Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 6th, 2023

Our Gemara on Amud Beis discusses the psychology of why there is an obligation to make an oath when there is partial admission, even though if there is total denial, there is no obligation. At first glance, this does not make sense. Why did somebody who is decent enough to make a partial admission be less credible than a person who totally denies? But of course, human behavior does not follow logic; it also follows emotions. Therefore, the reason …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 16th, 2024

Our Gemara on Amud Beis discusses circumstances where a person who is doing a noble deed such as tending to an orphan’s assets may be even more trustworthy. This is due to feeling high from the sense of worthiness, and not wanting to stoop low and discredit the personal sense of achievement.    Tosafos here (“Detarcha”) points out that Gemara (Gittin 35a) makes the opposite conclusion. A caretaker may rationalize small …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 3rd, 2024

Our Gemara on Amud Beis describes a legal loophole, that allows for something akin to charging interest, which is normally forbidden. It is the framework on which modern day heterei iskas are formulated. Without going into the legal technicalities, we must ask ourselves is it moral to take advantage of a loophole. But in order to answer that, we must ask ourselves what is the function of a loophole.   Law is confining and constricting. It do …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2022

Stigma is a powerful human emotion.  Our Gemara on amud aleph discusses possible additional allowances made to a divorcee so that she may collect her kesuba more easily.  The Gemara says it is due to “Chiyna” “being favorable”.  Rabbenu Chananel (see Tosafos) interprets this is having some additional financial status to overcome the stigma of divorce and make her more desirable to suitors. We should respect …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 11th, 2024

Our Gemara on Amud Aleph describes a certain saddle used for women, known as a Kumni, which presumably functioned in a manner that allowed a woman to ride side-saddle and more modestly.  This brings to mind the famous Rashi (Shemos 28:4) that describes the form of the Ephod. The Ephod was one of the garments that the high priest wore, composed of cloth and had the breastplate attached to it. Apparently, there is no explicit teaching about wh …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 19th, 2024

Our Gemara on amud aleph describes a person who refuses to accept a slightly eroded coin as a “nefesh ra’ah” - “an evil soul.”  What does this term mean?  The term “ayin ra’ah” connotes stinginess, for example see Bechoros 11a.  The Maharal relates “nefesh ra’ah” with “ayin ra’ah”, except that ”nefesh ra’ah” is the inner manifestat …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 3rd, 2022

  The next two dappim of the Gemara will discuss various situations of self-injury and self-destruction.  The Gemara references Shimshon’s ”Kamikaze” act upon the Philistines.  At the end of his life, deprived of his miraculous strength, he was tied up and mocked in a public stadium.  He prayed that God grant him one last strength, so that he “May die with the Philistines.”  Thus, he was able …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 28th, 2022

Our Gemara on Amud Aleph discusses the scriptural supports for the rabbical prohibitions of sexual relations with certain relatives beyond the Biblical list, known as Sheniyos. The sheniyos are often one further generation from the original, for example one’s mother is a biblically prohibited sexual relation, while a grandmother is a sheniya. The Gemara explains that each Sage offers a different support: Rava says, For all these [severe] ab …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 5th, 2024

Our Gemara on this daf discusses a fundamental dispute regarding the oath required of the watchman. In the verses which we soon shall see, a watchman is Biblically mandated to swear and affirm his claim of not having neglected his duties. This is known as the Watchman’s Oath. Another Biblically mandated oath that is derived from these verses is the Oath of Partial Admission, which is triggered when a defendant partially admits that true, he …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 19th, 2016

The Psychology of Torah Sheba’al Peh Rabbi Simcha Feuerman, LCSW-R Psychology of the Oral Torah (Originally Printed in the Jewish Press)   We read in Megillas Esther (9:27): “They affirmed and accepted upon themselves…” There is a redundancy in the phrase, “affirmed and accepted”, and based on this, the Gemara (Shavuous 39a) comments:  “We understand the Jews accepted the Torah at Har Sinai, b …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 16th, 2015

The Psychotherapy Client’s Bill of Rights and Responsibilities by Rabbi Simcha Feuerman, LCSW-R Chaya Feuerman, LCSW-R   Going for therapy means different things for different people. For some, it is a dreaded last resort measure, only to be used when a person’s life or marriage is utterly falling apart. For others, it is less stigmatized and more routine – almost like going for physical therapy, not so convenient but neces …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 5th, 2023

