהונתן ערובין קב א).  In Other words, the priest, especially in the Holy Temple site, do not require extra strength and cease to protect them from inadvertent vi …
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