Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 3rd, 2023

Our Gemara on Amud Aleph discusses an interlude where a sage, named Bar Ahina, explained to Rava how a certain law is derived from a verse. Apparently, this Bar Ahina had a knack for noticing scriptural derivations as we see in a different Gemara (Sotah 39b) that once again, Bar Ahina helps Rava understand a scriptural derivation.  Akeidas Yitschok (65:1) uses this relationship as an object lesson from the dictum, “Who is a wise man? O …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2023

Our Gemara on Amud Aleph discusses that when someone prefers to bring an offering, if he wants to reneg, the Jewish court compels him to fulfill his pledge. However, since the verse (Vayikra 1:3) implies that it is brought with his will and intention, we force him until he verbalizes that he is “agreeing” and “wants” to bring the sacrifice. This is an interesting psychological domain of religious worship. On the one hand, …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2023

Our Gemara on Daf 48 begins a discussion about a scenario where a woman was betrothed with a specific sum of money or another positive condition, and it turns out that she was given more money, an object of greater value, or a superior condition was met: מַתְנִיָּא: "הִתְקַדְּשִׁי לִי בְּכוֹס זֶה שֶׁל יַיִן" וְנִמְצָא שֶׁל דְּבַשׁ, "שֶׁל דְּבַשׁ" וְנִמְצָא שֶׁ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 29th, 2023

Our Gemara on amud Aleph and Beis discusses how we view the obligation to pay a worker’s wages, and how it would affect a betrothal that was done via an agreement for the groom to perform a task as the exchange of an object of value: תַנְיָא: ״עֲשֵׂה לִי שִׁירִים נְזָמִים וְטַבָּעוֹת, וְאֶקַּדֵּשׁ אֲנִי לָךְ״, כֵּיוָן שֶׁעֲשָׂאָן – מְקוּדֶּשׁ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 29th, 2023

This daf continues the halakhic discussion of betrothal using money forgiven from a loan. As we explained on Daf 46, a woman cannot be betrothed by allowing her to keep money she had previously borrowed. This is because the marriage bond needs to be effectuated via a transfer of a tangible object. The loan is not tangible, and even if the money was not spent and thus still tangible, the transfer of money to her domain occurred as a loan, and not …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 28th, 2023

Our Gemara on Amud Aleph discusses the rule that a woman cannot be betrothed by allowing her to keep money she had previously borrowed. This is because the marriage bond needs to be effectuated via a transfer of a tangible object. The loan is not tangible, and even if the money was not spent and thus still tangible, the transfer of money to her domain occurred as a loan, and not an exchange for marriage. A second rule discussed is that if a woman …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2023

Our Gemara on Amud Beis discusses a scenario where a daughter who is a minor accepts marriage in front of her father but without his explicit consent. The Gemara discusses what to make of his silence: is it assent or seething anger? This highlights an important aspect of human nature – a person can feel so trapped in a situation that he will externally comply while internally boiling with anger. As parents and educators, when we find oursel …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 26th, 2023

Our Gemara on Amud Aleph relates a scene that occurred in the Beis Midrash where Reish Lakish was screaming like a "cruchia" bird, and no one paid attention to his halakhic argument. What was this "cruchia" bird? Some translate it as a crane, which apparently makes a very loud cawing sound. However, Rashi here identifies it as an Agur. Elsewhere, an Agur bird is identified with a parrot (see Radak Yirmiyahu 8:7. Radak himself learns that "cruchia …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 25th, 2023

In previous dappim, we learned that except in unusual circumstances, "אין שליח לדבר עבירה" (there is no agency when it comes to sin). That is to say, the one who carries out the act is fully liable since, as the Gemara says, "Whom does one obey, the master or the student?" In other words, God's law takes precedence, and there can never be an assignment of agency that contradicts God's command. Our Gemara on Amud Aleph discusses a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 24th, 2023

In our Gemara, we've been discussing the concept of agency, "shelichut." Several important principles have emerged: It is more honorable to perform a mitzvah oneself rather than appointing an agent, even if the mitzvah could technically be carried out by someone else. The concept of "Letikune Shidarticha" suggests that if an agent performs an action that clearly contradicts the appointer's intent, the agency is not valid for that particular ac …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 22nd, 2023

