Wine and Romance Nedarim 68 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 1st, 2023

Our Gemara on Amud Aleph discusses the husband’s right to annul a vow made by his wife, in regard to matters that will affect their personal relationship. Sometimes, we are able to get an indirect glimpse at various values, ethics and morals that Chazal endorsed by studying certain halachos. In this vein, I will discuss the idea of a wife drinking alcohol with her husband as a way to enhance romance and good experiences. There is no shortag …

Why Do We Hate that Which We Used to Love? Bava Basra 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2024

Our Gemara on Amud Alephs comments on the relational consequences of arrogance:   One who is haughty is not accepted even by the members of his household, as it is stated: “The haughty man abides not” (Habakkuk 2:5). What does the phrase “abides [yinveh] not” mean? It means that even in his abode [naveh], he is not accepted.   Pesach Einayim wonders: If so, why do we see women who are attracted to a man specifica …

Why Do They Throw Stuff at the Chosson? Kesuvos 15 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2022

Our Mishna on Amud Beis refers to a custom where they would give out roasted grain at the wedding ceremony of a virgin.  What is the basis and symbolism of this custom? Abudarham Laws of Blessings Ninth Gate Blessings on Commandments Marriage Blessings, quoting a verse (Tehilim 147:14) השם גבולך שלום חלב חטים ישביעך which equates peace with abundance of plump grain.  Thus, we are wishing upon the marriage peace …

Why Do People Fake Their Identity? Kesuvos 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 29th, 2022

Our Gemara discusses what kinds of testimony is valid to establish lineage. The Gemara has much skepticism about individuals claiming certain lineage.  This makes me wonder, lomdus aside, why not trust a person who declares his identity, especially when in many situations of issur v’heter we trust a person's own testimony, even relating to their food or other personal halakhic issues? We have recently learned of many agunah situations …

Why Can’t You Just Move On? Kiddushin 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2023

Our Gemara on Amud Aleph addresses the exemption of a minor from capital punishment, even when they are the offender in an adultery case. Tosafos pose the question of why there should even be a debate, since minors are generally exempt from punishments. Tosafos in Arakhin (3a, "Limutei") suggest another line of thought, contemplating whether even a minor should be executed due to "Kalon," which can be translated as "disgrace." What precedent do T …

Why Averos Are not Nullified by Mitzvos Zevachim 74 Psychology of the Daf

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November 22nd, 2025

Continuing our discussion about nullification and exceptions to the rule, our Gemara on Amud Beis references the principle of something that potentially can be permitted. The idea is that an item that gets blended in a majority, which ordinarily should be nullified, if it is something that could eventually be permitted, the nullification process does not work. A classic example is an egg laid on Yom Tov, which is muktzah; even if it gets mixed in …

Whose Orders Are We Following? Kiddushin 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 24th, 2023

In our Gemara, we've been discussing the concept of agency, "shelichut." Several important principles have emerged: It is more honorable to perform a mitzvah oneself rather than appointing an agent, even if the mitzvah could technically be carried out by someone else. The concept of "Letikune Shidarticha" suggests that if an agent performs an action that clearly contradicts the appointer's intent, the agency is not valid for that particular ac …

Whom Do We Venerate? The Mitzvah or the One Who Performs It? Bava Kamma 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 10th, 2023

Our Gemara on Amud Beis discusses the principle of Hiddur Mitzvah. There is an additional requirement beyond fulfillment of a mitzvah; that is to honor a mitzvah by somehow beautifying it. Rabbi Zeira said that for the embellishment of the performance of a mitzvah, one should spend up to one-third more than the cost. There is an apparent dispute between Rashi and Tosafos regarding the interpretation of "⅓ more." According to Rashi, one should s …

Who Wears The Pants in The Family? Eruvin 86 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 3rd, 2020

Maseches Eruvin 86 גמ׳ אמר רב הלכה כרבי שמעון ודוקא בתו אבל בנו לא דאמרי אינשי נבח בך כלבא עול נבח בך גורייתא פוק: GEMARA: Rav said: The halakha is in accordance with the opinion of Rabbi Shimon. The Gemara comments: And this is the halakha only if one went to his daughter’s house; but if he went to his son’s house, no, this is not the halakha. One cannot be sur …

Who is Wrong? The Rebbe or the Student? Sotah 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2023

People from my parents’ generation used to draw a comparison to the old style of chinuch versus the new post Dr. Spock generation. In the old days, if a child came home from school and was crying that the teacher hit him, the parent would hit him again and say, I“If your teacher hit you, it must be for a good reason!“ While in our times, if a child came home, complaining that the teacher hit him, the parents would rush to the sc …

Who is Testing Whom? Bava Basra 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 29th, 2024

Our Gemara on Amud Beis discusses certain legal situations where both claimants have an equally valid argument, and one has no default assumption of ownership over the other:   There was an incident where two people dispute the ownership of property. This one says: It belonged to my ancestors and I inherited it from them, and that one says: It belonged to my ancestors and I inherited it from them. There was neither evidence nor presumptive o …

Who is a Torah Ignoramus? Sotah 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 20th, 2023

Our Gemara on amud aleph lists various criteria that describe an ignoramus (in Torah), as called by the Gemara, an Am-Ha’aretz: תָּנוּ רַבָּנַן: אֵיזֶהוּ עַם הָאָרֶץ? כֹּל שֶׁאֵינוֹ קוֹרֵא קְרִיאַת שְׁמַע שַׁחֲרִית וְעַרְבִית בְּבִרְכוֹתֶיהָ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים: כֹּל שֶׁא …

Who is a Man and Who is a Beast? Sanhedrin 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2025

Our Gemara on Amud Beis discusses the role and responsibility of a human being in this world: Rabbi Elazar says: Every man was created for labor, as it is stated: “Man is born for toil” (Iyov 5:7). Based on this verse, I do not know whether he was created for the toil of the mouth—speech—or for the toil of labor. When the verse states: “For his mouth presses upon him” (Mishlei 16:26), you must say that he was c …

Who Got Esau’s Goat? Bava Basra 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2024

Our Gemara on Amud Aleph continues the sugya of ayin yaffa, that certain sales and/or gifts are done with a generous spirit which implies that certain extras may be included in the sale or gift. As we have seen in other blogposts, the idea of a gift of being given generously with extras also applies to spiritual gifts. Siach Sarfei Kodesh (Erev Shabbos Kodesh) uses this principal to explain an unusual phrase in the Shabbos morning Amidah. We say: …

Who Gets Married First? Nazir 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 16th, 2023

  Our Gemara on Amud Aleph (and the previous Amud) takes a positive spin on the incestuous actions of Lot’s daughters. From their perspective, seeing the destruction of Sodom, they thought the world had come to an end. They saw it as their duty to repopulate the earth even if it meant having relations with their father. As such, since it was in their mind a mitzvah, so it was. (See yesterday’s Psychology of the Daf, Nazir 23.) א …

Who Deserves Wealth? Bava Metzia 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 3rd, 2024

Our Gemara on Amud Aleph discusses a judgment that people seem to have when comparing the wealthy to the impoverished. In certain halachic/legal situations, there is an assumption that the borrower trusts the lender’s financial assessment but not the reverse; the lender does not trust the borrower. One reason given for this by the Gemara is that people assume God would not have rewarded this man with wealth unless he was trustworthy. Conver …

White Out: When Impurity Turns Inside Out Zevachim 49 Psychology of the Daf

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November 2nd, 2025

Our Gemara on Amud Beis discusses an unusual halacha regarding tzaraas, based on the verse:“Then the priest shall look; and behold, if the leprosy has covered all his flesh, he shall pronounce the one who has the mark pure; it is all turned white—he is pure” (Vayikra 13:13).Why should tzaraas that spreads over the entire body result in purity? One would think it indicates corruption beyond repair.
The Gemara Sanhedrin (97a) uses this hal …

Whine About Wine Zevachim 17 Psychology of the Daf Yomi

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October 1st, 2025

Our Gemara on Amud Beis quotes a series of verses (Vayikra 10:9–11) used as proof texts both to prohibit a cohen from performing the Temple service after drinking wine, and also to forbid a judge or rabbi from rendering a halachic ruling while under its influence:
“Drink no wine or other intoxicant, you or your sons, when you enter the Tent of Meeting, that you may not die. This is a law for all time throughout the ages, for you must disti …

Wherever You Go, That's where You'll Be Eruvin 55 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2020

  רָבָא אָמַר: ״לֹא בַשָּׁמַיִם הִיא״ — לֹא תִּמָּצֵא בְּמִי שֶׁמַּגְבִּיהַּ דַּעְתּוֹ עָלֶיהָ כַּשָּׁמַיִם, וְלֹא תִּמָּצֵא בְּמִי שֶׁמַּרְחִיב דַּעְתּוֹ עָלֶיהָ כַּיָּם. Expounding the verse differently, Rava said: “It is not in heaven” means that Torah is not to be found in som …

Where Charity Begins Bava Metzia 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 20th, 2024

Our Gemara on Amud Beis discusses a teaching of Rav Yitschak, regarding the status of a collateral object. Is the object considered still in the possession of the borrower, or once the collateral is taken, it is fully owned by the lender until such a time as the borrower repays the loan? One halachic outcome that depends on this distinction is if the object was lost due to unforeseeable circumstances. If the object is fully possessed by the lende …

