Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 4th, 2021

  Our Gemara discusses the sprinkling of the blood in front of the cover of the aron and quotes a verse רַבִּי יוֹחָנָן אָמַר, אָמַר קְרָא: ״וְלִפְנֵי הַכַּפּוֹרֶת יַזֶּה״,  Rabbi Yoḥanan said that the reason is that the verse states: “And he shall sprinkle it with his finger upon the Ark cover, and before the Ark cover he shall sprinkle” (Leviticus 16:14). The Gema …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 3rd, 2021

The Gemara on Amud Aleph tells us a fascinating practice from the Temple era: ⁦How is this so? The staves of the Aron protruded and stuck out against the curtain toward the outside, and appeared like the two breasts of a woman pushing against her clothes. As it is stated: “My beloved is to me like a bundle of myrrh, that lies between my breasts” (Song of Songs 1:13). For this reason the Ark of the Covenant, where the Divine Presence …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 2nd, 2021

The Gemara on Amud Beis tells us : The High Priest recites a brief prayer in the outer chamber. The Gemara asks: What does he pray? Rava bar Rav Adda and Ravin bar Rav Adda both said in the name of Rav that this was his prayer: May it be your will, Lord our God, that this year shall be rainy and hot. The Gemara immediately expresses surprise at this request: Is heat a good matter? Why should he request that the year be hot? Rather, say and emend …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 1st, 2021

The Gemara on Amud Aleph says: חֲבִיבִין יִשְׂרָאֵל שֶׁלֹּא הִצְרִיכָן הַכָּתוּב לְשָׁלִיחַ. The Jewish people are beloved by God, as the Torah did not require them to make use of an agent, e.g., an angel, to intercede on their behalf. Instead, God hears the nation’s prayers directly. Consequently, the High Priest, who represents the people on Yom Kippur, need not approach in a roundabo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 31st, 2021

The Mishna on Amud Beis quotes a verse that describes the (Paroches) separation between the sanctuary and the Holy of Holies. The verse is reminiscent of a similar verse in Bereishis that describes the firmament that separates between the upper waters and lower waters. Numerous commentaries noted the similarities of the verses from the Mishkan and the creation verses in Bereishis, and see mystical implications. The Shalah (Torah Shebikhtav, Terum …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 30th, 2021

Tosafos (50a, “Par He’elam) raises an interesting linguistic question.   Why is a sin offering for the regular transgression committed by the congregation referred to as singular, ”Par” “bullock“, but throughout rabbinic literature, the sacrifice for inadvertent idolatry is referred to in the plural as, “Seiri” “ The goats of idolatry”.  Tosafos attempts to answer but rais …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 28th, 2021

Our Gemara on Amud Aleph records an interesting statement from Rabbi Chanina: אָמַר רַבִּי חֲנִינָא: בֹּא וּרְאֵה שְׁאֵלַת הָרִאשׁוֹנִים. Rabbi Ḥanina said to his students in excitement: Come and see that Sages from a later generation were able to ask a difficult question on par with the question of the earlier generations. Even I, Rabbi Ḥanina, asked this same question, which was posed by my …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 28th, 2021

  Our Gemara used a word “Tefufos” to refer to the manner in which the ketores was gathered in the Cohen’s fist. Tefufos means full to the point of penetration between his fingers but not bursting out. Rashi provides the etymology for this word from a Mishna in Avos 2:6 אַף הוּא רָאָה גֻלְגֹּלֶת אַחַת שֶׁצָּפָה עַל פְּנֵי הַמַּיִם. אָמַר לָהּ, עַל דַּאֲט …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 27th, 2021

  Our Gemara tells us about the extensive care and modesty of a woman named Kimchis.  She said, “In all my days, the beams of my house never saw the braids of my hair.”  The Gemara considers this as a possible reason for how she merited to have seven sons, each of whom had an opportunity to serve as Cohen Godol. Aside from the obvious lesson and inspiration regarding this woman’s modesty, there are a number of poi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 26th, 2021

The Gemara uses an idiom that is found only once in Shas: מַאן הַאי דְּלָא חָיֵישׁ לְקִמְחֵיהּ Which literally means, who is the one who does not care to sift his flour properly. The metaphor refers to one who is not careful in his studies to make fine distinctions. Mi Hashiloach Avos 3:17 vol I uses this metaphor to say a different peshat in the classic Mishna in Avos. The Mishna famously states: אִם …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 25th, 2021