Our Gemara on Amud Aleph Discusses a scenario, whereby one person overhears another, declaring, “I hereby accept upon myself being a nazir if a child is born to me.” The person who overhears it says, “Myself as well”. The question is, what did he mean by, “myself as well”? Did he mean, “I, too, will take this vow upon myself in gratitude for your having a child”, or does he mean, “I, too, will …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 18th, 2023

Our Gemara on Amud Beis identifies the people of “Medinas Hayam” those who come from overseas (from outside the Land of Israel) as tending to be less versed in Torah law and norms (see Rashi “Lefi”.) The idiom, Medinas Hayam is often used in rabbinic literature to denote an area that is lacking in Torah or spiritual significance. Rav Kook, in his commentary on Siddur (Olas Reiyyah) goes into a lengthy metaphorical and myst …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 24th, 2022

Our Gemara on Amud Aleph quotes one of my most favorite verses in the Torah, from Melachim I:19:11 as one of the inspirations that kept Rabbi Akiva safe when he entered the dangerous mystical zone of the Pardes. The content and context of this pasuk is powerful. The context is that Eliyahu is dispirited. Baal worship is still rampant and King Achav and Izevel remain with a strong power base. Eliyahu declares after a difficult journey : 
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 30th, 2020

The Rambam Diet דכתיב והעומר עשירית האיפה הוא מכאן אמרו שבעה רבעים קמח ועוד חייבת בחלה שהן ששה של ירושלמית שהן חמשה של ציפורי The Gemara responds: The Torah states that the manna, the dough of the wilderness, was “an omer a head” (Exodus 16:16). A later verse elaborates on that measure, as it is written: “And an omer is the tenth part of an …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 5th, 2023

Continuing our discussion about Jewish prohibitions of cutting hair, our Gemara on this daf discusses the prohibition of cutting the hair on the side of one’s head, that is peyos harosh. Rabbi Rosner’s Daf Yomi Shiur from the last cycle quoted an intriguing Tur (Tur YD 181): “That which the Ramban says that the reason for the prohibition of cutting the Peyos is an order to not be similar to the customs of the idolaters, is not e …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 19th, 2024

Our Gemara on Amud Beis discusses a case where a person pledges an ox for an Olah sacrifice, uses language “it is incumbent upon me” which obligates him to replace the ox if it is damaged or stolen. If someone stole this ox, what liabilities would the thief incur to reimburse the owner ? On the one hand, since the owner dedicated an ox, and is responsible to bring it no matter what, the thief should reimburse him with a similar qualit …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2023

Our Gemara on amud beis discusses a difference in how capital punishment is meted out to a man versus a woman. A man is completely naked while the woman is clothed. Although our Gemara offers a proof text for this, in reality it is based on a logical analysis, as per Gemara Sanhedrin (45a and Tosafos 45a.) The reasoning is as follows, though being stoned while naked will hasten death, because the impact will be more lethal, the woman still wears …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 9th, 2020

Eruvin 31 דְּכוּלֵּי עָלְמָא מִצְוֹת לָאו לֵיהָנוֹת נִיתְּנוּ The Gemara answers that Rava could have said to you: If they hold that one may establish an eiruv only for the sake of a mitzva, all would agree that the eiruv may be placed on a grave because mitzvot were not given for benefit. for Video Shiur click here to listen:  Psychology of the DAF Eruvin 31 The Maharal in Tiferes Yisrael beginn …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 26th, 2025

Our Gemara on Amud Aleph discusses how the Ben Sorrer Umoreh—the rebellious son described in Devarim (21:18) who is subject to the death penalty—historically never existed. That is, as draconian as the prescribed punishment seems, it never actually came to pass. One important aspect of the legal procedure is that the parents themselves must bring their child before the court, meaning they are voluntarily participating in a process tha …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 14th, 2024

Our Gemara on Amud Aleph describes a scenario where a landowner sent an agent to hire contracted workers at four dinars but the agent, unsolicited, negotiated a lower rate of three dinars. Upon discovering that they could have negotiated a higher wage, the contractors have no legal recourse, since they agreed to those terms. But the Gemara says they still have a grievance, as they can say to the one who came to terms with them: Don’t you ha …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 9th, 2022