When You Point a Finger, Three Other Fingers Point Back at You Nazir 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 25th, 2023

We have discussed many times in Psychology of the Daf (see Nedarim 78), Chazal were ambivalent about pious declarations of abstention, such as the vows of the Nazirite, and as the Gemara on daf 4b explains in regard to Shimon Hatzaddik’s suspicion regarding the sincerity of Nazirite vows. Yet, with proper intention and maturity to handle this period of abnegation, it can be a catalyst for humility and change. Our Gemara on Amud Aleph tells …

When Will You Trust Me Again? Kiddushin 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2023

In our Gemara on Amud Beis, we delve into the intricate process of "Gilgul Shevua," a unique legal procedure. When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, drawing inspiration from the repetition of "Amen …

When Torah and Your Emotional Needs Conflict

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 2nd, 2019

When Torah and Your Emotional Needs Don’t Feel Compatible   Persons who go through therapy and find access to their deeper feelings can become aware of conflicts that others may not be consciously aware of. For example, unfortunately there are a number of people who habitually talk in Shul. Some may get serious, develop self control, begin to appreciate the value of prayer and solemnity, and stop this behavior. Others may continue for …

When to Meddle and When Not Psychology of the Daf Shabbos 148

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 31st, 2020

אֶלָּא: הַנַּח לְיִשְׂרָאֵל, מוּטָב שֶׁיְּהוּ שׁוֹגְגִין וְאַל יְהוּ מְזִידִין. Rather, in these matters we rely on a different principle: Leave the Jewish people alone, and do not rebuke them. It is better that they be unwitting in their halakhic violations and that they not be intentional sinners, for if they are told about these prohibitions they may not listen anyway. for Vid …

When to Fight and When to Be Still: Understanding Divine Intervention Sanhedrin 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 14th, 2025

Our Gemara on amud aleph discusses an intriguing biblical figure: Ravshakeh. He was an agent of the King of Assyria, engaging in psychological warfare by speaking directly to the Jewish soldiers in Chizkiyahu’s army—in Hebrew, no less—encouraging them to surrender, as he claimed it was their destined fate to lose. Ravshakeh even went so far as to assert that God Himself approved of Assyria’s impending conquest (Melachim II …

When There is Coercion, There Also is Obligation Kesuvos 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 4th, 2022

  Continuing our theme from yesterday’s daf about fear in the classroom and pedagogy, there is another dynamic involved in a relationship of dominance.  Whether ideal or not, when one party coerces and dominates the other party, there also is a moral obligation about the dominant party to provide for the subjugated party.  It is a truism in human nature.  For example, though the master may have many servants and obviousl …

When the Sacrifice is Not to Sacrifice Shavuous 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 2nd, 2025

Our Gemara on Amud Aleph discusses the principle of lev beis din masneh, which essentially means that the rabbinic court allows itself an assumption that sacrifices are dedicated with a conditional clause subject to the judicial will of the sages. Therefore, in certain isolated situations when there is no choice, something that was sanctified and dedicated for a sacrifice can be reversed and annulled because the entire dedication was under an ass …

When the Letter of the Law is to Go Above It Bava Metzia 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 21st, 2024

Our Gemara on Amud Aleph discusses an incident where Rabbah bar Chanan’s hired porters broke a barrel of wine. Though they were legally hired as watchmen and thus responsible for the mishap, his teacher (Rav) required him to not only release them of liability for the broken barrel, but to even pay them their wages! Rabbah bar Chanan asked Rav, “Is this really the required Halacha?” Rav answered, “Yes it is”, quoting …

When the Holy Charge Is Discharged Zevachim 46 Psychology of the Daf

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October 30th, 2025

Our Gemara on Amud Aleph explains a general rule regarding the sanctification of sacrificial material and when it is subject to me’ilah (being violated when used for a profane, secular purpose or benefit). The Gemara declares: “There is no item whose mitzvah has been performed that is still subject to the prohibition of misusing consecrated property.”The idea is that sacrificial material remains in a sacred state up until the time the ritua …

When the Ches Points Upwards Sanhedrin Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 19th, 2025

When Stolen Waters are not so Sweet Bava Kamma 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2024

Our Gemara on Amud Beis discusses the prohibition to buy stolen goods. The Rambam (Law of Theft 1:1) warns that to buy stolen goods of any kind is a grave sin, as it encourages the thief’s behavior.  Based on this, Yam Shel Shelomo (58:1) rules that it is still prohibited to purchase from a thief even if he technically acquired the item via making substantial changes so that it is no longer the same object, such as weaving wool into a …

When Silence Speaks Louder Than Action Sanhedrin 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 27th, 2025

Our Gemara on Amud Aleph discusses the status of the Sanhedrin in the years leading up to the destruction of the Temple: “Forty years before the destruction of the Second Temple, the Sanhedrin was exiled from the Chamber of Hewn Stone and sat in a store near the Temple Mount… And no longer judged cases of capital law. Once the Sanhedrin left the Chamber of Hewn Stone, their ability to judge capital cases was nullified.” A simpl …

When Second Place is First Class Bava Kamma 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 19th, 2024

Our Gemara on Amud Aleph discusses the status of the Biblically penalty of an extra fifth imposed for one who confesses that he denied a theft under oath. The particular case is regarding someone who stole from his father, and then denied it under oath, and before he can make restitution, his father dies. Technically, he inherited part of the fine due to his father, and one might think that his percentage of the inheritance should be deducted off …

When Does Life Become Holy Yevamos 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 13th, 2022

Our Gemara on Amud Aleph discusses the idea that עוּבָּר בִּמְעֵי זָרָה זָר הוא. A fetus in the womb of a non-Cohen who is married to a Cohen, is not considered a Cohen until it is born. This has halakhic implications in terms of the slaves in the household who ordinarily are allowed to eat Terumah as they are part of the Cohen’s household. However, in this case because they are partially owned by this fetus who is …

What’s Worse? Being Constantly Cruel or Ending a Marriage? Sotah 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 31st, 2023

Our Gemara on Amud Aleph discusses an opinion that even though the Sotah ritual is activated by the husband according to a formula prescribed by the Torah, this act of jealously warning her to not to be alone with a certain suspected person is forbidden, because it causes strife (see Rashi).  Shitta Mekubetzes raises an obvious logical objection. If it turns out that he legitimately suspects his wife of immoral behavior, and he is not just b …

What We Have When We Have Nothing Gittin 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 23rd, 2023

Our Gemara on Amud Beis recounts a period in Solomon's life when he was usurped by the Asmadai demon, who took his place, forcing Solomon into exile. The verse, "And this was my portion from all of my toil" (Ecclesiastes 2:10), raises a question: What is the meaning of the expression "And this"? The Gemara explains that this expression typically refers to an item that is actually in the person's hand or can be shown. Rav and Shmuel offer differen …

What Makes a Jew Jewish? Kiddushin 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2023

Our Gemara on Amud Beis discusses the status of a child born from a Gentile father and Jewish mother. The child is not a halakhic mamzer but is seen to be of inferior lineage and cannot marry into the priestly families.   This would seem to be contradicted by the following verse in Vayikra (24:10):   וַיֵּצֵא֙ בֶּן־אִשָׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖ …

What loneliness is more lonely than distrust? Pesachim 13 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 4th, 2020

What loneliness is more lonely than distrust? George Eliot   Likewise, collectors of food for the charity plate, who would collect food in large vessels for the poor to eat, who do not have poor people to whom to distribute the food, sell the food to others and do not sell it to themselves, as it is stated: “And you shall be clear before God and before Israel” (Numbers 32:22). It is not sufficient that a person is without sin in …

What Kind of Suffering Merits Forgiveness? Gittin 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 27th, 2023

Our Gemara on Amud Beis delves into the sources and specific laws concerning the automatic release of a Canaanite slave whose master causes him to lose a limb. While the scripture mentions a tooth or eye, the halakhic interpretation extends it to any limb (See Shemos 21:27). Sefer Daf Al Daf presents an insightful derush and analysis of Aggadah by Rav Tzvi Pesach Frank (Vaera 6:5). When Moshe expresses concern over the continued suffering of the …

What is Torah Study? Psychology of the Daf Eruvin 2

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 11th, 2020

  סוכה דאורייתא תני פסולה מבוי דרבנן תני תקנתא The Gemara answers: With regard to sukka, since it is a mitzva by Torah law, the mishna teaches that it is unfit, as if it is not constructed in the proper manner, no mitzva is fulfilled. Whereas with regard to an alleyway, where the entire prohibition of carrying is only by rabbinic law, the mishna teaches the method of rectification, as the cross beam comes …

What is Torah? Shavuous 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 11th, 2025

Our Gemara on Amud Aleph asks what the practical differences are in practice in a Jewish court between an oath that is obligated biblically or due to a rabbinic enactment. The Gemara endeavors to find distinctions. Rav Yosef Engel in Gilyonei Hashas asks: There is a simpler difference between a biblical oath and a rabbinic oath. If there are two cases that need to be adjudicated, one involving a biblical oath and another involving a rabbinic oath …

What is the POINT, really? Eruvin 53 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2020

