Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 10th, 2020

  The Gemara discusses a series of rabbinic decrees, which added additional levels of impurity to a variety of objects: Rava said: But weren’t both decrees issued on the same day? As we learned in a mishna: The impurity of a Torah scroll and other sacred scrolls, and the impurity of hands that were not washed or immersed, and the impurity of one who immersed himself during that day, and the impurity of foods and vessels that became imp …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 9th, 2023

Our Mishna on Amud Beis teaches: If a man has two wives with identical names and he writes a bill of divorce intending to divorce the older one but then changes his mind, he may not use that bill to divorce the younger one. The Hon Ashir in the Mishna notes that the description of a case where the bill is written to divorce the older wife, rather than the reverse scenario or wives of the same age, is essentially unnecessary. However, the Mishna p …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 20th, 2022

Our Gemara continues its discussion of the various components of the declaration regarding maaser.  The verses are an intriguing group in that they describe an odd set of ways to use and misuse maaser (Devarim 26:13-15) בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכׇל־מִצְוָתְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2024

Our Gemara on Amud Beis weighs the effectiveness of an objection raised by an owner, claiming that somebody is squatting on his property, however, the claim was said in a circumstance or situation where it was not likely to reach the ears of the alleged squatter. This potentially is a problem because on the one hand, it doesn’t serve the squatter warning so he might not have maintained or secured properly his contract of sale, which might a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 26th, 2020

  וְהָאָמַר רָבָא לְשַׁמָּעֵיהּ: טְוִוי לִי בַּר אֲווֹזָא, וּשְׁדִי מֵיעֵיהּ לְשׁוּנָּרָא. Didn’t Rava say to his attendant on a Festival: Roast a duck for me, and throw its intestines to the cat. Moving the duck’s intestines was permitted in order to feed the cat.  for Video Shiur click here to listen:  Psychology of the DAF Shabbos 142 Picture …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 21st, 2023

Our Gemara on Amud Bais states that while it's expected for an animal to eat, if it eats from a table—this unusual behavior results in categorizing the damage as non-usual, subject only to half-damages. This observation of an animal's atypical behavior brings to mind the well-known Rav Nachman story (found in Sippurei Ma’asiyos). The story, available on the Breslov.org website (https://breslov.org/rebbe-nachmans-story-the-turkey-princ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 9th, 2022

What makes Shabbos into Shabbos? It is told that when Rav JB Soloveitchick was showed AJ Heschel’s book, “The Sabbath”, he commented.  “Shabbos is ‘An Oasis in time? (Heschel’s poetic term, implying that Shabbos is unique space in time) — No, Shabbos is the 39 Melachos!”  Despite this very Lithuanian quip, the Shabbos is called holy, and how can we understand what that means in practical t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 21st, 2020

Eruvin 12 אָמַר רַב יְהוּדָה אָמַר רַב: מָבוֹי שֶׁאׇרְכּוֹ כְּרׇחְבּוֹ אֵינוֹ נִיתָּר בְּלֶחִי מַשֶּׁהוּ. אָמַר רַב חִיָּיא בַּר אָשֵׁי אָמַר רַב: מָבוֹי שֶׁאׇרְכּוֹ כְּרׇחְבּוֹ אֵינוֹ נִיתָּר בְּקוֹרָה טֶפַח. Rav Yehuda said that Rav said: Unlike other alleyways, carrying within …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 4th, 2023

Our Gemara on Amud Aleph refers to writing with gall nut ink, on top of parchment treated with gall nut ink. Since they are of the same substance and the writing does not leave a visible impression, the writing is not considered valid. The Shalah (Shenei Luchos HaBers Shaar HaOsiyos Emes Ve'Emunah.6) understands this in a metaphysical way as well. The Yigdal poetic version of the Rambam’s 13 Principles of Faith describes the third principle …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 12th, 2023

Our Gemara on Amud Aleph discusses the number of letters in the Torah and reports that the letter vav in the word גחון (Vayikra 11:42) is the midpoint of the Torah in terms of letters, and דרש דרש is the midpoint in terms of words (Vayikra 10:16). Since the word גחון has an even number of letters, the Gemara naturally inquires whether the letter vav belongs to the first half or the second half. Unable to resolve the question, the Ge …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 2nd, 2022

