Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 20th, 2022

Our Gemara on Amud Aleph once again mentions the principle that one should not perform an action that will needlessly disadvantage others, and so a person should not spill out water collected in his cistern that he does not need when others might be in need of it. Ha’amek Davar (Bereishis 24:20) cleverly notices that, amongst her many admirable qualities, Rivka also followed this principle. Let us study the sequence of verses to understand …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on Amud Beis tells us the following principle: גּוֹי וְעֶבֶד הַבָּא עַל בַּת יִשְׂרָאֵל — הַוָּלָד כָּשֵׁר. If a gentile fathers a child from a Jewish woman, the child is not a mamzer and considered a Jewish person.  The Arvei Nachal (Vayyigash 2) explains this in terms of its metaphysical implications. Let’s begin with a basic assumption that if the halakha dictates su …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our gemara on amud beis tells us that a convert requires a court of three people to preside over the conversion in order for it to be valid.  Likuttei Halakhos (Yoreh Deah, Laws of Slaves, Chapter 2:12) offers a mystical interpretation for why conversion requires this process.  Below is my best effort to distill and translate his esoteric ideas: The scriptural derivation is that the verse uses the word “Judgment” juxtaposed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on amud beis tells us that though we discourage the convert in order to determine his or her motivations, and to make sure he or she is fully committed. However, once he agrees, we begin the process immediately.  The Gemara says this is because we do not delay a mitzvah.  Once could especially imagine that as an adult, if the process also involved circumcision, it is frightening. Therefore it is a good idea to follow through …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on this daf discusses the process of the Yefas Toar, the captive woman. The verses describe it detail (Devarim 21:12): כִּֽי־תֵצֵ֥א לַמִּלְחָמָ֖ה עַל־אֹיְבֶ֑יךָ וּנְתָנ֞וֹ הֹ אֱלֹקְיךָ בְּיָדֶ֖ךָ וְשָׁבִ֥יתָ שִׁבְיֽוֹ׃  When you [an Israelite warrior] take the field against your enemies, and your God delivers them into your power and you tak …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on Amud Beis describes the qualitative difference between Moshe’s prophecy and other prophets: וָאֶרְאֶה אֶת ה׳״, כִּדְתַנְיָא: כׇּל הַנְּבִיאִים נִסְתַּכְּלוּ בְּאַסְפַּקְלַרְיָא שֶׁאֵינָהּ מְאִירָה, מֹשֶׁה רַבֵּינוּ נִסְתַּכֵּל בְּאַסְפַּקְלַרְיָא הַמְּאִירָה. The Gemara resolves t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

The Gemara right at the beginning of Amud Aleph records a fundamental dispute between Rabbi Akiva and the sages regarding the allotted years in a person’s lifetime, fate, and the impact of sin and merit in relation to it:   אֶת מִסְפַּר יָמֶיךָ אֲמַלֵּא״ — תַּנָּאֵי הִיא, דְּתַנְיָא: ״אֶת מִסְפַּר יָמֶיךָ אֲמַלֵּא״,   The resolution of the third co …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on Amud Beis quoted a Mishna on 96b that discusses the following scenario,  If two brothers who are nine years old (old enough to be anatomically capable of intercourse, but still considered halakhic minors in terms of their ability to enact legal transaction such as marriage) have an older brother who dies childless, they both are under the obligation of Yibum.  Of course, they should wait until adulthood, but the Mishna dis …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on amud aleph discusses an enactment by the great Amora and Rosh Yeshiva, Rav.  Even though the Torah allows for three ways to effectuate marriage, incliuding sexual intercourse with the intent to marry (Mishna KIddushin 1:1), Rav forbids a person to marry in this manner.  It is considered unseemly and promiscuous. One might wonder, what gave Rav the right to add on to the Torah’s sensibilities?  If the Torah allow …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on Amud Beis struggles to come up with a scenario whereby a man can be considered “forced” to engage in sexual intercourse. The sages aptly observed, there is no erection of the male organ without intent. Meaning to say, though a person might be externally coerced into sexual intecourse by some kind of threat, the actual action must be with some degree of will, as otherwise how can he become erect?  (The Gemara ultimat …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on 54b and 55a analyze a Biblical idiom את מקורה הערה “her source was revealed “ (Vayikra 20:18) to teach that the violation of prohibited sexual intercourse is defined by the initial entry, which is defined as some opinions as merely contact of both sexual organs, or the entry of the glans into the vaginal canal. The actual derivation and etymology of the phrase requires some analysis.  Rashi (Bereishis 42: …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on 54b and 55b quotes a Bibllical phrase in Vayikra 18:22 where it describes sexual intercourse as “Mishkavei Isha”, the “Layings in regard to women”.  Though the pashut peshat is referring to sexual acts, the derash takes this to imply multiple forms of sexual intercourse, such as anal intercourse. Rabbenu Chananel on this verse (also quoted by Ibn Ezra) offers a creative explanation with modern relevance, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 2nd, 2022