Our Gemara on Amud Aleph discusses how great rabbis would personally tend to Shabbos preparations, even tasks that might be considered menial, to honor the sanctity of Shabbos: Rav Yosef said: It is more fitting that the mitzvah be performed by the person himself than by means of his agent. For example, there is a story of Rav Safra, who would singe the head of an animal on Shabbos eve himself to prepare it for consumption on Shabbos. Similarly, …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

  Our Gemara on Amud Aleph tells us that if one successfully overcomes a particular temptation to sin, they will merit miraculous salvation. Ben Yehoyada explains that this is "Middah K'neged Middah," a measure for measure response from God. In other words, if we, as individuals, choose to forgo immediate gratification of our natural desires and drives for a higher spiritual purpose, God reciprocates by suspending natural laws and granting u …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 21st, 2023

Our Mishna on Amud Beis presents a cryptic concept, highlighting the potential power of just one mitzvah: Anyone who performs one mitzvah has goodness bestowed upon him, his life is lengthened, and he inherits the land, i.e., life in the World-to-Come. And anyone who does not perform one mitzvah does not have goodness bestowed upon him, his life is not lengthened, and he does not inherit the land of the World-to-Come. The Gemara goes on to explai …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2023

The Gemara on Amud Aleph discusses how, on the day of Moses' passing, the Manna ceased, but the Jewish people continued to be sustained by the leftover Manna until the 16th of Nissan. Similarly, the Gemara mentions that the dough-cakes the Jews took from Egypt tasted like the Manna. Is the Gemara merely recounting historical events, or does it hold a deeper significance? Shem Mishmuel, in Shelach 10, offers an explanation that goes beyond histori …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 19th, 2023

In our Gemara on Amud Beis, the discussion centers around whether the Jewish people in the wilderness were obligated to provide accompanying wine libations for their sacrifices, was required in the Temple. This inquiry seems to touch upon practicality, specifically the extent of effort the Torah expected from the Jews to procure wine for these libations in the harsh wilderness conditions. Indeed, though the Torah explicitly mentions that the Jews …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 18th, 2023

Our Gemara on Amud Aleph delves into the intricate relationship between God and the Jewish people, particularly when the latter stray from their divine path: תַנְיָא: ״בָּנִים אַתֶּם לַה׳ אֱלֹהֵיכֶם״, בִּזְמַן שֶׁאַתֶּם נוֹהֲגִים מִנְהַג בָּנִים – אַתֶּם קְרוּיִם בָּנִים, אֵין אַתֶּם נוֹהֲגִים מִנְהַג בָּנִים &nd …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 17th, 2023

Our Gemara on Amud Beis discusses the halakhic significance of female facial hair if it is considered like a beard. The matter is relevant regarding whether the laws of leprosy of the beard will apply to this area or the laws of skin leprosy, which have different criteria. The Gemara seems to consider the possibility that even though the verse explicitly includes female facial hair as part of the beard leprosy (Vayikra 13:29, "A man or woman who …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2023

Our Gemara on Amud Aleph questions the Mishna’s declaration of a general rule regarding women not being obligated in time-bound mitzvos: וּכְלָלָא הוּא? הֲרֵי מַצָּה, שִׂמְחָה, הַקְהֵל, דְּמִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא, וְנָשִׁים חַיָּיבוֹת! וְתוּ: וַהֲרֵי תַּלְמוּד תּוֹרָה, פְּרִיָּה וּרְבִיָּה, …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 15th, 2023

Our Gemara on Amud Aleph tells us why Rabbi Yochanan would stand up and honor a gentile, elderly person: רַבִּי יוֹחָנָן הֲוָה קָאֵי מִקַּמֵּי סָבֵי דְאַרְמָאֵי. אָמַר: כַּמָּה הַרְפַּתְקֵי עֲדוֹ עֲלַיְיהוּ דְּהָנֵי. רָבָא מֵיקָם לָא קָאֵי, הִידּוּר עָבֵד לְהוּ. Rabbi Yoḥanan himself would stand before Aramean, i. …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 14th, 2023

Our Gemara on Amud Aleph tells us an interesting story about Rav Huna, who wanted to test his son and see how patient and respectful he could be, even when provoked. Rav Huna tore silk garments in front of his son to see if he would get angry. The Gemara asks a number of questions regarding the propriety of this challenge, but we will focus on one particular question and answer. The Gemara asks how it is permitted to tear a garment. Is this not a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