Our Gemara on Amud Aleph tells us that Moshe became wealthy from the remaining material that was hewn from the Luchos.  (Presumably the stone was exceedingly valuable and he sold them as gems.) Ben Yehoyada says that it is ridiculous to take this Aggadah at face value, as even if it mattered to Moshe to be wealthy, why in the world would he commercialize something as special as a stone or gem-like material from God, even if it were leftovers …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2022

Our Gemara on Amud Aleph relates that Rav recorded a halakhic question in a letter of greeting, by inserting it between the lines or margins.  Some commentaries explain that he did this because he wanted to limit the degree of permanence vested in the halakhic note, as he was reluctant to write down Oral Torah.  (See Rashi and Maharam Schiff.) From early childhood, we are taught that the Torah comes in two forms: The Written Torah and t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 8th, 2024

Our Gemara on Amud Beis presents a well-known dispute between Rav Yochanan and Reish Lakish regarding the nature of property ownership. Specifically, they argue about whether a person who holds the rights to a property's produce, but does not own the land itself, is considered a landowner. This has various halachic implications, as certain obligations are triggered by land ownership:   Rabbi Yoḥanan holds that purchasing the rights to use …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 14th, 2023

Our Gemara on Amud Beis discusses a quantity of dust and decay from a corpse that renders a Nazir impure, and requires him to restart his Nazir observance. This Shiur is known as Maleh Tarvaad, the amount that fills a ladle. This small remainder of a human being is discussed elsewhere with theological significance. Pirke De-Rabbi Eliezer (34) says the dead will be resurrected from these remains. Mateh Moshe (513, also see Eliyahu Rabbah OH 300:2) …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2020

  וַאֲמַר לֵיהּ רַבִּי יוֹחָנָן: רַבִּי, שָׁנִיתָה לָנוּ: סַנְדָּל שֶׁנִּפְסְקָה אַחַת מֵאׇזְנָיו וְתִיקְּנָהּ — טָמֵא מִדְרָס. Rabbi Yoḥanan his student said to him: Master, you taught us that with regard to a sandal that became ritually impure by impurity imparted by the treading of a zav, and one of its ears, i.e., straps, bro …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 21st, 2022

Is an oath made under duress and coercion valid? Our Mishna on Amud Beis discusses circumstances whereby if one makes an oath under duress, such as when threatened by bandits or a rogue tax collector, the oath is not binding. Thus if he says, “The produce of the world should be forbidden to me if…[whatever he is saying is false]”, it is not binding.  (The case of the rogue tax collector is referring to a so-called governme …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 14th, 2025

Our Gemara on Amud Beis discusses an interesting wrinkle in the legal fate of the Biblical Rebellious Son described in Devarim (21:18). If the parents forgive his transgressions, he is not prosecuted. Shem MiShmuel (Ki Seitzei, Year 5671) asks: We have learned (Mishna Sanhedrin 8:5) that the Rebellious Son is sentenced to death not because of the severity of the transgressions he has already committed, but on account of his ultimate end. A boy of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 1st, 2024

Our Gemara on Amud Beis describes various partitions between two yards and their function. One of them is known as misepas, which can be a barrier, only ten handbreadths high, and a smaller barrier, even less than ten handbreadths. Both small partitions are ineffective in keeping out intruders or line of sight, but the taller one is big enough that a trespasser cannot innocently claim he didn’t realize he was on private property. This has c …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 18th, 2024

Our Gemara on Amud Aleph discusses the susceptibility of a Red Heifer to become impure (something that only applies to a food item that at least at one time was ready for consumption and can be consumed.)  This is because the Red Heifer could be potentially redeemed, and then eaten. Therefore, even if it is highly unlikely to actually be redeemed, it still has the legal status of an edible food item because of the potential to do so. Gemara …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 19th, 2022

The Gemara on Amud Aleph discusses the case of two obligatory contracts that seem to be stating the same thing.  Does the second contract abrogate the first, and therefore we follow the dates and commitments in the second contract?  (This would have an impact on liens dated from the first contract, which will now be annulled.) The Gemara concludes that when the contracts are identical, we assume the second one abrogates the first.  …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 2nd, 2025