Our Gemara on Amud Beis uses an unusual phrase:  וְאַנְהֲרִינְהוּ לְעַיְינִין “He illuminated our eyes”. This phrase occurs only four times in Shas (Yevamos 35a, 56b, 58a and Bava Basra 53b), all with Rav Sheshes being the one who enlightened the other rabbis, and the author being Rav Amram. There are a number of biographical details about Rav Sheshes that can help solve this puzzle:  Rav Sheshes r …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 3rd, 2022

Our Gemara on Amud Aleph tells us that according to Rabbi Yehuda, the congregation of converts is called the congregation, and therefore subject to similar marriage restrictions as non-converts. What is a “congregation” (קהל)? The Shalah (Torah Shebikhsav, Chukas, Torah Ohr) explains that there are four kinds of “congregations” within the Jewish nation as used in scripture: Am (עם), Kehal (קהל), Eidah (עדה), and …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 4th, 2022

Our Gemara on Amud Beis mentions the concept of the Gilgul Shavuah, the additional Shavuah.  The Talmud learns from the description of the Sotah ritual whereby the repetition of amens in the ritual (Bamidbar 5:22, “ And she shall say , amen, amen.”) indicates that once she is swearing about her suspected activity post nisuin, other suspicions of adultery from eirusin can also be brought up that she also must swear about. This rul …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 5th, 2022

Our Gemara on amud beis discusses the prohibition of Esnan Zonah and Mchir Kelev, a prohibition against using an animal for sacrifice that was a payment to a prostitute or a barter for a dog: You shall not bring the hire of a harlot or the price of a dog into the House of the Lord your God for any vow; for both of them are an abomination to the Lord your God” (Deuteronomy 23:19). This verse prohibits one from sacrificing an animal as an off …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 6th, 2022

Our Gemara on amud beis discusses two kinds of litmus tests used to determine status and purity of young maidens.  There were two tests, each one given at different times in history: In regard to the Moabite captives, whom were to be spared only if they were young enough to not have any sense of sexuality (which was age 3). The maidens were presented before the Golden Headplate that the Cohen Gadol wore (Tzitz Hazahav).  If the face of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 6th, 2022

Our Gemara on the top of Amud Aleph distinguishes gentile corpses versus Jewish corpses, in that Jewish corpses render anything and anyone else tamey that is under the same roof as the deceased. The proof text is: And you My sheep, the sheep of My pasture, are men [adam]” (Ezekiel 34:31), from which it is derived that you, the Jewish people, are called men [adam] but gentiles are not called men [adam]. Since the Torah introduces the halakha …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 8th, 2022

Our Gemara on Amud Aleph discusses Moshe’s rationale for accepting upon himself celibacy, which ion Jewish religious practice, not typically considered pious or proper. Moshe reasoned, “If the Jews had to seperate from sexuality in order to experience revelation at Mount Sinai, Kal V’chomer I myself must constantly refrain from sexuality, since God appears to me at any time.” The Talmud reports that God agreed with Moshe&r …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 9th, 2022