Our Gemara references a series of pesukim that describe the two to five fires set aside on the mizbeach. The Shevet HaMusar (24) sees in these verses of joint fires burning steadily, day and night, a symbolic reference to the love, passion and unity that should exist between husband and wife. I will share some select quotes, that speak for themselves: The main principle is that all depends on whether a man and a woman will be in one heart, with a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 24th, 2021

Our Gemara on Amud Aleph teaches us that the incense achieves atonement for L’shon Hara, slander. Let something that is done in secret, i.e., the incense, which is burned in seclusion within the Sanctuary, come and effect atonement for an act done in secret, i.e., slander, which is generally said in private. Ramah in Toras HaOlah III:7 says a number of chiddushim in regard to this Gemara: The incense is brought in seclusion, meaning that no …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 23rd, 2021

The Gemara on Amud Aleph tells us that a woman may perform one aspect of the Parah Adumah ritual, the gathering of the ashes.  It is not usually the case that women are involved in Temple service (although this was not technically a service in the fullest sense) so I thought it might be interesting to consider what is different about Parah Adumah. There is a Midrashic teaching to explain the reason for the Parah Adumah.  It is partially …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 21st, 2021

Our Gemara on Amud Aleph Compares the death of a righteous person to the ritual and forgiveness achieved by the scapegoat. What is the connection between the scapegoat and the death of a righteous person? Tzidkas HaTzaddik (92) explains it in the following thought provoking manner: A person may have a Powerful but temporary spiritual awakening, where he or she feels an arousal and awareness of spiritual connection that is beyond the usual. Even t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 21st, 2021

Our Gemara on Amud Beis discusses the ritual where the crimson thread was tied between the horns of the scapegoat, and another crimson thread was tied around the neck of the goat that was to be slaughtered. Once the goat was slaughtered, the crimson thread was hung from the entrance to the sanctuary. If the jews were forgiven, while the goat was being thrown off the cliff, miraculously the red thread hanging by the entrance to the sanctuary would …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 20th, 2021

Our Gemara quotes the verse in VaYikra (16:10), ״יׇעֳמַד חַי לִפְנֵי ה׳ לְכַפֵּר עָלָיו״, “The goat on which the lot came up for Azazel shall be stood alive before the Lord, to make atonement over him, to send him away for Azazel into the wilderness.” The Gemara learns from there that Scapegoat must remain alive until after its counterpart has its blood sprinkled in the sanctuary. The Shem Mishmuel ( …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 19th, 2021

Our Gemara on Amud Aleph quotes a teaching from Rabbi Yishmael:   Sin obstructs and clogs the heart of the sinner. On a simple level, the Gemara is noting that the momentum of sinful behaviors makes a person more callous and less sensitive to wrongdoing and morals in general.  Presumably, this is the Timtum halev that the rabbis meant. A clogging of the heart and a contraction of open-heartedness and sensitivity. Arvei Nachal (Bere …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 18th, 2021

Our Gemara tells us the story of Nicanor and the gates that he brought from Alexandria in honor of the Bais HaMikdash: For Nicanor, miracles were performed to his doors. The Sages taught in the Tosefta: What miracles occurred for his doors? They said: When Nicanor went to bring copper doors for the eastern gate of the Temple from Alexandria in Egypt, famous for its craftsmanship, on his return voyage by ship, a storm arose in the sea and threaten …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 17th, 2021

Our Gemara on Amud Aleph recounts that King Munbaz contributed the funds required to make the handles of all the Yom Kippur vessels of gold. Ben Yeyohada offers a meaning as to why King Munbaz chose that particular donation and enhancement.  He says the King is to the Jewish people like the handle of a vessel.  He facilitates and actualizes the potential of the vessel. I think this is a beautiful idea that every leader, and really every …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 16th, 2021

Our Gemara records a machlokes between Rabbi Meir and the Rabbanan regarding the words and order of the viduy confession. Rabbi Meir follows the order of the verse used by Moshe, Avon, Pesha and Chata’a.  The Rabbis cannot accept that because logically, the confession should go in order of severity: Chet (unintentional), Avon (intentional) and Pesha (Rebellious).  If so, why indeed did Moshe use a different order?  It was to …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 14th, 2021