  מַר רַבִּי יוֹחָנָן: לִבָּן שֶׁל רִאשׁוֹנִים כְּפִתְחוֹ שֶׁל אוּלָם, וְשֶׁל אַחֲרוֹנִים כְּפִתְחוֹ שֶׁל הֵיכָל, וְאָנוּ — כִּמְלֹא נֶקֶב מַחַט סִידְקִית. Similarly, Rabbi Yoḥanan said: The hearts, i.e., the wisdom, of the early Sages were like the doorway to the Entrance Hall of the Temple, which was twen …

What is Mazal? Psychology of the Daf Shabbos 146

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 29th, 2020

שֶׁבָּא נָחָשׁ עַל חַוָּה הֵטִיל בָּהּ זוּהֲמָא, יִשְׂרָאֵל שֶׁעָמְדוּ עַל הַר סִינַי — פָּסְקָה זוּהֲמָתָן, גּוֹיִם שֶׁלֹּא עָמְדוּ עַל הַר סִינַי — לֹא פָּסְקָה זוּהֲמָתָן. אֲמַר לֵיהּ רַב אַחָא בְּרֵיהּ דְּרָבָא לְרַב אָשֵׁי: גֵּרִים מַ …

What Halachos Will Eliyahu Explain? Bava Metzia 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 5th, 2024

Our Gemara on Amud Aleph discusses several scenarios where there is an unresolved disposition of ownership:   In the case of two people who deposited money with one person, and this one deposited one hundred dinars and that one deposited two hundred dinars, and when they come to collect their deposit, this one says: My deposit was two hundred dinars, and that one says: My deposit was two hundred dinars, the bailee gives one hundred dinars to …

What Does it Take to Achieve Forgiveness for Sin? Nazir 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 2nd, 2023

Our Gemara on Amud Beis discusses the principle that one does not receive the punishment of lashes for violating a general prohibition “lav shebichlalos”. The prohibition must be a specific item and not a broad or general category. Presumably, any time a negative commandment which also has some factor that lessens the intensity of the prohibition, it somewhat reduces the degree of punishment or reaction. There are other examples as we …

What Do the Dead Know? Bava Metzia 16 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 15th, 2024

Our Gemara on amud aleph discusses the idea that a repentant thief may be disturbed that his reputation as a thief would be discovered after his death. This implies that dead people have an awareness of the goings on in the physical world. However this is subject to debate in Gemara Berachos (18b) with a number of incidents with various sagely and pious persons, the dead and the living.   In one case, a man receives messages from a deceased …

What Do Angels Know? Sotah 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 1st, 2023

Our Gemara on amud Aleph tells us that while prayers can technically be said in any language, there are metaphysical barriers when the prayer is not in the holy tongue, l’shon kodesh: תְּפִלָּה רַחֲמֵי הִיא כׇּל הֵיכִי דְּבָעֵי מְצַלֵּי It is stated in the mishna that the Amida prayer may be recited in any language. The reason for this is that since prayer is a request for divine mercy, one may …

What Difference Does It Make as Long as You Get There Menachos 13 Psychology of the Daf Yomi

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January 23rd, 2026

Our Gemara on Amud Beis discusses the parallels of the sacrificial rituals of an animal versus a mincha. For example, the handful of flour that is taken from the mincha for the altar is parallel to slaughtering, as it activates the sacrifice. The Gemara wonders how placing the handful in the vessel is comparable to accepting the blood in the vessel.
At first, the Gemara considers this not parallel, as it declares: “If we say that the meal-of …

What Belongs to Us Chaggigah 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 16th, 2022

Our Gemara on Amud Beis quotes a verse in Devarim 16:17 Describing the expectations of devotional sacrifices one should bring on the festival: אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ כְּבִרְכַּ֛ת הֹ אֱלֹקיךָ אֲשֶׁ֥ר נָֽתַן־לָֽךְ׃  ⁦but each with his own gift, according to the blessing that the LORD your God has bestowed upon you. The Shalah ( של״ה תורה שבתב ראה דרך חי …

Weighing Sin Bava Metzia 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 9th, 2024

Our Gemara on Amud Beis considers the relative legal severity of two different kinds of watchmen: The free watchman, and the hired watchman. On a simple level, the hired watchman has more legal liability and severity than the free watchman. The hired watchman is liable for theft, and forms of non-negligent loss, while the free watchman can claim the object was stolen and be exempt, so long as he takes an oath that he employed an expected standard …

Wedding Night Trauma Yevamos 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 15th, 2022

Our Gemara on Amud Aleph references the custom in Judea (Mishna Kesuvos 1:5) of allowing the betrothed bride and groom to have a period of time to be alone together. (They are married through Kiddushin but have not yet completed nisuin.)
Rashi (“Chutz”) explains:
“That he be accustomed and playful with her, so they not be embarrassed of each other when they consummate on the wedding night.”
While this cus …

Wedding Night Trauma Eruvin 47 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 25th, 2020

  In this section we will discuss and an unusual custom that, according to some, was enacted in order to forestall wedding night trauma. Imagine if one year the Moschiach came  and Elijah the prophet announced that this year the Mitzvah on Seder night is to have a Ham on Rye. Even the most devout believer would probably choke while trying to perform the Mitzvah. This is what wedding night trauma is for some couples who have spent their …

Weaving a Good Peshat Yevamos 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 11th, 2022

Our Gemara on Amud Beis discusses the prohibition of Shaatnez, a mixing of wool and linen, and how despite this general prohibition, it is permitted to mix wool and linen in Tzitzis. The Recanti (Ki Tetze 12) “weaves” a Brilliant symbolic explanation of both the prohibition of Shaatnez and why it’s permitted in Tzitzis. I will borrow from what he said, summarize and inject some of my own psychological understanding. It all begin …

We THINK we are Mordechai, but Maybe we are Just Achashveirosh Yevamos 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 16th, 2022

Since today is Ta’anis Esther we will tie something from the Daf to a Maharal on Megillas Esther. Our Gemara on Amud Aleph discusses the concept of the Hebrew letter vav, which within scripture, can indicate that whatever is taught in the latter clause also applies to the former clause. In the Maharal’s Commentary on Megillas Esther (Ohr Chadash 1:10) he notes an interesting configuration of letter vavs in the verse that lists Achashv …

We Shape Our Own Heaven or Hell Psychology of the Daf Yomi Gittin 48

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 3rd, 2023

Our Gemara on Amud Beis delves into the matter of payment and the varying forms it can take depending on the nature and circumstances of the obligation. It teaches us that someone who causes damage and is required to pay from their land assets must pay from the best of their land. However, a debtor who utilizes land may use land of medium quality. In a metaphorical and spiritual sense, mystics discuss how one should perceive sin and its consequen …

We Only Have What We Give Pesachim 35 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

We Only Have What We Give - Isabelle Allende There is a wonderful Alshich on the following verse (Devarim 14:25-27) quoted by our Gemara: וְנָתַתָּ֖ה בַּכָּ֑סֶף וְצַרְתָּ֤ הַכֶּ֙סֶף֙ בְּיָ֣דְךָ֔ וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃ you may place the money. Wrap up the money in your hands and take …

We Knead to Be Productive Sotah 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2023

Our Gemara on Amud Beis uses specific terms to describe two different levels of mental incapacity that would allow Beis Din to act on behalf of the husband, should his wife be suspected of adultery. In the first case they describe a Shoteh, which is a degree of mental incapacity (see Chagigah 3b which defines a Shoteh, as well as an interesting Psychology of the Daf, Chagigah 3, click here: https://nefesh.org/SimchaFeuerman/chaggigah--talmudic-we …

We Hold These Truths to be Self-Evident Nazir 61 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 24th, 2023

Our Gemara on Amud Aleph implies that Gentiles are not specifically obligated in the commandment to honor thy father and mother. Likewise, Kiddushin (31a) indicates that even the notable Dama ben Nesina, whose stories of honoring his father were legendary examples and object lessons for the sages, was still technically not obligated in honoring his father.  A number of commentaries (see Yad Avraham and Rabbi Akiva Eiger on Shulkhan Arukh YD …

We Have Met the Enemy and He Is Us Avodah Zara 45 Psychology of the Daf Yomi

Author:

August 1st, 2025

Our Gemara on Amud Beis cites Devarim (12:2–3), urging vigorous eradication of idolatry’s traces.While this exhorts removing pagan worship, Arvei Nachal (Lech Lecha 3 5668) explains a deeper theology: The Jewish people, God’s chosen, channel spiritual life to the world, as stated (Bereishis 12:13): “All the nations of the Earth shall be blessed through you.” The Jewish psyche embryonically contains all nations’ traits, manifesting pos …

We are Our Own Worst Enemy Eruvin 45 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2020

  פַּעַם אַחַת הִכִּירוּ בָּהֶן אוֹיְבִים וְרָדְפוּ אַחֲרֵיהֶם, וְנִכְנְסוּ לִיטּוֹל כְּלֵי זֵיינָן, וְנִכְנְסוּ אוֹיְבִים אַחֲרֵיהֶן. דָּחֲקוּ זֶה אֶת זֶה, וְהָרְגוּ זֶה אֶת זֶה יוֹתֵר מִמַּה שֶּׁהָרְגוּ אוֹיְבִים. בְּאוֹתָהּ שָׁעָה הִתְקִ …

We Are Not Alone Bava Metzia 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 19th, 2024