Our Gemara on Amud Aleph recounts the famous story of Dama Ben Nesina, serving as an object lesson for the extent to which one should go to honor one's parents. The rabbis visited Dama to purchase precious gems for the Cohen Gadol's breastplate. Unfortunately, the key to the chest containing the gems was safely tucked under his sleeping father's head. Despite being offered an exorbitant sum, Dama refused to wake his father, apparently believing t …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 12th, 2023

Our Gemara on Amud Aleph discusses the number of letters in the Torah and reports that the letter vav in the word גחון (Vayikra 11:42) is the midpoint of the Torah in terms of letters, and דרש דרש is the midpoint in terms of words (Vayikra 10:16). Since the word גחון has an even number of letters, the Gemara naturally inquires whether the letter vav belongs to the first half or the second half. Unable to resolve the question, the Ge …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 11th, 2023

Our Gemara on Amud Aleph enumerates various obligations upon a father toward his son, including teaching him to swim. Rav Elyashiv (Divrei Aggadah, Devarim 14:9) asks, "Why did the rabbis specifically choose swimming when there must be many other hazards and skills to learn? Why not Mathematics to avoid being cheated or Self-defense in case of bandits?" Rav Elyashiv suggests that the Gemara chose swimming because of a double entendre. He explains …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 10th, 2023

In our Gemara on Amud Aleph, there's a crucial warning regarding the consequences of labeling a fellow Jew a "Rasha" (evil person): הָהוּא שַׁמּוֹתֵי מְשַׁמְּתִינַן לֵיהּ! דְּתַנְיָא: הַקּוֹרֵא לַחֲבֵירוֹ…. ״רָשָׁע״ – יוֹרֵד עִמּוֹ לְחַיָּיו! One who calls another a "wicked person" allows the insulted person to harass them in all aspects of l …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2023

In our Gemara on Amud Beis, we delve into the intricate process of "Gilgul Shevua," a unique legal procedure. When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, drawing inspiration from the repetition of "Amen …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 8th, 2023

In our Gemara on Amud Aleph, a discussion arises regarding the concept of "kinyan agav karka," which pertains to the acquisition of movable property through the acquisition of land. The question at hand is whether the movable property must physically be present on the parcel of land being acquired: אִיבַּעְיָא לְהוּ: בָּעֵינַן צְבוּרִים, אוֹ לָא? אָמַר רַב יוֹסֵף: תָּא שְׁמַע: רַב …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 7th, 2023

Our Gemara on Amud Aleph, we encounter an incident involving a group of elders from the city of Nezonya who declined to attend a Shiur (lecture) by Rav Chisda: סָבֵי דְנָזוֹנְיָא לָא אֲתוֹ לְפִירְקֵיהּ דְּרַב חִסְדָּא, אֲמַר לֵיהּ לְרַב הַמְנוּנָא: זִיל צַנְּעִינְהוּ. אֲזַל אֲמַר לְהוּ: מַאי טַעְמָא לָא אֲתוֹ רַבָּנ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 6th, 2023

In our Gemara on Amud Aleph, we explore a question regarding the status of a Canaanite slave who sustains injuries inflicted by his master. If these injuries affect an organ such as an eye, tooth, or other limb, the slave is automatically freed. However, the Gemara delves into a nuanced discussion regarding whether an injury to the slave's ear or eye caused by the master making a loud and frightening noise is considered a direct injury, which wou …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 5th, 2023

Our Gemara on Amud Beis delves into a recurring question throughout Shas concerning the status of the Cohanim's service in the Temple: When they offer sacrifices, are they acting as our representatives or as agents of God? The Gemara concludes that the Cohanim are indeed acting as agents of God, carrying out His directives (while, of course, one of those directives is to offer sacrifices on our behalf). Bas Ayin (Emor 23) expands on the role of a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 4th, 2023

Our Gemara on Amud Aleph teaches us that, although a Jewish slave often has the option to choose to continue his servitude after undergoing the ritual of having his ear pierced, there are certain situations where he will not be allowed to remain a slave under any circumstances. This is because the verse states, "I love my master" (Shemos 21:5), implying a state of relative equivalence and harmony between master and servant. Thus, the Gemara rules …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2023

