Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 9th, 2021

Our Gemara on Amud Aleph explains that certain verses are not mentioned in Musaf because they are too harsh, though they express valid ideas of Kingship on Rosh Hashanah:
גְּמָ׳ מַלְכִיּוֹת, כְּגוֹן: ״חַי אָנִי נְאֻם ה׳ [אֱלֹהִים] אִם לֹא בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה וּבְחֵמָה שְׁפוּכָה אֶמְלוֹךְ עֲלֵיכֶם״, וְא …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 8th, 2021

I once saw a dentist whose tagline was, “If you ignore your teeth, don’t worry, they will go away and stop bothering you.“ I think the same might be said about relationships.
The Gemara on Amud Aleph describes a process by which the Shekhina gradually withdrew from the Jewish people, as a result of their sins.
⁦The Gemara elaborates. The Divine Presence traveled ten journeys, as derived from verses. The ten journey …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 7th, 2021

Our Gemara on Amud Aleph uses the verse in Yirmiyahu (30:17) as a proof text to the idea that one should remember the Beis HaMikdash: ⁦For I will restore health to you, and I will heal you of your wounds, said the Lord; because they have called you an outcast: She is Zion, there is none who care for her.” This verse teaches by inference that Jerusalem requires caring through acts of commemoration. There is a lovely Midrash Eichah Rabbah ( …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2021

The Mishna on Amud Aleph makes the following observations about the Miraculous battle with Amalek as well as the copper snake that miraculously healed the Jews in the wilderness: And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed” (Exodus 17:11). It may be asked: Did the hands of Moses make war when he raised them or break war when he lowered them? Rather, the verse comes …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 5th, 2021

The Gemara on Amud Aleph describes an individual who is sometimes sane and sometimes insane. When he is in his sane phase, he has the halakhic status of a regular person, when he is out of his mind, he has the status of a shoteh, that is a person exempt from mitzvos. This works both ways. If he is not in a sane status he is exempt from mitzvos but also doesn’t fulfill them. So if he ate matzah seder night in an insane state and then calmed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 4th, 2021

Our Gemara on Amud Aleph suggests that though ordinarily we say that one cannot hear two voices at the same time, when the sounds or subject matter are dear to the listener, apparently one can maintain focus and hear the distinct sounds.  Thus, with regard to the reading of Hallel and the Scroll of Esther, even ten people may read simultaneously.   This idea strikes me as important in human relations and even in relation to ourselv …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 3rd, 2021

Our Gemara on Amud Aleph clarifies that though we have the principle, אֵין קָטֵיגוֹר נַעֲשָׂה סָנֵיגוֹר a prosecutor cannot become an advocate, that only applies to the Holy of Holies.  That is, the Cohen Godol does not wear Gold as it is reminiscent of the sin of the Golden Calf.  However, that restriction only applies to services that are performed in the innermost intimate and holy space, not outside. By …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 2nd, 2021

Our Gemara on Amud Aleph tells us a story where Rabban Gamliel and Rabbi Yehoshua had a dispute about when to calculate the new moon, which would affect when to celebrate Yom Kippur.  In order that no one be misled by Rabbi Yehoshua, Rabban Gamliel the Nasi, ordered that Rabbi Yehoshua travel to him on the day that would have been his Yom Kippur, with his staff and money.  The idea was to make a public repudiation of his opinion. The id …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 1st, 2021

Our Gemara on Amud Beis uses the following verse (Exodus 20:19) to teach us that it is forbidden to make an image of a human, even if not for idolatrous intent: לֹא תַעֲשׂוּן אִתִּי״ — לֹא תַּעֲשׂוּן אוֹתִי. You shall not make with Me [iti]”, This can be read as: You shall not make Me [oti] The derasha is a play on words, which comes to mean do not make images of Me, God. Since Man is made in God& …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 31st, 2021

Our Gemara and Mishna on Amud Beis tells us that the superfluous pairs of witnesses for the new moon were still asked questions about what they observed in order that they not feel unappreciated, and they came for no reason. The Gemara uses the phrase כְּדֵי שֶׁלֹּא יֵצְאוּ בְּפַחֵי נֶפֶשׁ, that the witnesses should not leave disappointed. How do we translate פחי נפש? From the context of several Gemaras, fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 29th, 2021