Our Gemara on Amud Beis uses the story of Yosef’s resisting the seduction by Potiphar’s wife as a role model and proof for moral  behavior: ⁦They said about Joseph the righteous: Each and every day, the wife of Potiphar seduced him with words. In addition, the clothes that she wore to entice him in the morning, she did not wear to entice him in the evening. The clothes that she wore to entice him in the evening, she did not wea …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 14th, 2021

Our Gemara on Amud Beis references the famous machlokes of Rabbi Yehuda and Rabbi Shimon regarding an unintentional act. If one performs an activity whose primary intent is permitted but along with it may come a forbidden act, according to Rabbi Yehuda it is forbidden and according to Rabbi Shimon it is permitted.  Our Gemara discussed the case of a hot iron bar placed in the Mikvah to warm it for the Cohen Godol. The primary intention is si …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 13th, 2021

Our Gemara mentions the halakhic principle of We Do Not Pass Over a Mitzvah אין מעביריו על המצוות. That is, once we are engaged in one mitzvah or even get in touch with the process, we are not allowed to pass it over and go to another mitzvah. There is a Beautiful chassidish peshat in this articulated by the Tiferes Shlomo (See Shemini, and Vaeschanan, Shabbos Shuva). The word “to pass over“ in Hebrew מעביר Bear …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 12th, 2021

Our Gemara quotes a verse in Yirmiyahu 46:20 as a prooftext that the word קרץ means to kill. עֶגְלָ֥ה יְפֵֽה־פִיָּ֖ה מִצְרָ֑יִם קֶ֥רֶץ מִצָּפ֖וֹן בָּ֥א בָֽא׃ ⁦Egypt is a handsome heifer— A killer from the north is coming, coming! The basic meaning of the verse is that though the Kingdom of Egypt was successful and secure as a fat calf, it will meet its match in a deadly enemy fr …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 11th, 2021

Two small psychological observations from two different points discussed in the Gemara. On Amud Beis the Gemara explains that they used a linen sheet as a mechitza between the Cohen Godol and the crowd, to cover him while he changed clothes for the service. The Gemara asks why specifically a sheet of linen? The Gemara answer that since the Yom Kippur avodah was with linen clothes, unlike all year round, they also used a linen sheet. It’s no …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 10th, 2021

Our Gemara mentions an interesting social fear, that of being called a Kerus Shafecha.  What is a Kerus Shafecha?  Kerus shafecha literally means a cut pipe, a deformation or injury to the urethra or male organ, often stemming from a botched Bris Milah that leads to a dysfunction in the ability to properly urinate and ejaculate.  In fact, this deformity would invalidate the person as a marriage partner, and also it was believed med …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 9th, 2021

Our Gemara on the top of Amud Aleph states a powerful idea: Thoughts of transgression are worse than transgression itself, הִרְהוּרֵי עֲבֵירָה קָשׁוּ מֵעֲבֵירָה Of course, literally and logically sin in action, is much worse. Is it worse to brood for 10 years about killing someone than actually killing someone? Obviously not. So what did our Sages intend? Let us try to understand this from a psychological perspec …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 7th, 2021

Our Gemara on Amud Beis discusses learning from Avraham’s trait of Zerizus (see Rashi). The term zerizus does not easily translate into English because it represents a certain mindset that is less prevalent in current culture. The words that most closely fit are assiduous and zealous, but they aren’t perfect. Those words imply dedication and consistency which is within zerizus, but does not include quickness. On the other hand, the te …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 7th, 2021

  Our Gemara cites a verse in Bamidbar (18:7): וְאַתָּ֣ה וּבָנֶ֣יךָ אִ֠תְּךָ תִּשְׁמְר֨וּ אֶת־כְּהֻנַּתְכֶ֜ם לְכָל־דְּבַ֧ר הַמִּזְבֵּ֛חַ וּלְמִבֵּ֥ית לַפָּרֹ֖כֶת וַעֲבַדְתֶּ֑ם עֲבֹדַ֣ת מַתָּנָ֗ה אֶתֵּן֙ אֶת־כְּהֻנַּתְכֶ֔ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת׃ (ס) &n …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 6th, 2021

Our Gemara discusses certain tribes who were noted by the verses for Torah teaching and halakhic acumen.  Issachar and Zevulun are labeled by cited verses for their ability in Torah teaching and halakha.  The Gemara also considers the Tribe of Judah based on a verse, and then rejects it.   Apropos this passage in Deuteronomy, Rava said: You do not find a young Torah scholar who gives halakhic instruction unless he comes from t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 5th, 2021