Our Gemara at the top of Amud Aleph, actually starting right at the end of 62b, encourages showing concern and care for friends, relatives, and countrymen: הָאוֹהֵב אֶת שְׁכֵינָיו, וְהַמְקָרֵב אֶת קְרוֹבָיו, וְהַנּוֹשֵׂא אֶת בַּת אֲחוֹתוֹ, One who loves his neighbors, and who draws his relatives close, and who marries the daughter of his sister,  וְהַמַּלְוֶה …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 10th, 2022

Our Gemara on Amud Aleph discusses the matter of a couple who is childless for ten years.  Since the husband is obligated to fulfill the mitzvah of Periyah Ureviyah, he would have to divorce and marry another woman.  Yet, since we are unsure whether he or she is the cause of the infertility, she still gets her kesubah, and she may remarry as well to try again.  The rationale is:  שֶׁמָּא לֹא זָכָה לְהִבָּ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 11th, 2022

Our Gemara on Amud Aleph discusses two related physiological phenomena that today we do not recognize or understand well.  If a man was not able to ejaculate his seed with force similar to shooting an arrow, he was considered to be infertile.  Additionally, the woman was able to perceive this internally and her testimony on this was given more credence than the husband’s awareness or lack thereof. Based on this way that sexuality …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 12th, 2022

Our Gemara on the end of 65b and the beginning of 65a concludes a discussion about women not being obligated in the commandment to have children.  We even learned on the previous amud about Rav Chiyya’s wife, who had such difficulty with childbirth that she obtained a heter to drink a potion that would render her infertile. The Yam Shel Shelomo on Yevamos quotes this Gemara as a support that a woman may render herself infertile via a m …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 13th, 2022

Our Gemara on Amud Aleph discusses the idea that עוּבָּר בִּמְעֵי זָרָה זָר הוא. A fetus in the womb of a non-Cohen who is married to a Cohen, is not considered a Cohen until it is born. This has halakhic implications in terms of the slaves in the household who ordinarily are allowed to eat Terumah as they are part of the Cohen’s household. However, in this case because they are partially owned by this fetus who is …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 13th, 2022

  Our gemara on amud beis argues that even though a born female cohen becomes disqualified from Teruma after relations with a forbidden sexual relation, a Levite or Israelite widow who was once married to a cohen is different.  Though she may eat Terumah as a widow if she has a child from him, she will not be disqualified by forbidden sexual relations.  Even though the power of the holiness of the Levite or Israelite widow is weake …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 15th, 2022

Roe V. Reydt Our Gemara on amud beis asserts that a fetus prior to the 40th day from conception is considered as if it is “merely water”. The Gemara in Menachos (99b) also implies that the fetus does not yet have a soul until 40 days. The idea that prior to 40 days, the fetus is not considered human has implications for early abortion.   Though Rav Moshe (Iggeros Moshe CM II:69) does not consider this principle to be suffici …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 16th, 2022

Our Gemara on Amud Aleph tells us the well-known aphorism, בני בנים הרי הם כבנים Grandchildren are considered as if they are children.  Grandparents can be a resource for their grandchildren, as well as a source of satisfaction and fulfillment to the grandparents.  If the relationship between the Grandparent and their child is a healthy one, the parents will also enjoy the grandparents’ involvement, offering an ex …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 17th, 2022

  In our Gemara on Amud Beis tells us that according to one opinion the Jews of the wilderness could not undergo circumcision due to the travails of traveling, which would endanger their lives post operatively. Ritva asks, why was Moshe punished for not circumcising Eliezer, since he was traveling and could not endanger Eliezer anyhow? Ritva answers that Moshe could have paused on his journey and waited several days until Eliezer recovered, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 18th, 2022

Our Gemara on Amud Aleph tells us that the reason why the Jews did not merit the healing north wind during the wilderness was that they were “censured”. What sin caused that state? Rashi says it was due to the sin of the Golden Calf.  However Tosafos argues and says that they Jews were forgiven for that sin, as it states “I forgive them”, and the Mishkan was constructed and Hashem had the Shekhina dwell there. Tosafos …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 19th, 2022