  The Mishna on Amud Aleph tells us: MISHNA: The following are unfit to give testimony, as they are considered thieves and robbers: One who plays with dice [kubbiyya] or other games of chance for money; and those who lend money with interest; and those who race pigeons and place wagers on the outcome; The Gemara Sanhedrin (24b) offers reasons for why a career gambler is unfit as a witness, one of them is that he is not engaged in socially re …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 29th, 2021

Our Gemara on Amud Beis discusses an important psychological and halakhic principle:  נמצא אתה מכשילן לעתיד לבא If you take a certain action now, you will cause them to stumble in the future. This reasoning applied to the case of the 40 pairs of witnesses who came to testify about sighting the new Moon. Even though technically we allow them to violate the techum boundary for this mitzvah, Rabbi Akiva detained them since …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2021

Our Gemara on Amud Aleph asks, if you say that the Adar immediately preceding Nisan is always 29 days, why should they desecrate Shabbos for witnesses to travel, as the court can calculate the time of the New Moon without witnesses? The Gemara answers: Because it is a mitzvah to sanctify the New Moon on the basis of the testimony of witnesses who actually saw the new moon and not rely on calculations or established practices,מִצְוָה לְק …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 27th, 2021

The Gemara on Amud Aleph tells us a historical incident when the government issued a decree forbidding Jews from Torah study, Shabbos and Bris Milah. The rabbis consulted with a certain matron [matronisa] whom all the prominent men of Rome would visit regularly, thinking that she would know how to annul the decree.  She said to them as follows: Come and cry out [hafgginu] at night in the streets and markets. They went and cried out at night, …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 26th, 2021

The Gemara on Amud Aleph speaks about an unusually powerful benefit of Torah study.  It can serve as a merit and protection and obtain forgiveness for sins beyond mere repentance. How does this work? Nefesh HaChayyim (Shaar Dalet) explains in great detail the value of Torah study and why this works.  The goal of every mitzvah is to attach to Hashem, and the goal of repentance is to repair any breaks in the attachment.  Therefore, i …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 25th, 2021

Our Gemara on Amud Aleph discussed a unique problem with those who do not wear tefilin: ⁦There is a category of sin called “sin with the body - Poshei Yisrael Begufan” that has an additional deleterious effects beyond the actual sin, and the punishments and judgements can be more severe. The Gemara tells us for Jews the “sin with the body” is “the skull that does not wear tefillin” and since Gentiles are also …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 24th, 2021

Our Gemara on Amud Aleph and Beis asks why we blow shofar both before Musaf, and then during Musaf, when clearly the fulfillment of the Mitzvah only requires one set of blows? The Gemara offers an odd-sounding reason: In order to confuse Satan.  I would say we are the ones that are confused, not Satan. In fact, it’s hard to believe that after all these years, Satan falls for the same trick, like Charlie Brown forever trying to punt the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2021

Our Gemara on Amud Aleph tells us that the Esrog tree is so sensitive, that following the Shemitta year, and having all the people traveling through the orchard and touching the tree to Pick its fruit, it will not produce fruit again until the third year after Shemitta. Mei HaShiloach ( מי שילוח, ליקוטי ש״ס, ראש השנה טו ) comments on this that the Esrog which is destined to be held in the human hand for a mitzvah is …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2021

Our Gemara on Amud Beis notes ways in which the Esrog tree is comparable to a fruit tree but also comparable to vegetables, and the implications for laws of tithing. Sod Yesharim (Succos 48) offers a mystical interpretation of this phenomenon.  The Esrog Tree represents a hybrid of qualities. A fruit tree has an advantage in that it is semi permanent and does not wither from season to season, unlike vegetables. Yet vegetables have a quality …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2021

Our Gemara on Amud Aleph tells us about one sage that rebukes another for questioning the determinations and measures of the Sages. He says:  Rabbi Zeira said to him: Do I not always tell you that you must not take yourself out of the bounds of the halakha? All the measures of the Sages are like this; they are precise and exact. For example, one who immerses himself in a ritual bath containing forty se’a of water is rendered pure, but …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2021