Our Gemara on Amud Beis initiates the discussion on the laws of Eishes Yefas Toar, a woman taken captive during war, and the permissibility of marrying her. Given the intense and primal urges that often emerge during the heat of battle, the Torah, rather than tolerating rampant sexual violence in wartime, outlines specific conditions under which a captive woman may be taken as a wife. The Sages taught: Concerning a captive, the verse states: "And …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2023

Our Gemara on Amud Aleph delves into the profound measures one must undertake to demonstrate respect and dignity towards their own slave: The passage continues: This means that there shall not be a situation in which you eat fine bread and he eats inferior bread [kibbar], bread from coarse flour mixed with bran, which is low quality. There shall not be a situation in which you drink aged wine and he drinks inferior new wine. There shall not be a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 1st, 2023

Our Gemara on Amud Aleph addresses the exemption of a minor from capital punishment, even when they are the offender in an adultery case. Tosafos pose the question of why there should even be a debate, since minors are generally exempt from punishments. Tosafos in Arakhin (3a, "Limutei") suggest another line of thought, contemplating whether even a minor should be executed due to "Kalon," which can be translated as "disgrace." What precedent do T …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 31st, 2023

Our Gemara on Amud Beis engages in a fundamental debate regarding legal biblical exegesis. In the Tanach, Hebrew words are frequently spelled incompletely, accompanied by an oral tradition dictating their pronunciation. At times, the written and spoken forms yield distinct meanings, particularly with homonyms. The crux of the dispute lies in determining the primary source for deriving halakhic meaning. The Talmud employs an idiom to express this: …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 30th, 2023

Our Gemara on Amud Aleph employs a proverb, stating, "If you try to grab too much, you will not grasp anything. If you grasp a measured amount, you will succeed in retaining it." This principle holds significant weight in human development and behavior. The inclination to undertake vast projects in a sweeping manner, especially during times of impatience and frustration with moral sentiments, is a common occurrence. However, drastic changes often …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 29th, 2023

Our Gemara on Amud Aleph delves into the scenario of a Jew, due to poverty, selling himself as a slave to a gentile. Responsibility falls upon fellow Jewish brethren to redeem him from this spiritually detrimental environment. Tosafos and the Tosafos Harosh debate whether it would be permissible to employ subterfuge and trickery to redeem the Jewish slave if the asking price is unaffordable. In the leaflet "Misaviv Lashulkhan," Rav Elchanan Peret …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 28th, 2023

Our Gemara on Amud Beis delves into the status of a Jewish slave redeemed by relatives. Rabbi Yose asserts that upon redemption, the slave gains freedom. In contrast, Rabbi Akiva contends that redemption by relatives results in the slave being bound to serve the relative until his contract ends. Even Rabbi Akiva acknowledges that redemption by a non-relative leads to complete freedom. (One could surmise that the act of charity from an outsider mi …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 27th, 2023

Our Mishna on Amud Beis addresses the topic of the Jewish slave, discussing the requirement for a Jewish slave who chooses to extend his servitude beyond the prescribed six years to undergo a ritual that involves piercing his ear. The Gemara later on (22b) elaborates on the significance of this ritual: Rabban Yoḥanan ben Zakkai would expound this verse as a type of decorative wreath [ḥomer], i.e., as an allegory: Why is the ear different from …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2023

Our Gemara on Amud Aleph delves into the qualifications necessary for performing marriages and divorces. Due to their intricate nature and profound impact on the future lineage of multiple families, extra training and caution are required beyond standard Rabbinic expertise. Rav Yehuda, quoting Shmuel, asserts: "Anyone who does not know the nature of bills of divorce and betrothals should have no dealings in them," highlighting the potential for g …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2023

Our Gemara on Amud Beis sheds light on an attempt by Yehudis, the wife of Rav Chiyya, to retroactively annul her marriage through a scheme. Although her plan ultimately failed, her actions raise questions about her circumstances and motivations. Fortunately, other Gemaras provide insight into her life: In Yevamos 65b, we learn that Yehudis had two sets of twins with extremely challenging pregnancies and labors. In fact, she successfully carried o …
0 comments