Our Gemara on amud aleph discusses what happens when two people agree to watch each other’s possessions.  Since they are both doing it in exchange, they are considered to be paid watchmen and liable for theft that could have been prevented by more vigilance.  However, the Gemara raises an objection:   But why is this the halacha? It is a case of safeguarding with the owners simultaneous involvement! There is a principle that …

We Are All in the Same Boat Kesuvos 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2022

What is shelichus or agency at its core?  On the one hand, it makes sense that we should be able to appoint another person as an agent to represent us and execute transactions. On the other hand, it is absurd. How can anyone ever really speak for us and stand in our place?  Even more puzzling, how is it that certain mitzvos can be accomplished by agency, and others not?   (Generally, the rule of thumb is that a mitzvah that mu …

Waxing Spiritual: Illuminating the Shekhina Through the Moon Sanhedrin 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 28th, 2025

Our Gemara on Amud Aleph compares one who fulfills the mitzvah of blessing the new month at its proper time to one who has seen the face of the Shekhina. What is the connection between the mitzvah of blessing the Moon and encountering the Shekhina? Various commentaries offer interpretations, each expressing a different dimension of our relationship with God. The Meiri explains that observing and blessing the renewal of the Moon brings about an aw …

Waxing Philosophical: The Ledger of Life Shavuous 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 15th, 2025

Our Gemara on amud aleph discusses the evidence that a storekeeper may use from his writings on his ledger. The Gemara’s term for this ledger is a “pinkas.” My father Z”L, who was a scholar in Torah and learned in Greek and Latin, always took pains to correctly pronounce the Greek words in the Gemara. What we Yeshivishe folk call a pinkas is actually a pinaks (πίναξ), a kind of tablet that used beeswax as a …

Was Pharaoh a Lamdan? Yevamos 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 10th, 2022

Our Gemara on Amud Beis states that a halachic male minor who is nine years and one day old can perform the mitzvah of Yibum.  However, the status of this marriage is not complete until he consummates as a bar mitzvah, and if he dies before doing so, and now his wife falls to yibum to another brother, she must have chalitza and not yibum.  There is some discussion amongst the Rishonim about whether the marriage is valid according to Tor …

Walls and Self-Deception Kesuvos 41 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2022

    Self-deception and unconscious self-destructive urges are confounding.  At times, we make best and sincerest efforts to avoid falling into certain patterns and dysfunctional behavior.  Despite this, like lemmings, we hurl ourselves over the cliff to our doom. Our Gemara on Amud Beis quotes a verse (Devarim 22:8) that instructs one to make their home safe: כִּ֤י תִבְנֶה֙ בַּ֣יִת חָדָ֔שׁ וְעָש …

Wake Up Call Psychology of the Daf Shabbos 136

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 20th, 2020

אֲמַר לֵיהּ רָבִינָא לְרַב שֵׁרֵבְיָא: בְּאוּרְתָּא אֲמַר רָבָא הָכִי, לְצַפְרָא הֲדַר בֵּיהּ. אֲמַר לֵיהּ שְׁרִיתוּהָ? יְהֵא רַעֲוָא דְּתִשְׁרוֹ תַּרְבָּא. Ravina said to Rav Sherevya: In the evening Rava indeed said so, as you said; however, in the morning he retracted his statement, and that is what I cited. Rav …

Waiting for the Dust to Settle Bava Basra 165 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 6th, 2024

Our Gemara on Amud aleph makes an observation about human nature and that certain sins are almost impossible to avoid: The majority of people succumb to sin with regard to financial dishonesty and theft, and a minority of people succumb to sin with regard to sexual matters, and everyone succumbs to sin with regard to malicious speech. The Gemara asks: Can it enter your mind that all people sin with regard to malicious speech? The Gemara answers: …

Vulnerable to Vulnerability Nedarim 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2022

The commentary of the Rosh on Amud Aleph explains why a person may be reluctant to accept his host’s invitation without being able to reciprocate, based on the aphorism expressed in Mishley (15:27): וְשׂוֹנֵ֖א מַתָּנֹ֣ת יִחְיֶֽה He who spurns gifts will live long We can well understand why this might be a good character trait, but why does it specifically confer long life? Maharal in Nesivos Olam, Nesiv Haosher (1 …

Verbal Self-Defense Kesuvos 14 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 20th, 2022

  Our Gemara on Amud Beis discusses an interesting scenario of the Mamzer Veshasak, which means that a person is accused of being a mamzer, but does not object.  This can be seen as an indicator of admission.  However, in apparent contradiction to this,  the Gemara in Kiddushin (71b) tells us: When two people quarrel with each other, observe which of them becomes silent first. We can assume the silent party is of finer lineage …

Vain Vows and a Meaningful Life Shavuous 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 30th, 2025

Our Gemara on Amud Aleph discusses the halachic principle of an oath made in vain. Various oaths fit this category, such as swearing to affirm something obviously false or, ironically, the opposite—affirming something already well-known and obviously true (see Rambam Shavuos 1:5 and Shulchan Aruch YD 236:4). To make an oath for no purpose is considered a disrespectful act, as it invokes God’s name over a trivial matter. Likkutei Halac …

Vain Leadership Nedarim 18 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2022

Our Gemara on Amud Aleph discusses the idea that swearing falsely is more severe than merely violating a neder. Swearing falsely has an additional injunction by which God declared that, “I will not cleanse those who bear my name in vain” (Shemos 20:6). What is this special quality about swearing falsely, compared to other sins, that that draws this particular reaction? In regard to this, God says he will not cleanse. Further developin …

Duty and the Beast Eruvin 69 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2020

  ״מִן הַבְּהֵמָה״ — לְהָבִיא בְּנֵי אָדָם הַדּוֹמִין לִבְהֵמָה. מִכָּאן אָמְרוּ: מְקַבְּלִין קׇרְבָּנוֹת מִפּוֹשְׁעֵי יִשְׂרָאֵל, כְּדֵי שֶׁיַּחְזְרוּ בִּתְשׁוּבָה. חוּץ מִן הַמּוּמָר, וְהַמְנַסֵּךְ יַיִן, וְהַמְחַלֵּל שַׁבָּתוֹת בְּפַ …

Use It or Lose It Zevachim 20 Psychology of the Daf Yomi

Author:

October 3rd, 2025

Our Gemara on Amud Aleph raises a question regarding the lasting effects of the ablution from the waters of the Basin in the Temple:
“Ilfa raises a dilemma: According to the statement of Rabbi Elazar, son of Rabbi Shimon, who says that the disqualification of being left overnight is not determinative with regard to sanctification of the hands and feet, what is the halacha with regard to the water in the Basin? Is it disqualified by being lef …

Uplink to the Heavenly Cloud Yevamos 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 8th, 2022

On amud beis we find Rav Yannai troubled by a dream that he had, of a splintered reed. He the dream to mean that he made a halakhic mistake, by relying on a weak proof. Rav Chiyyah comforted him, by reading the dream as the opposite, implying a broken reed is humble and therefore merits to see the truth: How did the Gemara treat dreams?  Are they prophetic, or to be ignored as the result of random images and impulses firing during the night? …

Unrecognizable Differences Kesuvos 49 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 24th, 2022

What do you do when you do not recognize your children?  Of course, I do not mean physically, as that would be unlikely.  I mean, if their behavior is so foreign to you, that you wonder, “How do I even know this person, how can I love him or her?” Our Gemara on Amud Beis discusses a contradiction between two teachings, where one says that the Raven cares for its young, while another teaching implies that Ravens do not care f …

Unqualified Love Eruvin 58 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2020

תַּנְיָא, אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָא: אֵין לְךָ שֶׁיָּפֶה לִמְדִידָה יוֹתֵר מִשַּׁלְשְׁלָאוֹת שֶׁל בַּרְזֶל, אֲבָל מַה נַּעֲשֶׂה שֶׁהֲרֵי אָמְרָה תּוֹרָה: ״וּבְיָדוֹ חֶבֶל מִדָּה״. It was taught in a baraita that Rabbi Yehoshua ben Ḥananya said: You have not …

Unpaid Debts of the Dead Bava Basra 157 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 29th, 2024

Our Gemara on Amud Aleph discusses the idea that there is a degree of responsibility for a child to pay his deceased parent’s debts. The poskim analyzes the nature and basis of this obligation, which also suggest ideas about the limits and obligations of the commandment to honor one’s parents. This obligation is beyond a financial lien, such as if the parent did not leave real estate (in the times of the Gemara, non-real estate holdin …

Unorthodox Trauma

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 12th, 2020

The following post is written by my wife Chaya Feuerman, LCSW-R who is guesting in this blog: Trauma takes many forms. Many people are blocked from living life as their best Selves due to past or present traumatic experiences. Some people don't even recognize that their experiences have traumatized them and are the cause of difficulties in how they respond to life's stressors including their relationships. Traumatic events are frighteni …

Unnatural Responses to Natural Temptations Kiddushin 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

  Our Gemara on Amud Aleph tells us that if one successfully overcomes a particular temptation to sin, they will merit miraculous salvation. Ben Yehoyada explains that this is "Middah K'neged Middah," a measure for measure response from God. In other words, if we, as individuals, choose to forgo immediate gratification of our natural desires and drives for a higher spiritual purpose, God reciprocates by suspending natural laws and granting u …

Unlaced Truths: Rabbi Eliezer’s Last Dialogue Sanhedrin 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 23rd, 2025