Our Gemara on Amud Aleph tells us that the fate of the Generation of the Flood came about in response to their behavior: They sinned with boiling heat, and they were punished with boiling heat; and they were punished with the boiling heat of scalding waters. What was the sin of boiling heat?  Presumably the sin of lust, as is implied from Sanhedrin (108b).  Tzidkas HaTzaddik ( צדקת הצדיק ק״ז:א׳ ) makes a point that if you …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 18th, 2021

Does your soul consent to being born?  Does some part of you choose to enter into a particular body and form of existence at a particular time?  If we do say that is true, then it makes the world seem a lot more fair. We see a person who appears to have physical deformities or illness and rightfully notice suffering in this world.  But, what if the person’s soul CHOSE to occupy that body at that time, for some reason that the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 18th, 2021

Our Gemara on Amud Beis references the famous rabbinic dispute about whether the world was created in Tishrei or in Nissan.  Of course, many have asked how can there be a dispute about a historical fact, and we shall shortly discuss some answers offered by Rishonim and mystics, and their deeper meanings. Before I do that, I feel compelled to point out how the question itself only comes from a linear western idea that the history portrayed in …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2021

Our Gemara quotes the verse that describes the Jubilee year (VaYikra 25:10) וְקִדַּשְׁתֶּ֗ם אֵ֣ת שְׁנַ֤ת הַחֲמִשִּׁים֙ שָׁנָ֔ה וּקְרָאתֶ֥ם דְּר֛וֹר בָּאָ֖רֶץ לְכׇל־יֹשְׁבֶ֑יהָ יוֹבֵ֥ל הִוא֙ תִּהְיֶ֣ה לָכֶ֔ם וְשַׁבְתֶּ֗ם אִ֚ישׁ אֶל־אֲחֻזָּת֔וֹ וְאִ֥ישׁ אֶל־מִשְׁפַּחְתּ֖וֹ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2021

There are two interesting Gemaras on this daf that I think illuminate each other. At the top of Amud Beis it states: It is written: “Blow a shofar at the New Moon, at the covered time for our Festival day” (Psalms 81:4). Which is the Festival day ⁦on which the moon is covered, i.e., hidden? You must say that this is Rosh HaShana, which is the only Festival that occurs at the beginning of a month, when the moon cannot be seen.  …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2021

Our Gemara on Amud Aleph tells us that there is an obligation to make sure that Pesach falls out during the spring. Since the Jewish calendar follows the lunar months, a Jewish year is approximately 354 days. In order to keep the Jewish year aligned with seasons, there must be 7 leap years in every 19 Jewish years, adding on a second month of Adar. Elsewhere in Psychology of the Daf (Yoma 65) we discussed the significance of the Jewish Calendar a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 14th, 2021

Our Gemara on Amud Aleph tells us: ״וְעָשִׂיתָ״ — אַזְהָרָה לְבֵית דִּין שֶׁיְּעַשּׂוּךְ. לְמָה לִי? מִ״יַּקְרִיב אוֹתוֹ״ נָפְקָא, דְּתַנְיָא: ״יַקְרִיב אוֹתוֹ״ — מְלַמֵּד שֶׁכּוֹפִין אוֹתוֹ. יָכוֹל בְּעַל כׇּרְחוֹ — תַּלְמוּד לוֹמַר: ״לִרְצוֹנוֹ״, הָ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2021

Our Gemara on Amud Beis discusses the concept that regular sacrifices, be they sin-offerings or voluntary offerings, are under the category of asking God for acceptance or appeasement, unlike a first-born sacrifice, which is inherent and pre-dedicated. There is a subtle difference in language between Rashi and Tosafos, which I believe speaks of a philosophical disagreement. Rashi explains the idea of sacrifices to achieve appeasement or acceptanc …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 12th, 2021

Our Gemara on Amud Aleph leads with a well known dictum: If one gives charity, saying: I give this sela for charity in order that my children may live, or: I give it in order that through it I may merit life in the World-to-Come, he is still considered a full-fledged righteous person.  The Gemara also draws a distinction between a Gentile and A Jew: ⁦This only applies to a Jewish person. Because even if his condition is not fulfilled, he w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2021