Rashi on amud beis (“v’es achas”) discusses a hermeneutical principle which is occasionally used in Shas.  A word from a different language, often Greek and often the numeral one, is read into the text. For example, the Hebrew word “Hen”, is reinterpreted in the verse to mean “one”.  Some good examples of this are Shabbos (31b) Moed Kattan (28a) and Sanhedrin (76b). Although I do not have a well …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 12th, 2024

Our Gemara on amud aleph describes a marketplace custom and procedure that confers enough intent so that acquisitions are binding, as if a kinyan or contract was made:   אָמַר רַב פַּפִּי מִשְּׁמֵיהּ דְּרָבָא: הַאי סִיטוּמְתָּא – קָנְיָא. לְמַאי הִלְכְתָא? רַב חֲבִיבָא אֲמַר: לְמִקְנֵיא מַמָּשׁ.   Rav Pappi said in the name of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 3rd, 2025

Our Gemara on Amud Beis discusses the dangers of cursing someone and how it can backfire:  Rav Yehuda says that Rav says: All the curses that David invoked upon Joab were ultimately fulfilled in David’s descendants, due to the curse that Solomon accepted upon himself. David cursed Joab: “Let the house of Joab never lack those who are afflicted with a discharge, or a leper, or who hold onto a staff, or fall by the sword, or lack b …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2020

I quoted the Rambam in a prior blog posts about his rationalist approach, even to the extent that he blames the destruction of the Temple on the Jewish government's reliance on superstition such as Astrology instead of developing military strategy.  Some might say, "Well, that is the Rambam who was a rationalist, but other more mystical minded sages and tzadikkim would trust in Hashem more."  Check out simcha feuerman's youtube channel …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 30th, 2022

Our Gemara on Amud Aleph describes various oaths people make, apparently in anger to forswear social contact with another person. Silent Treatment is a human behavior that has been used throughout history to express discontent and shun others. Let us study this phenomenon. According to researchers Agarwal and Prakash (“Psychological Costs and Benefits of Using Silent Treatment”, Journal of Research in Humanities and Social Science Vol …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 17th, 2022

If you accept that the Torah’s commandments are for our ultimate benefit, a sin is not merely a betrayal toward God, but even a betrayal toward ourselves.   Our Gemara on Amud Beis quotes a verse in Vayikra (5:21) that discusses the violation of denying under oath monetary claims: “If a person will sin, make a violation to Hashem, and deny his friend’s claim regarding an object entrusted to him or financial matter or t …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 17th, 2023

Our Gemara on Amud Aleph discusses an interesting scenario whereby a woman had separated money for her offerings as a nazirite, and her husband annuled her Nazirhood. If she had not stated which coins were designated for which offering, all the money will be earmarked for communal gift offerings. The Nazir brings a chattas, olah and shelamim, so the Gemara wonders how it is possible to convert what was set aside as a chattas for communal offering …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 17th, 2023

Our Gemara continues its discussion about the pairs of chattas and olah brought by certain people. An even more specific subset of this group are those who bring a bird sin offering and a bird olah offering, it is a pair of birds, usually consecrated at the same time, known as a “keyn” or a “nest”.  This group includes a woman who gave birth, but is impoverished and cannot afford a lamb for the olah sacrifice, so she …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 5th, 2023

    The Gemara on Amud Beis discusses the level of details and explanation that was given along with the written Torah: רַבִּי יִשְׁמָעֵאל אוֹמֵר כְּלָלוֹת נֶאֶמְרוּ בְּסִינַי וּפְרָטוֹת בְּאֹהֶל מוֹעֵד רַבִּי עֲקִיבָא אוֹמֵר כְּלָלוֹת וּפְרָטוֹת נֶאֶמְרוּ בְּסִינַי וְנִשְׁנוּ בְּאֹהֶל מו …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2020

The Sins of the Fathers אֲמַר לֵיהּ רַבִּי זֵירָא לְרַבִּי יַעֲקֹב (בְּרֵיהּ) דְּבַת יַעֲקֹב Rashi: בריה דבת יעקב - אביו לא היה הגון לפיכך לא הזכירו: Rashi tells us that this Amora was called “Yaakov Son of the Daughter of Yaakov” because his father was not fitting to mention. We cannot know what crimes his father committed but it is inspiri …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 4th, 2020