Our Gemara on Amud Aleph describes a poignant scene where the sages visit their colleague, Rabbi Eliezer, who is on his deathbed. This is a psychologically complex encounter, as these very same colleagues had excommunicated him for his intense and disrespectful manner of disagreeing with them during the famous "Oven of Achnai" dispute (see Bava Metzia 59b). For obvious reasons, there was tension and regret on both sides, which had never been full …

Unkosher is Not What it Appears to Be Bava Kamma 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 11th, 2024

Our Gemara on amud beis discusses the halachic status of changes in appearance, such as dyes.  This is known as חֲזוּתָא מִילְּתָא “A surface appearance has its own independent significance”. There are numerous halachic implications discussed in the poskim such as if the dye is stolen and is on an object, is returning the object like returning the dye?  Some even relate this discussion to if it is permissibl …

Unkept Promises Kesuvos 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2022

Our Gemara on Amud Beis discusses a situation where a father-in-law is unable to come up with the funds that he promised for a dowry.  The Mishna uses an unusual idiom: פָשַׁט לוֹ אֶת הָרֶגֶל His father-in-law “stuck his foot out” Rashi offers two peshatim: (1) He sticks out his foot in disrespect. That is to say, “I have no regard for you; clean off my shoes. (2) He says he is broke, sticking out his foo …

Universal Spiritual Solvent Chaggigah 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2022

Our Gemara on Amud Aleph discusses the concept that produce needs to come into contact with water (in the verse, VaYikra 11:38) and other primary liquids in order to become receptive to ritual impurity. However, the proviso is that there be a human will and interest that the water be applied. A random splashing of water that serves no interest to the owner of the produce, unlike washing it, does not make it receptive to ritual impurity. The simpl …

Universal Matzah Kiddushin 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2023

Our Gemara on Amud Aleph discusses the status of an Egyptian, who may not intermarry with a Jew, even if converted, until the third generation post-conversion. As the verses (Devarim 23:8) state: לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ You shall not abhor an Edomite, for such is your kin. You shall not ab …

Understudy and Understood Nedarim 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 6th, 2023

In our Gemara on amud beis, after hearing a particularly insightful piece of Torah from Rabbi Akiva, Ben Azai laments, “Woe to Ben Azzai, who did not serve under Rabbi Akiva.”  Meaning, he had opportunity to learn more from Rabbi Akiva if he would have become his assistant or shamess. Torah consists of practical wisdom, and certain matters cannot be learned in a shiur but must be seen and experienced live. This idea is critical, …

Under New Management Nedarim 46Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 9th, 2022

  Our Gemara on Amud Aleph discusses a scenario where one makes an oath forbidding entry into a home. A distinction is made between whether the person uses the language of “this home“ or “your home.“ If he uses the term “your home“ emphasizing that the home is in possession of this person, if owner of the house dies or sells the house to another, it is permitted for the one who took the vow to enter the ho …

Unconventional Justice: The Case of the Temple Ox Psychology of the Daf Yomi Gittin 49

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 4th, 2023

The Gemara on Amud Aleph examines the unique and counterintuitive status of an ox that belongs to the Temple. The verse in question is Shemos 21:35: "When one person's ox injures another's, so that it dies, they shall sell the live ox and divide its price; they shall also divide the dead animal." The term "רעהו" or "neighbor" emphasizes a peer-to-peer relationship, indicating that there is no financial liability when causing damage to possess …

Unconscious Desires Chaggigah 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 1st, 2022

The Mishna on Amud Beis enumerates the ways in which Kodesh, sacrificial products, have stricter purity requirements than Terumah, produce set aside for the Cohanim. The opening example is: חוֹמֶר בַּקֹּדֶשׁ מִבַּתְּרוּמָה שֶׁמַּטְבִּילִין כֵּלִים בְּתוֹךְ כֵּלִים לַתְּרוּמָה אֲבָל לֹא לַקֹּדֶשׁ one may immerse vessels inside other vessels to purify th …

Unconscious Communication Bava Metzia 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 24th, 2024

Our Gemara on Amud Aleph uses a scriptural derivation and comparison between real estate and Canaanite slaves. Just as the regular laws of overcharging or undercharging do not apply to real estate, so too, in regard to slaves, they do not apply.   Rav Yonasan Eibshutz (Yaaros Devash 1:17) uses this ruling to explain a deeper idea behind Esther’s plea to Achashverosh (Esther 7:4):   Had we only been sold as slaves, I would have kep …

Unconditional Love Psychology of the Daf Yomi Gittin 77

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 1st, 2023

Continuing our theme from yesterday, let us further explore the material related to the three weeks. In our Gemara on Amud Aleph, we delve into the significance of the Get (divorce document) entering the wife's domain. If a husband places a Get in his courtyard with the intention of the wife acquiring it, it will not be valid, as he still owns the courtyard. Instead, he must physically place it into her hand. The verse in Yeshaiyahu (50:1) states …

Unconditional Love?

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2019

Joseph was one of those impossible teenagers. He was sullen, absorbed in computer games and social media. He refused to have even a slightly pleasant or respectful conversation with his parents. His grades in school were awful and any time his parents tried to talk to him about it, the discussion would degrade into shouting and cursing. The fighting sometimes became frighteningly aggressive, especially between Joseph and his dad.   Joseph&rs …

Unclaimed Mitzvos Bava Basra 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 30th, 2024

Our Gemara on Amud Aleph discusses the legal process known as Shuda Dedayni, which we can translate as judicial discretion. That is, in certain legal situations where there is no evidence to prove one litigant’s possession over the other, the judges are allowed discernment and subjective impressions to use in their rulings. This is different from what we discussed in the prior daf, whereby via Kol De’alim Gavar, the judges recuse them …

Unburdened Kiddushin 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

Our Gemara on Amud Aleph recounts the famous story of Dama Ben Nesina, serving as an object lesson for the extent to which one should go to honor one's parents. The rabbis visited Dama to purchase precious gems for the Cohen Gadol's breastplate. Unfortunately, the key to the chest containing the gems was safely tucked under his sleeping father's head. Despite being offered an exorbitant sum, Dama refused to wake his father, apparently believing t …

Unburden the Beast Nedarim 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 28th, 2022

Our Gemara discusses a situation where one declares a loaf as Hekdesh (dedicated to the Beis Hamikdash). According to many commentaries, the scenario involves where he has not yet picked up the loaf but since it is within 4 cubits, he has a certain power over it. The idea that a person’s four cubits is their domain comes up in halakha in numerous incidences, and is a rabbinic enactment to allow for acquisition and reduce quarrels about owne …

Unbreakable Love Bava Basra 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2024

Our Gemara on Amud Aleph describes the visions of Rabbah Bar Hanna. In one of them he sees Mount Sinai and scorpions were encircling it. He heard a Divine Voice saying: Woe is Me that I took an oath; and now that I took the oath, who will nullify it for me? When he reported this vision to the sages, they rebuked him: You should have said to God: Your oath is nullified. The Gemara explains: Rabba bar bar Ḥana did not nullify the oath because he …

Unbearable Urges Kesuvos 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 26th, 2022

Note: Aside from yesterday’s post, which included both dappim, today’s post is a repeat from Psychology of the Daf Moed Kattan 17. That posting included a significant line in our Gemara Amud Beis, which implied that sometimes a person can be faced with urges that cannot be controlled. People often repeat this line, “Hashem does not give you a nisayon (challenge) that you cannot overcome.”  While this might inspire som …

Unauthorized Entry Yevamos 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 3rd, 2022

Our Gemara on Amud Aleph tells us that according to Rabbi Yehuda, the congregation of converts is called the congregation, and therefore subject to similar marriage restrictions as non-converts. What is a “congregation” (קהל)? The Shalah (Torah Shebikhsav, Chukas, Torah Ohr) explains that there are four kinds of “congregations” within the Jewish nation as used in scripture: Am (עם), Kehal (קהל), Eidah (עדה), and …

Umbrella Policy Gittin 18 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 2nd, 2023

Our Gemara on Amud Aleph references the metaphysical idea that one does not do actions (or even say things) that hasten painful or disturbing events. Thus the Gemara later on 75b says if one is giving a Get on a stipulation that he dies (so as to protect his wife from falling to Yibum), the stipulations should reference “if I live” first, and then mention the other conditional clause about what happens should he die. This is so as not …

Two Holy People Who Happen to Share the Same Home Nedarim 13 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 7th, 2022

There are matters of this world that are holy by God, and others that we can voluntarily consecrate. There is an interesting category of matters which God decrees should be holy, but also expects Man to join in this declaration. Our Gemara on Amud Aleph discusses the mitzvah of Bechor, the first born animal that must be set aside for the Cohen and as an offering. The Gemara notes the relative uniqueness of the first born sacrifice that though it …

Shekalim 5 Twisted Pshat Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2021

  The Gemara asks, what services in the Temple did the extra Kolbons fund? It is a dispute amongst the Tannaim: לְאֵיכָן הָיוּ הַקּוֹלָּבּוֹנוֹת נוֹפְלִין. רִבִּי מֵאִיר אוֹמֵר. לַשְּׁקָלִים. רִבִּי לָזָֽר אוֹמֵר. לִנְדָבָה. רִבִּי שִׁמְעוֹן הַשְּׁזוּרִי אוֹמֵר. רִיקּוּעֵי זָהָב וְצִיפּוּי …