Our Gemara at the end of 105b into 106a compares the curse of Ahijah the Shilonite to the blessing of Bilaam:
Rabbi Shmuel bar Naḥmani says that Rabbi Yonatan says: What is the meaning of that which is written: “Faithful are the wounds of a friend; but the kisses of an enemy are importunate” (Proverbs 27:6)? Better is the curse that Ahijah the Shilonite cursed the Jewish people than the blessing that Balaam the wicked blessed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 2nd, 2023

  The amazing narrative of Reish Lakish's encounter with cannibals, as recounted in our Gemara on Amud Aleph, presents an intriguing tale that warrants deeper exploration: רֵישׁ לָקִישׁ זַבֵּין נַפְשֵׁיהּ לְלוּדָאֵי שְׁקַל בַּהֲדֵיהּ חַיְיתָא וְגֻלְגֻּלְתָּא אֲמַר גְּמִירִי דְּיוֹמָא בָּתְרָא כֹּל דְּבָעֵי מִינַּיְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 8th, 2022

Our Gemara on Amud Aleph brings the opinion of Rabbi Yose who holds that in many situations we say, one prohibition does not fall upon another.  For example, if one were to engage in sexual relations with a woman who is forbidden on two counts, such as his mother in law, who also happens to be married, he incurs the penalty of the first prohibition that was activated even if the second prohibition has a more severe punishment.  The pena …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 7th, 2023

Our Gemara on Amud Aleph discusses the famous principle of Kim Ley Bederabba Miney, that if one incurs a death penalty, he is no longer subject to financial penalties. That is understandable to a degree, as any judicial system needs to take into account with compassion how much punishment a person can absorb. What is more difficult to understand is Debey Chizkiya’s formulation that even in situations of error, when no actual death penalty w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 28th, 2023

Our Gemara on Amud Beis delves into the status of a Jewish slave redeemed by relatives. Rabbi Yose asserts that upon redemption, the slave gains freedom. In contrast, Rabbi Akiva contends that redemption by relatives results in the slave being bound to serve the relative until his contract ends. Even Rabbi Akiva acknowledges that redemption by a non-relative leads to complete freedom. (One could surmise that the act of charity from an outsider mi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 25th, 2020

Pesachim 34 When Ravin ascended to Eretz Yisrael, he stated this halakha of Rav Sheshet before Rabbi Yirmeya. And Rabbi Yirmeya said: Foolish Babylonians! Because you dwell in a dark land, you state halakhot that are dim. כִּי סְלֵיק רָבִין, אַמְרַהּ לִשְׁמַעְתֵּיהּ קַמֵּיהּ דְּרַבִּי יִרְמְיָה, וַאֲמַר: בַּבְלָאֵי טַפְשָׁאֵי, מִשּׁוּם דְּיָת …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2023

Our Gemara on Amud Aleph discusses that when someone prefers to bring an offering, if he wants to reneg, the Jewish court compels him to fulfill his pledge. However, since the verse (Vayikra 1:3) implies that it is brought with his will and intention, we force him until he verbalizes that he is “agreeing” and “wants” to bring the sacrifice. This is an interesting psychological domain of religious worship. On the one hand, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 21st, 2017

Religious Bullying By Rabbi Simcha Feuerman, LCSW-R & Chaya Feuerman, LCSW-R Reprinted Courtesy of the Jewish Press   What is faster than a speeding bullet, more powerful than a locomotive, able to leap tall buildings in a single bound…is it Superman?  No, not in this article.  Rather, it is the halakhic shaalah!  Think about it. How many times have you been involved in an organization, shul, workgroup, or inte …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 20th, 2024

Our Gemara on Amud Beis considers the scenario where a woman’s husband dies childless, and therefore she now is incumbent to a levirate marriage with her brother in law who was smitten with a repulsive skin disease.  Can this be seen as grounds to undermine the valid intent of the original marriage, as surely she never would have agreed to this marriage had she known that it could lead to her being beholden to this person? The Gemara r …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 19th, 2022