Our Gemara on Amud Aleph tells us about the death of Aharon and its effects: ⁦“And when the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel” (Numbers 21:1). What report did he hear? He heard that Aaron had died, and that the clouds of glory had withdrawn from the Jewish people, and he thought that he had been granted permission to wage war against t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 10th, 2021

  Our Gemara on Amud Aleph and Beis discuss the concept of וְיוֹם אֶחָד בַּשָּׁנָה חָשׁוּב שָׁנָה one day of the year counts as a whole year. For example, the year for counting the reign of kings begins in Nissan. Thus, a king who was coronated on the last day of Adar, will already be starting his second year the next day, on day One Nissan. However, the phrase יוֹם אֶחָד בַּשָּׁנָה חָש …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2021

Our Gemara on Amud Aleph discusses a particular sage, Rav Chana bar Chanilai who was so involved in his studies, that Rav Huna told him his meat was more prone to being under the ban of unknown meat because he would not pay attention to where it was placed and therefore may have been switched with Non Kosher meat. In essence, with all due kavod, Rav Chana bar Chanilai was being called absent-minded. The absent-minded processor archetype is indeed …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2021

Our Gemara on Amud Aleph discusses the wells made for the people from Babylonia who would use them when ascending to Israel for the festivals. These wells are discussed as well in Mishna Nedarim 5:5 and Gemara Bava Kama 50a. The Gemara over there in Bava Kama tells us an interesting story about a sage who was famous for maintaining and digging these wells as a public service: ⁦Having mentioned the deeds of Neḥunya, the Gemara relates that the …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 7th, 2021

Our Gemara on Amud Aleph and Beis tells us of an incident where When Rabbi Abba ascended from Babylonia to Eretz Yisrael, he said: May it be God’s will that I say a statement of halakha that will be accepted by my listeners in Eretz Yisrael, so that I will not be put to shame. In the end, his statements were ridiculed as not being analytically sound.   The Chasam Sofer says Rabbi Abba’s prayer was not granted, as it was with …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2021

Our Gemara on Amud Beis draws a distinction between an animal shared by two individuals and a barrel of wine. Each partner may take a portion of the contents of the barrel up to his limit of the techum boundary without being bound by his partner’s techum boundary. Yet partners in an animal cannot do so, and each is bound by the other’s limit. What is the reason for this distinction? The Gemara explains that a live animal cannot be div …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2021

Our Gemara on Amud Beis tells us an interesting halakhic story about Abaye and his Rebbe Rabbah: ⁦The Gemara relates: Abaye’s millhouse once developed a leak on Shabbat. Abaye was concerned about the potential damage to the millstones, which were made partly of clay and which would become ruined from the leaking water, and he did not have enough buckets to catch all the water without emptying and refilling them. But the water was unfit fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2021

Our Gemara on Amud Beis describes the halakhic status of water dripping into a house from a leaky roof, and if it is permitted to put a pot underneath it to collect the drippings. You sort of can imagine this man’s wife begging him to get the roof fixed before Yom Tov, and him procrastinating. While we are on the subject of leaky roofs and nagging, let us take a look at what Mishley has to say about this: משלי כ״ז:טו דֶּ֣לֶף …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 3rd, 2021

Our Gemara on Amud Beis considers oneg shabbos, the delight of shabbos to be an essential factor even so far as making unprocessed produce considered complete and obligated in maaser, when ordinarily it would be considered exempt. The Shita Mekubetzes explains that the gravitas of shabbos itself, and that you are choosing to enjoy it on shabbos,  somehow makes the produce complete even if not actually fully processed. This corresponds well w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2021

The  Gemara on Amud Beis uses a common rabbinic term for one who is liable for whipping when violating a biblical injunction, with witnesses and a warning: סוֹפֵג אֶת הָאַרְבָּעִים , which literally means “absorbs the 40 whiplashes”. I am curious about this interesting term to “absorb” the lashes.  Etymologically, the word, סופג absorb is a verb form of the noun ספוג which is a spong …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2021

Our Gemara on Amud Beis tells us: There are three whose lives are not lives, and they are as follows: One who looks to the table of others for his sustenance; and one whose wife rules over him; and one whose body is ruled by suffering.  Ben Yehoyada says the main issue of concern regarding “letting one’s wife rule over him”, is relying on your wife for financial support. There is support for his interpretation because the G …
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