Twin Towers Bava Metzia 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 24th, 2024

Our Gemara on Amud Aleph lists a series of notable sages, whose lifetimes and careers embodied a close of an era.    Rabbi Yehuda HaNasi and Rabbi Nasan are the end of the Mishna, i.e., the last of the tanna’im, the redactors of the Mishna. Rav Ashi and Ravina are the end of instruction, i.e., the end of the period of the amora’im, the redacting of the Talmud, which occurred after the period of the tanna’im.   The …

Twelve Months to Forget Avodah Zara 57 Psychology of the Daf Yomi

Author:

August 8th, 2025

Our Gemara on Amud Aleph discusses one who buys a slave from an idolatrous gentile household. As per Jewish law, the servant now becomes obligated in mitzvos. The question is: When can we safely allow him to touch wine without fear of yayin nesech?
Rav Naḥman said in the name of Shmuel: Even if the slaves were circumcised and immersed, they still render the wine forbidden, as they are accustomed to idolatry, until reference to idol worship d …

Turning Yourself Inside Out Psychology of the Daf Eruvin 37

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2020

Eruvin 37 הָא וַדַּאי אִיפְּכָא תַּנְיָא, דְּקָתָנֵי סֵיפָא: וּמוֹדֶה רַבִּי יוֹסֵי בְּאוֹמֵר ״מַעֲשֵׂר שֶׁיֵּשׁ לִי בְּתוֹךְ בֵּיתִי יְהֵא מְחוּלָּל עַל סֶלַע חֲדָשָׁה שֶׁתַּעֲלֶה בְּיָדִי מִן הַכִּיס״ — שֶׁחִילֵּל. מִדְּקָאָמַר הָכָא שֶׁחִיל …

Turning Sins into Mitzvos: The Divine Logic Behind Repentance Sanhedrin 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 2nd, 2025

Our Gemara on Amud Aleph describes a situation where a person was obligated to bring a sin offering for an unwitting transgression, but later became an apostate. In this case, even if the person wanted to offer the sacrifice, it would not be accepted due to their heretical status. But what if they later repented? Ulla says, quoting Rabbi Yoḥanan: If someone unwittingly ate forbidden fat and designated a sin offering, but then became an apostate …

Turning Over a New Leaf Sanhedrin 14

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 31st, 2024

Our Gemara on Amud Aleph discusses an incident where Rabbi Zeira initially declined to accept Rabbinic ordination out of humility but later changed his mind based on a particular teaching: Rabbi Zeira would habitually hide himself so that they would not ordain him. He did this because Rabbi Elazar said: "Always be obscure and remain alive," meaning the more humble and unknown you make yourself, the longer you will live. However, when Rabbi Zeira …

Turmusa Trouble: The Bitter Brew of Jewish Boldness Avodah Zara 59 Psychology of the Daf Yomi

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August 15th, 2025

Our Gemara on Amud Aleph discusses the preparatory and cooking process of the Turmusa (lupine) bean, and how this affects its halachic status if cooked by a gentile. Apparently, for this bean to become edible, it requires an extensive process of cooking and re-cooking.A different Gemara (Beitzah 25b) uses the metaphor of the cooking process of the Turmusa to describe the stubbornness of the Jewish people:The lupine [turmus], an extremely bitter l …

Tunnel Vision and Repentance Sanhedrin 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 30th, 2025

Our Gemara on Amud Aleph describes how God circumvented the regular channels of prayer to allow Menashe’s repentance to be accepted. Apparently, the unparalleled bloodshed of his regime—among other despotic and wicked acts—was so severe that the normal process of prayer and repentance was blocked. A supernatural, extra-legal intervention was required, directly orchestrated by God. Let us examine the Gemara’s precise wordin …

Tune In To Your Family’s Needs Nedarim 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 15th, 2022

Our Gemara on Amud Aleph tells us about shenanigans that Bar Kapparah, a badchan, did at Rabbi Yehuda Hanasi’s daughter’s wedding. At some point, part of a riddle challenge, he says: Tomorrow I will drink wine at your father’s dancing and your mother’s [kirekanei]. “Kirekanie” is probably an onomatopoeia. Some commentaries say it was singing (Ran), while others say dancing (Tosafos), and others say that it is m …

Truth Will Spring Out Of The Earth Bava Basra 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 5th, 2024

Continuing the discussion about the power of tzedakah, our Gemara on Amud Aleph tells us about a Gentile king who flouted his family’s hoarding of wealth, and instead donated his assets to charity.    תנו רבנן: מעשה במונבז המלך, שבזבז אוצרותיו ואוצרות אבותיו בשני בצורת, וחברו עליו אחיו ובית אביו, ואמרו לו: אבותיך גנזו והוסיפו על …

Truth or Torah: Rabbi Yochanan’s Retraction Dilemma Makkos 15 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 18th, 2025

Our Gemara on Amud Aleph recounts a halachic discussion where Rabbi Yochanan’s colleagues challenge a teaching attributed to him, asking, “Did you indeed say this?” He replies, “I did not.” In fact, he had said it but later reversed his position (see Rashi). Rabbi Yochanan’s denial, despite his retraction, raises the question of whether sources may be falsified for a “higher truth,” such as preservi …

Truth or Compassion Bava Basra 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2024

Truth in Prayer Nedarim 64 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 28th, 2022

Our Gemara on Amud Beis discusses Hashem telling Moshe that he now can return to Egypt, as “Those who have been seeking to kill you are now dead.” Moshe was a wanted man with his picture hanging in the Pitom and Ramses post office, for killing the Egyptian, so this was good news. Moshe had two sons in Midian, Gershom and Eliezer. Gershom named, Ger-Shom, meaning I was a stranger there. And Eliezer, Keyli-Ezri, my God saved me from the …

Truth & Misinformation in Halakha Psychology of the Daf Eruvin 11

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 20th, 2020

אֲמַר לֵיהּ: אִי מַשְׁכַּחַתְּ לְהוּ — לָא תֵּימָא לְהוּ לְבֵי רֵישׁ גָּלוּתָא וְלָא מִידֵּי מֵהָא מַתְנִיתָא דְכִיפָּה. Rav Sheshet said to Rabba bar Shmuel: If you find them, do not say to the members of the Exilarch’s household anything with regard to this baraita of an arched gateway, as it is proof against my opinion. …

Truly Humble Nedarim 43 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 7th, 2022

This daf discussed the legal status of Hefker, that is when a person declares his object or property ownerless and available for others to take. There are halakhic outcomes that are dependent on the exact nature of what is the process of hefker, such as is it in your domain until somebody else acquires it? Or, can you renege on your declaration and repossess it? In any case, while the Gemara analyzed the legal aspects of Hefker, let us look at th …

True Sacrifice Bava Kamma 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 12th, 2023

Our Gemara on Amud Beis quotes a verse from Vayikra (1:2): Speak to the Israelite people, and say to them: When any amongst you presents an offering from cattle to Hashem, You shall choose your offering from the herd or from the flock. Our Gemara derives various exclusions from the qualifiers in this verse (“from the…”, and “amongst”) to render certain animals as unfit for sacrifice, such as those used for immoral a …

True Love Bava Kamma 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 26th, 2024

The Gemara on Amud Aleph uses a phrase to characterize an event where a person’s animal that was doomed to drown was miraculously saved, “Min Shamayim Rachimu Aleh - from Heaven they manifested Rachimu.” Many translations of this Gemara translate “Rachimu” as mercy, seeing the Hebrew root R-CH-M from Rachamim, mercy.   I believe this translation to be in error. The Aramaic Rachimu, though of the same root, actua …

True Lies and True Love Eruvin 100 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 17th, 2020

Rabbi Yoḥanan said: Even if the Torah had not been given, we would nonetheless have learned modesty from the cat, which covers its excrement, and that stealing is objectionable from the ant, which does not take grain from another ant, and forbidden relations from the dove, which is faithful to its partner, and proper relations from the rooster, which first appeases the hen and then mates with it. What does the rooster do to appease the hen? Rav …

True Good Deeds - No Artificial Ingredients

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2020

Shabbos 137 תָּנוּ רַבָּנַן, הַמָּל אוֹמֵר: ״אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל הַמִּילָה״. אֲבִי הַבֵּן אוֹמֵר: ״אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַכְנִיסוֹ בִּבְרִיתוֹ שֶׁל אַבְרָהָם אָבִינוּ״. הָעוֹמְדִים אוֹמְרִים: ״ …

True Dedication Bava Kamma 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 12th, 2024

Our Gemara on Amud Beis discusses the status of a person’s possessions, when he declares all of them as Hekdesh, sanctified for the Temple. The Gemara wonders if certain necessities and obligations ought to be exempt, as could he have meant literally everything he owns? The Gemara rules that the clothing of his wife and his children are not included, as we assume he still meant to provide for them and meet his responsibilities toward family …

True Confessions Yevamos 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 19th, 2022

Our Gemara on Amud Beis discusses the concept of viduy maaser, the “confessional” declaration that all of the tithed produce was not hoarded nor was it misused.   What is the term viduy? The verses in the Torah don’t use it to describe this declaration, and it comes from Chazal. Pashtus, it is just a declaration not really a confession.  The simple reading of the verses sound, if anything, as a declaration that on …