Our Gemara mentions that the ketores incense is a segulah for becoming wealthy. Even today, there are those who read the ketores from parchment so as to come as close as possible to fulfilling this mitzvah (Kaf HaChayyim 17:18). What is special about the ketores?  The Zohar (II:218b) explains a number of spiritual benefits that the Ketores bestows: One who smells the burning incense as it ascends experiences a great clarity of purpose and jo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 4th, 2021

Our Gemara on Amud Beis quotes a verse in Psalms (55:15) אֲשֶׁ֣ר יַ֭חְדָּו נַמְתִּ֣יק ס֑וֹד בְּבֵ֥ית אֱ֝לֹהִ֗ים נְהַלֵּ֥ךְ בְּרָֽגֶשׁ׃ sweet was our fellowship; we walked together in God’s house. Based on this verse, Ben Ish Chai (בן איש חי הלכות השנה א, מקץ), instructs one to pause a moment before entering a shul.  During this moment he should me …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 3rd, 2021

Our Gemara discusses the prohibition of revenge and grudge bearing: ⁦What is revenge and what is bearing a grudge? Revenge is illustrated by the following example: One said to his fellow: “Lend me your sickle”, and he said: “No”. The next day he, the one who had refused to lend the sickle, said to the other person: “Lend me your ax.” If he said to him: “I will not lend to you, just as you did not lend t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 2nd, 2021

Our Gemara on Amud Aleph tells us that originally they had a race up the ramp of the mizbeach to determine which Cohen got to do the Terumas HaDeshen (removal of the ashes). Since the competition led to falling and injury, the rabbis held a lottery instead. After the rabbis instituted the lottery, the Gemara reported that there was a drop in interest (it was an early morning non-glamorous service), and so they had to add more services to the &ldq …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 30th, 2021

Our Gemara lists a number of miracles that occurred in the Beis HaMikdash, including that a pregnant woman never miscarried as a result of smelling the cooking sacrificial meats and craving them, as well as that the Coeh Gadol never had a nocturnal seminal emission on Yom Kippur night. What was the exact miracle regarding the pregnant women not miscarrying?  Some quote in the name of Rashi that the women would feel cravings for the meat, not …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 30th, 2021

The Sages taught: Three sounds travel from the end of the world to its other end, and these are: The sound of the sphere of the sun, and the sound of the bustle of the crowds of Rome, and the sound of the soul at the moment that it leaves the body, which should be audible throughout the world. And some say: Even the sound of a woman giving birth. What are we discussing? Based on Kli Yakkar (Bereishis 32:25) and Yismach Moshe (Bo 19:1) the Gemara …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 29th, 2021

Our Gemara on Amud Beis Records a practice of helping the Cohen Godol stay awake by placing his feet on the cold marble floor. Indeed, there is a scientific basis for this idea.  A paper published in the Journal Nature (1999)  https://www.nature.com/articles/43366.epdf?sharing_token=CfJJi5x59F3F2Zdd5qZuctRgN0jAjWel9jnR3ZoTv0McdLoGBqBWDxzYnDuZ89VSsOd_gDIC6yu7SbDYXsM9a63iLB7KHJyKS_Os-MtnAFZReWxUmFpT8xd8_HyFdpoMYMXGDBhQMfwABn_AKxbPCfBP2kwn …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 28th, 2021

Our Gemara records a seemingly bizarre practice of Rav and Rav Nachman:  When they would travel to a foreign city without their wives, they would seek a temporary wife, so as to save them from temptation. Needless to say, this Gemara runs against modern sensibilities.  But not just for the moderns, Ben Yeyohada also cannot accept this Gemara literally as stated. He finds it repugnant that anyone, let alone rabbis, could behave in such a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 27th, 2021

Our Gemara again discusses the preference of right over left. On Daf 15 we investigated this concept metaphysically. I just wanted to add some more thoughts on this matter:   What happens when we want to know what the weather is? Do we look out the window, or do we look at an app on our phone? What about if you want to know what time sunset is in order to pray? Do we look out the window or do we look at the Myzmanim app our phone? The point …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 26th, 2021

Our Gemara tells us that there was a chamber in the Temple where invalidated stones from the altar were stored. These were stones that were removed from the altar as a result of having been contaminated through idolatrous worship by gentile kings during the time of the Hasmoneans. Tosafos Yom Tov (Middos 1:1) questions how this is a proper rationale for demolishing part of the altar. The actual halakha is that something attached to the ground can …
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