It is said about Rav Yisrael Salanter that in order to gain credibility in the eyes of the Lithuanian Lamdanim, so they would consider his encouragement to form mussar study groups, he would give an in-depth pilpul shiur.  Only after earning their esteem, all the way at the end of the shiur, he would say, “It is a good idea to form mussar vaads.”  (See Appendix to Shu”t Seridei Aish, where he gives his own oral history …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 9th, 2024

As is part of the text of Shas, occasionally the ancient editors and compilers would insert mnemonic words and acronyms to sum up various sections and tracts. On Amud Beis an unusual mnemonic is used: “Amalek”.   Rav Yaakov Emden notes this irony. How is it appropriate to use the name of our dreaded enemy, Amalek, of whom we are commanded to wipe out its memory, as a means to remember? The verse (Devarim 25:19) commands: “Y …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 15th, 2022

Our Gemara on Amud Aleph discusses various strategies to determine paternity without requiring a woman to wait three months after a divorce, or death, to remarry.  The Gemara asks, why is it necessary to wait three months? She can wait a week or two, and then remarry.  Should she show the physical signs of pregnancy at the three month mark, it is obvious that she is pregnant from her first husband. (According to the medicine of the Gema …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2024

Our Gemara on Amud Aleph discusses the status a forced sale: : תְּלוּהּ וְזַבֵּין – זְבִינֵיהּ זְבִינֵי If one was strung up so that another could coerce him to sell a certain item, and he sold it, his sale is a valid sale. This indicates that a sale under duress is considered a valid sale. Some opinions hold that if one receives payment, though technically he may not want to sell it, his acceptance of the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 20th, 2022

  Are certain attitudes we develop so ingrained that we cannot easily change them? What steps can be taken to overcome our personal biases and blind spots? Our Gemara on Amud Aleph tells us about the curse and fate of the sons of Eli the Cohen: כִּדְרַב שְׁמוּאֵל בַּר אַמֵּי. דְּאָמַר רַב שְׁמוּאֵל בַּר אַמֵּי אָמַר רַבִּי יוֹנָתָן: מִנַּיִן לִגְזַר ד …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about:   “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 11th, 2024

Our Mishna on amud aleph discusses money that is placed for safekeeping by the money exchanger:   In the case of one who deposits money with a money changer, if the money is bound, the money changer may not use it. Therefore, if it is lost he does not bear responsibility for it. If the money was unbound, the money changer may use it. Therefore, if it is lost he bears responsibility for it. If he deposited money with a homeowner, whether it i …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 31st, 2024

Our Gemara on amud aleph discusses a situation in which a witness observed an event while mentally competent, then lost his sanity, and later returned to compos mentis. One might think that since there was a period when his thinking was compromised, even if he seems restored, perhaps some aspect of his memory or thought remains distorted. This could be compared to reassembling a complex piece of machinery and finding a few parts left over on the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 25th, 2023

In previous dappim, we learned that except in unusual circumstances, "אין שליח לדבר עבירה" (there is no agency when it comes to sin). That is to say, the one who carries out the act is fully liable since, as the Gemara says, "Whom does one obey, the master or the student?" In other words, God's law takes precedence, and there can never be an assignment of agency that contradicts God's command. Our Gemara on Amud Aleph discusses a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 28th, 2023

Our Gemara on Amud Aleph discusses the prohibition of using leavened dough on the altar for sacrifices. Rabbenu Bechaye’s ethical treatise, Kad Hakemach (Pesach 1) offers a comprehensive explanation of the Torah’s symbolic aversion to chametz:   Chametz represents the evil inclination. Like the slow leavening of dough, the evil within a personality creeps up and can overtake without proper vigilance. Pesach represents a potential …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2020

shabbos for Video Shiur click here to listen:  Psychology of the DAF Shabbos 151   תַּנְיָא, רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: תִּינוֹק בֶּן יוֹמוֹ חַי — מְחַלְּלִין עָלָיו אֶת הַשַּׁבָּת, דָּוִד מֶלֶךְ יִשְׂרָאֵל מֵת — אֵין מְחַלְּלִין עָלָיו אֶת הַשַּׁבָּת. תִּ …
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