Trojan Dinosaurs Avodah Zara 41 Psychology of the Daf Yomi

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July 29th, 2025

Our Gemara on Amud Aleph enumerates which statues have indications of idolatry and must be destroyed:
 Any statue holding a staff, bird, or orb symbolizes dominion, indicating it is designated for idolatry.
 The Gemara explains that each item reflects the statue’s supposed divinity, signifying its rule over the world: A staff symbolizes dominion, as the idol rules the entire world, like one rules an animal with a staff. A bird s …

Trigger Warning Psychology of the Daf Eruvin 9

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 18th, 2020

 מָצָא מִין אֶת מִינוֹ וְנֵיעוֹר. The Gemara comments: Yes, it is possible that this is the ruling, for we can say that it has found its own type and been awakened. In other words, as the area within the entranceway is not a defined domain, it doesn’t have the status of an independent domain. Therefore, when it opens into a karmelit, to which it is similar, its status is negated, and it joins with the karmeli …

Trigger Warning: When One Pain Awakens Another Avodah Zara 73 Psychology of the Daf Yomi

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August 22nd, 2025

Our Gemara on Amud Aleph continues the discussion regarding nullification of forbidden substances. Another rule emerges: even though an amount sixty times greater can nullify a smaller amount of forbidden substance, if on two different occasions a forbidden substance was poured in—especially if it was prior to the permitted substance—then we look at them as one unit instead of two separate amounts. Therefore, we require sixty times the sum of …

Trickle Down Theory Bava Metzia 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 24th, 2024

Our Gemara on Amud Aleph discusses liabilities between the upper floor residents and the lower floor residents of a home:   הָנְהוּ בֵּי תְרֵי דַּהֲווֹ דָּיְירִי, חַד עִילַּאי וְחַד תַּתַּאי. אִיפְּחִית מַעֲזִיבָה. כִּי מָשֵׁי מַיָּא, עִילַּאי אָזְלִי וּמַזְּקִי לְתַתַּאי. מִי מְתַקֵּן? רַבִּי חִי …

Traumatic Triggers Yevamos 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 4th, 2022

Our Gemara on Amud Beis mentions the concept of the Gilgul Shavuah, the additional Shavuah.  The Talmud learns from the description of the Sotah ritual whereby the repetition of amens in the ritual (Bamidbar 5:22, “ And she shall say , amen, amen.”) indicates that once she is swearing about her suspected activity post nisuin, other suspicions of adultery from eirusin can also be brought up that she also must swear about. This rul …

Traumatic Coping Styles Nedarim 65 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 29th, 2022

Our Gemara on Amud Aleph tells us the story of how king Tzidkiyahu witnessed Nebuchadnezzar eating a live rabbit. Though he was a cruel despot, apparently, he had his limits and was embarrassed. He therefore made Tzidkiyahu swear that he would not tell of this to anyone else. The secret was too difficult for Tzidkiyahu to bear, and he had his vow annulled by the sages. When Nebuchadnezzar found out, there was not a very happy ending for the sages …

Trauma Response Kiddushin 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2023

In our Gemara on Amud Aleph, we explore a question regarding the status of a Canaanite slave who sustains injuries inflicted by his master. If these injuries affect an organ such as an eye, tooth, or other limb, the slave is automatically freed. However, the Gemara delves into a nuanced discussion regarding whether an injury to the slave's ear or eye caused by the master making a loud and frightening noise is considered a direct injury, which wou …

Trauma and the Visual Cortex Eruvin 95 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 12th, 2020

  תַּנָּא דְבֵי מְנַשֶּׁה: ״עַל יָדְךָ״ — זוֹ קִיבּוֹרֶת, ״בֵּין עֵינֶיךָ״ — זוֹ קׇדְקֹד. הֵיכָא? אָמְרִי דְּבֵי רַבִּי יַנַּאי: מְקוֹם שֶׁמּוֹחוֹ שֶׁל תִּינוֹק רוֹפֵס. The Gemara comments: The school of Menashe taught the following. The verse states: “And you shall bind them for a sign on …

Trauma and Tevila

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 10th, 2020

The following guest post is from Chaya Feuerman, LCSW-R: Trauma and Tevila Trauma is subjective and intimate to each person. This discussion will focus on cultivating sensitivity and attunement to trauma suffered by women at the mikvah, in the past, present as well as at the mikvah itself. There is no “antibody” test for trauma, to know by looking at someone, what she has been through, how it has affected her, or how it will in the fu …

Transition Time Kesuvos 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 22nd, 2022

There is a known halakhic principle of Tosefes Shabbos, that is one is supposed to accept or bring Shabbos a few minutes earlier.  One of the Lomdishe chakiros discussed is if this addendum to Shabbos is an early start for Shabbos, and essentially Shabbos itself, or is it a special zone to prepare for Shabbos, which is Shabbos-like in quality, but not actually Shabbos. Our Gemara on Amud Aleph implies that a woman can marry on Shabbos and Yo …

Transition Time for Tests Nazir 14 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 6th, 2023

Our Gemara on Amud Aleph discusses Adar 7, the auspicious day that Moshe was born and passed away. On that day we are also taught that the Manna ceased. Yet the Gemara Kiddushin (38a) tells us that though it stopped on that day, the Jewish people continued to be sustained by the leftovers until the 16th of Nissan. The Gemara similarly tells us that the dough-cakes the Jews took out of Egypt also tasted like the Manna. What is the significance of …

Transgender Persons, Halakhic and Psychological Perspectives

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 6th, 2019

A prominent member of the community, born as an Orthodox male, with a wife and several married and unmarried children, announces to his family and friends that he no longer can live as a man. He tells his community that he has felt all along to be a woman, and finds it unbearable to continue with this charade. He has begun hormonal and surgical treatments, and is now dressing like a woman.   His children, advisors, friends, are stupefied. Th …

Toxic Masculinity? Bava Metzia 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 7th, 2024

Our Gemara on Amud Aleph discusses the connotation of the Hebrew word, netisha which translates approximately as, “abandon” or “leave behind”. The Torah (Shemos 23:11) commands that produce be abandoned in the field during the Shemittah year, as no commercial conduct is allowed.    Malbim on this verse notes that though Hebrew has another word for abandon, “Azivah”, the word “Netisha” has …

Toxic Anger and Toxic Waste Bava Kamma 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 1st, 2023

Our Gemara on amud aleph discusses practices of the Chassidim Rishonim, a sect of sages who were distinguished by taking upon themselves strict requirements of piety. תָּנוּ רַבָּנַן: חֲסִידִים הָרִאשׁוֹנִים הָיוּ מַצְנִיעִים קוֹצוֹתֵיהֶם וּזְכוּכִיּוֹתֵיהֶם בְּתוֹךְ שְׂדוֹתֵיהֶן, וּמַעֲמִיקִים לָהֶן שְׁלֹשָׁה טְפָ …

Totafos and the Tongues of the World Zevachim 37

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October 21st, 2025

Our Gemara on Amud Beis offers a scriptural source for the four compartments in the tefillin that rest on the head. The Torah uses the word “Totafos,” an unusual term, perhaps translated as a front piece of jewelry, though it lacks a clear etymology. Our Gemara, quoting Rabbi Akiva, sees it as a composite of two words meaning “two,” in two exotic languages. “Tat” in the language of Katfei means two, and “Pat” in the language of Af …

Torn Between Two Commands Zevachim 94 Psychology of the Daf

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December 17th, 2025

Our Gemara on Amud Beis discusses a procedural dilemma: We have learned the rule that a garment that has blood of a sin offering sprayed on it must be laundered in the Temple courtyard. What do we do if the garment left the premises and became impure? On the one hand, it is forbidden to bring an impure vessel into the courtyard; on the other hand, there is a directive to cleanse the blood from the garment only in the Temple courtyard. The resolut …

Torch Bearer or Torch Burden? Who’s Serving Whom? Avodah Zarah 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 24th, 2025

Our Gemara on Amud Aleph tells us the remarkable story of Onkelos’s conversion to Judaism and the impact he had on other Roman soldiers and officers. The Caesar sent officers in several attempts to bring Onkelos back and hold him accountable for his possibly treasonous activities. Each group somehow became enamored and awestruck by Onkelos’s theological declarations about the uniqueness of Judaism and God’s relationship with the Jewish peop …

Torah, Wealth, and Leadership: Bridging Spirituality and Social Reality Sanhedrin 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 22nd, 2025

Our Gemara on Amud Aleph recounts critical figures at particular junctures in Jewish history: “From the days of Moses until the days of Rabbi Yehuda HaNasi, we do not find unparalleled greatness in Torah knowledge and unparalleled greatness in secular matters, including wealth and high political office, combined in one place, i.e., in a single individual… Rav Adda bar Ahava says: I also say a similar statement, that from the days of …

Torah Study Versus Action Sotah 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 19th, 2023

  Our Gemara on Amud Aleph discusses the protective quality of Torah study and mitzvos:  ״כִּי נֵר מִצְוָה וְתוֹרָה אוֹר״, תָּלָה הַכָּתוּב אֶת הַמִּצְוָה בְּנֵר, וְאֶת הַתּוֹרָה בְּאוֹר. אֶת הַמִּצְוָה בְּנֵר, לוֹמַר לָךְ: מָה נֵר אֵינָהּ מְגִינָּה אֶלָּא לְפִי שָׁעָה — אַף מִ …