Our Gemara on Amud Beis discusses the concept of viduy maaser, the “confessional” declaration that all of the tithed produce was not hoarded nor was it misused.   What is the term viduy? The verses in the Torah don’t use it to describe this declaration, and it comes from Chazal. Pashtus, it is just a declaration not really a confession.  The simple reading of the verses sound, if anything, as a declaration that on …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 20th, 2022

Our Gemara continues its discussion of the various components of the declaration regarding maaser.  The verses are an intriguing group in that they describe an odd set of ways to use and misuse maaser (Devarim 26:13-15) בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכׇל־מִצְוָתְ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 20th, 2022

Our Gemara discusses various forms of infertility such as damage to testicles and other reproductive organs.  Of course, one of the greatest forms of existential distress is the inability to have children. It is easy to fall into despair.  A personage no less noble than the matriarch, Rachel, declared, “Give me children, for if not, I am dead.” (Bereishis 30:1) Yet we must also acknowledge that there are other ways for human …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 22nd, 2022

Our Gemara on Amud Beis discusses Shaul Hemelech’s introduction to David: דְּאָמַר קְרָא: ״וְכִרְאוֹת שָׁאוּל אֶת דָּוִד יוֹצֵא לִקְרַאת הַפְּלִשְׁתִּי אָמַר אֶל אַבְנֵר שַׂר הַצָּבָא בֶּן מִי זֶה הַנַּעַר אַבְנֵר וַיֹּאמֶר אַבְנֵר חֵי נַפְשְׁךָ הַמֶּלֶךְ אִם יָדָעְתִּי״. …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 23rd, 2022

Our Gemara on Amud Beis records an epic dispute that took place regarding King David’s lineage. The dispute revolved around whether the prohibition against marrying a Moabite was limited to males or also included females. King David descended from Ruth, a female Moabite convert. One rationale why the females were not prohibited is the verse states: לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל ה גּ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 24th, 2022

Since abortion is entering into the national debate once again, it is good to see what the Jewish tradition has to say about a fetus’s rights and personhood. One of the questions that arise in considering the legality and morality of the unborn child is, when does this “bunch of cells” turn into a human with its own identity and rights? After all, we all are just a “bunch of cells”, just like the tomato plant in my b …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 25th, 2022

The Gemara on Amud Aleph explains why Dovid Hamelech could not offer a reparation to the descendants of Shaul by making a proper but belated eulogy. “It is not the custom to make a eulogy after twelve months.” Why is it not the custom to do this? Rashi references a Gemara in Moed Kattan (21b) which is not referring only to eulogy, but in general we do not say Hamakom Yenachem after twelve months, because the person is already past the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 26th, 2022

Our Gemara on Amud Beis records an incident of a woman whose husband was away for twelve months delivered a baby.  Obviously, there ought to be a concern that this child was a mamzer, yet the Gemara rules that it is conceivable that her pregnancy lasted for twelve months, and so the child is kosher. What I find fascinating about Gemaras such as these is that often we must say Nishtanu HaTibiyyim, the medical and physiological realities have …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 27th, 2022

Our Gemara on Amud Aleph discusses the concept that items which are numbered are considered more significant, which can affect the laws of nullification. That is, if ordinarily we might say a non kosher item will be nullified if mixed into a majority, if this non kosher item has a significance in that it is counted and sold by numbers instead of volume, it will not be nullified. The idea that something becomes important when it is counted is disc …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 27th, 2022

Our Gemara on Amud Aleph uses a strange phrase, הא דרב אשי בדותא היא, which translates approximately as, “We must conclude that this teaching of Rav Ashi was mistaken.” The word בדותא translates into English with less contempt than the connotation In Hebrew. It is more than mistaken. It implies something made up without any basis (see Ran Nedarim 3a, “elah”, and Melachim 1:12:33.) It is difficult to un …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 29th, 2022

Our Gemara on Amud Beis states the famous halakhic principle that one cannot make another person’s possession forbidden. For example, if I declare an object of my friend’s to be my god and object of worship and bow to it, it does not become a forbidden object that must be destroyed, unlike if the owner had done that. A person has no authority over another person’s possessions. Tosafos (“Ein”) raises a question about …
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