This Gemara quotes an argument based on the simple reading of a verse.  מקרא מלא דיבר הכתוב Sometimes the plainly evident verse becomes a source of halakha, even in later generations. For example, an interesting shaalah was asked to the Noda BeYehuda ( תשובת נודע ביהודה יו״ד א סימן סט).  A person was engaged and after the tenaim the grandfather of the Kallah became an apostate. Since this was co …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 25th, 2022

Our Gemara quotes the verse in Bamidbar (15:18) that describes the mitzvah of Challah, “When you enter into the land that I have brought you.” Because of the emphasis on entering the land, as opposed to conquering it, Challah is different than Terumah and other Israel-related produce that is separated and made holy.  The obligations of Terumah and maaser only became activated after the land was acquired.  However, the obliga …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 27th, 2024

Our Gemara on Amud Aleph recounts how the sage Shmuel HaKattan took responsibility in order to spare a colleague from public embarrassment: There was an incident involving Rabban Gamliel, who said to the Sages: “Bring me seven of the Sages early tomorrow morning to the loft designated for convening a court to intercalate the year.” He went to the loft early the next morning and found eight Sages there. Rabban Gamliel said: “Who …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 18th, 2020

The Daf Yomi of Eruvin 101b tells us a story about an argument that occurred at the synagogue of Tiberias. There is greater detail about this argument supplied from Gemara Yevamos 96b: אזל ר' אלעזר אמר לשמעתא בי מדרשא ולא אמרה משמיה דר' יוחנן שמע רבי יוחנן איקפד עול לגביה רבי אמי ור' אסי אמרו ליה לא כך היה המעשה בבית הכנסת של טבריא ב …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 11th, 2023

  Our Gemara on Amud Aleph discusses the process of announcements made by the Cohen prior to battle, where those persons who may lack courage due to sin or distractions back at home are exempted from the battlefield. The verses state (Devarim 20:3-9): וְאָמַ֤ר אֲלֵהֶם֙ שְׁמַ֣ע יִשְׂרָאֵ֔ל אַתֶּ֨ם קְרֵבִ֥ים הַיּ֛וֹם לַמִּלְחָמָ֖ה עַל־אֹיְבֵיכֶ֑ם אַל־יֵ …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 5th, 2023

Our Gemara on amud beis discusses the dictum of Shmuel, which states that in order to release the obligation of Terumah from produce (which is forbidden to eat prior to taking off the Terumah, known as Tevel), even setting aside one grain of wheat for Terumah is sufficient. (Although the Rabbis required 1/60-1/40 as an appropriate gift to the Cohen.) The idea that a small grain of sanctification can accomplish so much becomes a launching point fo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 15th, 2020

The Torah as a Force of Civilization and Social Justice וְמִתְּקִיעָה דְּיוֹם הַכִּפּוּרִים לֵיכָּא לְמִיגְמַר — דְּאָמַר מָר: תָּקְעוּ בֵּית דִּין שׁוֹפָר, נִפְטְרוּ עֲבָדִים לְבָתֵּיהֶם וְשָׂדוֹת חוֹזְרוֹת לְבַעֲלֵיהֶן. From the sounding of the shofar of Yom Kippur, the principle that actions that …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 28th, 2022

Our Gemara on Amud Aleph discusses an exegetical principle, דִּבְּרָה תוֹרָה כִלְשׁוֹן בְּנֵי אָדָם The Torah speaks in the language of men.  That is to say, sometimes there can be extra verbiage if it adds to poetic value or is part of how people use idioms.  This is an obvious point, as in order for the Torah to be comprehensible and even objectively pleasant, it must use phrases that are generally u …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 24th, 2024

  Our Gemara on amud aleph discusses a teaching of Rabbi Yitschok Migdla’ah:   שְׁלֹשָׁה מַטְבְּעוֹת זֶה עַל גַּב זֶה. אָמַר רַבִּי יִצְחָק מַגְדְּלָאָה: וְהוּא שֶׁעֲשׂוּיִין כְּמִגְדָּלִין. תַּנְיָא נָמֵי הָכִי: מָצָא מָעוֹת מְפוּזָּרוֹת – הֲרֵי אֵלּוּ שֶׁלּוֹ, עֲשׂו …
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