Torah Prerequisites Bava Metzia 54 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 22nd, 2024

Our Gemara on Amud Beis makes a derivation from the word, “veyassaf - he will add”, that the ⅕ penalty for redeeming a consecrated object applies even to a situation of ⅕ on ⅕. This occurs in a case where a consecrated item is redeemed with another consecrated item (now with an additional ⅕). If this item is to be redeemed, he must now add a ⅕ onto this new item, which is effectively ⅕ on ⅕.   Gilyonei Shas (Yevamos …

Torah Mindfulness Sotah 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 5th, 2023

The Gemara on Amud Beis tells us that the Cohanim actually are beneficiaries of the very same blessings they pronounce. אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי מִנַּיִן שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מִתְאַוֶּה לְבִרְכַּת כֹּהֲנִים שֶׁנֶּאֱמַר וְשָׂמוּ אֶת שְׁמִי עַל בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרְכֵם …

Torah for its Own Sake Zevachim 45 Psychology of the Daf

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October 29th, 2025

Our Gemara on Amud Aleph records that Rava objects to the issuance of a halachic ruling about sacrifices that would only become relevant once the Beis HaMikdash is rebuilt in the times of Mashiach.Abaye asks incredulously: If that is a concern, let the tanna not teach all the halachos of the slaughter of sacrificial animals, as it is entirely a halacha for the messianic period! Rather, one studies these halachos to delve into Torah and receive re …

Torah and Paradox Bava Metzia 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 10th, 2024

Our Gemara on Amud Aleph makes a number of suggestions regarding money management from a practical and metaphysical point of view.   Rabbi Yitschok advises a person to keep a certain amount of money liquid, presumably, so that he can respond quickly to investment opportunities. He also states that financial blessing is found on matters that are hidden from the eye. Similarly, Rabbi Yishmael says that financial blessings are only found when & …

Torah and Greatness in One Place Gittin 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 14th, 2023

Our Gemara on Amud Aleph describes Rabbi Yehuda HaNasi as a unique combination of Torah knowledge and greatness. While the exact definition of greatness is not fully outlined, it appears to encompass attributes such as wealth, status, prestige, and wisdom. One manifestation of this combination is evident in the special relationship between Rabbi Yehuda HaNasi and a Roman official named Antoninus. The Gemara in Avodah Zara (10b) documents their lo …

Torah Lishmah? Snow Problem! Avodah Zarah 19 Psychology of the Daf Yomi

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July 7th, 2025

Our Gemara makes a profound and surprisingly psychological statement:
“A person can learn Torah only from a place in the Torah that his heart desires…A person should always learn Torah from a place in the Torah that his heart desires.”
The Maharsha notes that one statement says “from a place” while the other says “in a place.” This seemingly minor change indicates that the Gemara refers to two things: the content of the Torah …

Too Strict? Psychology of the Daf Eruvin 6

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 14th, 2020

  וּמִי עָבְדִינַן כִּתְרֵי חוּמְרֵי? וְהָא תַּנְיָא: לְעוֹלָם הֲלָכָה כְּבֵית הִלֵּל, וְהָרוֹצֶה לַעֲשׂוֹת כְּדִבְרֵי בֵּית שַׁמַּאי עוֹשֶׂה, כְּדִבְרֵי בֵּית הִלֵּל עוֹשֶׂה. מִקּוּלֵּי בֵּית שַׁמַּאי וּמִקּוּלֵּי בֵּית הִלֵּל — רָשָׁע. …

Too Much Respect? Nazir 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 13th, 2023

Our Gemara on Amud Aleph mentions the phrase, כְּדֵי שְׁאֵילַת שָׁלוֹם תַּלְמִיד לָרַב the time necessary for a student to inquire after the welfare of his rabbi. The Rishonim (see Shitta Mekubetzes here, Tosafos here 20b “amar ley”, and Gemara Bava Kama 73b) delineate the phrase as, “Peace onto you, my master”.  The nature of this greeting is debated in halakha because of its tone …

Too Hot to Handle Yevamos 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 31st, 2022

Our Gemara on Amud Beis establishes a rule:
Converts are not accepted in the days of the Messiah.
The Torah tells us (Shemos 18:1):
Yisro, the priest of Midian, Moses’ father-in-law, heard all that God had done for Moses and for Israel, God’s people, how God had brought Israel out from Egypt.
Rashi, quoting the Midrash, explains that Yisro heard something specific that triggered him to convert. He heard about t …

Too Holy to Handle Sanhedrin 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 4th, 2025

Our Gemara on Amud Aleph tells us about the fate of the Generation of the Exodus:
The members of the generation of the wilderness have no share in the World-to-Come and will not stand in judgment… this is the statement of Rabbi Akiva. Rabbi Eliezer says: The members of the generation of the wilderness were essentially righteous… It is they who entered into the covenant with God, and they will certainly be rewarded in the futur …

Too Hard to Resist Makkos 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 14th, 2025

The Torah requires two witnesses to convict someone of a capital crime. Our Gemara on Amud Beis discusses a scenario: if two witnesses in a capital case observe two separate parts of a sinful act, can they join to be considered one set of witnesses? Rashi explains how this could be, such as if witnesses observed a forbidden sexual intercourse, where one saw the beginning and the other the end. Meaning, the sex act can happen over a period of time …

Too Good to Be True: When Perfect Testimony Raises Red Flags Sanhedrin 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 26th, 2025

Our Gemara on Amud Aleph discusses the process of cross-examining witnesses to assess their consistency and credibility: The mishna continues: And afterward, after the court examines the first witness, they bring in the second witness and examine him. If the statements of the witnesses are found to be congruent, the court begins to deliberate the matter. Sefer Daf al Daf recounts an incident where a respected community member was accused of sever …

Too Close for Comfort Zevachim 3

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September 17th, 2025

Our Gemara on Amud Aleph observes that in Halacha, often that which is similar can be more disruptive than that which is alien. Thus, a chattas offering that is slaughtered with the intention of an Olah offering is rendered invalid, yet a chattas offering that is slaughtered with the intention of eating standard profane food remains a valid chattas. Somehow the thought of a profane food offering is so alien to the chattas that it has no power to …

To the Point: Loving Torah Until Singularity Menachos 18 Psychology of the Daf

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January 29th, 2026

Similar to yesterday’s daf, our Gemara on Amud Aleph uses an interesting idiom for an intense pleasure or specific achievement in Torah: “ad l’achas.” Literally this translates as “until one,” which requires some explanation. Before we go to the commentaries, the impression one gets is something like “until a singularity” or until a unique degree of insight or attainment.
Tosafos (ibid) offers two explanations:(1) The Hebrew wo …

To Study Torah or to Search Torah? Sanhedrin 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 20th, 2024

Our Gemara on Amud Aleph uses an interesting idiom to describe a certain class of uneducated people, “dwellers on the corner.” This idiom is used to refer to a layperson who might still serve as a judge, assuming the other judges are learned. This idiom for an unlearned person is fascinating because idioms typically do not translate well from one language to another, and certainly not from one culture to another. Yet this idiom is rem …

To Pray Like a Newborn Baby Bava Basra 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 4th, 2024

Our Gemara on Amud Aleph continues the sugya of ayin yaffa, that certain sales and/or gifts are done with a generous spirit which implies that certain extras may be included in the sale or gift. As we have seen in other blogposts, the idea of a gift of being given generously with extras also applies to spiritual gifts.   Siach Sarfei Kodesh (Erev Shabbos Kodesh) uses this principal to explain an unusual phrase in the Shabbos morning Amidah. …

To perceive is to Suffer Pesachim 21 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 11th, 2020

To Perceive Is To Suffer - Aristotle The Gemara discusses the directive to support the Ger Toshav by providing him with meat that was rendered Unkosher. A Ger Toshav is a non-Jewish person who accepts upon himself to abide by the Seven Noachide Laws.  As it was taught in a baraita: “You shall not eat of any unslaughtered animal; you may give it to the resident alien who is within your gates, that he may eat it; or you may sell it to a …

To Lead by Force or by Enlightenment? Sanhedrin 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 22nd, 2024

Our Gemara on Amud Aleph characterizes the halachic leadership of Babylonia versus Eretz Yisrael: "The verse states: “The scepter shall not depart from Judah nor the ruler’s staff from between his feet until Shiloh comes” (Genesis 49:10). …“The scepter shall not depart from Judah”; these are the Exilarchs in Babylonia, who are empowered by the government and consequently subjugate the Jewish people as with a s …

To Know, You Must Let Go Bava Basra 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2024

Our Gemara on Amud Aleph discusses the sale of pigeons produced from a dove coop: The buyer must leave the first pair of doves from the brood for the seller. The reason that an extra pair of doves must be left behind is to ensure that the first brood will not fly away. The Gemara also rules that the buyer must also leave a second pair from the brood of the children. The Gemara questions this logic: If the reason is that she is attached to her dau …

To Find the Truth, the Ball is in Your Court Yevamos 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our gemara on amud beis tells us that a convert requires a court of three people to preside over the conversion in order for it to be valid.  Likuttei Halakhos (Yoreh Deah, Laws of Slaves, Chapter 2:12) offers a mystical interpretation for why conversion requires this process.  Below is my best effort to distill and translate his esoteric ideas: The scriptural derivation is that the verse uses the word “Judgment” juxtaposed …

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