Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 26th, 2022

Our Gemara on Amud Aleph discuss the disputed principle of אפשר או אי אפשר לצמצם that is, if it is possible to discern an exact moment precisely, when it has halakhic ramifications. Such as if two calves were born at the exact same moment from the same cow, would they both become a Bechor, or must we assume that one for sure was born first, we just cannot discern which one. The difference being that if we say we are unsure, monet …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 10th, 2024

Our Gemara on amud beis laments the sad state of affairs during the Biblical Era of the Judges   And further, with regard to Rabbi Elazar’s statement in the baraisa that the generation of the judging of the Judges was one of vanity, Rabbi Yoḥanan says: What is the meaning of that which is written: “And it happened in the days of the judging of the Judges” (Ruth 1:1)? This indicates a generation that judged its judges. If …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 9th, 2023

In our Gemara on Amud Aleph, we discuss a specific type of incomplete divorce document known as "aroma of a Get" (ריח גט). Although these documents are not legally binding and do not result in a valid divorce, they still have implications. A Cohen, for example, would be prohibited from marrying the woman even though she is not officially divorced. Most Rishonim, except for the Rambam, understood this prohibition to be of biblical origin (see …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

July 17th, 2023

Our Gemara on Amud Aleph discusses a prohibition against excessively friendly greetings toward pagans, such as repeating a blessing of peace, as opposed to merely responding, which would be proper courtesy. However, Rav Kahana seemed to have a different practice: וְאֵין כּוֹפְלִין ״שָׁלוֹם״ לְגוֹי: רַב חִסְדָּא מַקְדֵּים וְיָהֵיב לְהוּ שְׁלָמָא. רַב כָּהֲנָא אֲמ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 20th, 2024

Our Gemara on Amud Aleph discusses the extraordinary integrity of Rabbi Safrah. His standard of honesty was so high, that even if he only resolved in his mind to make a sale at a certain price, he would stick with his inner resolution, despite the buyer revealing that he would be willing to pay more. This kind of practice is considered one of many ways that a person “speaks the truth in his heart.”   The idea of “speaking t …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 17th, 2025

There is an Israeli saying: “The two dead drivers were both right.” Our Gemara on Amud Beis discusses situations where it is morally acceptable for Beis Din to seek compromise, even when strict law might dictate different rights. When the verse states, “Justice, justice, shall you follow,” one mention of “justice” refers to judgment, and the other refers to compromise. How is this understood? Consider a scenari …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 15th, 2023

  Our Gemara on Amud Beis quotes a verse that serves as the source that payment for damages can come from assessing the value of any movable object that has worth. תָּנָא: ״שָׁוֶה כֶּסֶף״ – מְלַמֵּד שֶׁאֵין בֵּית דִּין נִזְקָקִין אֶלָּא לִנְכָסִים שֶׁיֵּשׁ לָהֶן אַחְרָיוּת. וְהָתַנְיָא: ״יָשִׁיב״ – לְרַבּוֹת …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 13th, 2024

Our Gemara on amud aleph asserts a principle of human nature that is used to validate numerous halachic presumptions throughout Shas: “A person will not voluntarily waste their money.”   Thus, if there are certain obvious omissions in a contract, we do not assume the person agreed to such unfavorable terms, and we consider if it was written,    In another Gemara Kesuvos (36b) a similar presumption is made regarding a Co …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 28th, 2023

Our Gemara and Mishna on Amud Aleph discuss the idea of Adam Muad Le-Olam: “The legal status of a person is always that of one forewarned. Therefore, whether the damage was unintentional or intentional, whether he was awake while he caused the damage or asleep, whether he blinded another’s eye or broke vessels, he must pay the full cost of the damage.” There is a three-way dispute amongst the Rishonim as to the extent of this li …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 1st, 2023

Our Gemara on 16b and 17a tells us a story about how Rav Yehuda and Rabba visited Rabba bar bar Ḥana when he was unwell.   רַבָּה בַּר בַּר חָנָה חֲלַשׁ, עוּל לְגַבֵּיהּ רַב יְהוּדָה וְרַבָּה, לְשַׁיּוֹלֵי בֵּיהּ. בְּעוֹ מִינֵּיהּ: שְׁנַיִם שֶׁהֵבִיאוּ גֵּט מִמְּדִינַת הַיָּם, צְרִיכִין שֶׁיּ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 19th, 2022

Our Gemara on Amud Aleph tells us about the importance of humility in acquiring and maintaining knowledge of Torah. The notable aspect of this description is a cycle of humility, bequest-ascension, entitlement-grandiosity, failure, and then recovery: כֵּיוָן שֶׁעוֹשֶׂה אָדָם אֶת עַצְמוֹ כַּמִּדְבָּר, שֶׁהוּא מוּפְקָר לַכֹּל — תּוֹרָה נִיתְּנָה לוֹ בְּמַ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 25th, 2024

Our Gemara on Amud Beis discusses the prevailing awareness at that time that vessels with liquid in them left open and unguarded can become contaminated by snake venom, as the snake is attracted to it and might have taken a drink.  The Gemara says it is forbidden to have one’s animal drink from it, and Rashi says perhaps you will slaughter the animal and eat it, thus exposing someone to the poison.   However, this seemingly contra …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 17th, 2023

Our Gemara on Amud Beis discusses the status of the snake, and the liability its owners would incur due its tendency to bite.  The damage of “tooth” (what an animal eats) is exempt in the public domain and only obligated if it enters a private domain, because it has a strong desire and benefit from eating, and so the owner is held less liable in the more chaotic, uncontrolled situation of public hustle and bustle.  A snake b …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 3rd, 2023

In the Lecha Dodi liturgy that we recite Friday night, which welcomes Shabbos and the redemption, there seems to be an incorrect ordering of these two stanzas: הִתְנַעֲרִי מֵעָפָר קוּמִי, לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי, עַל יַד בֶּן יִשַּׁי בֵּית הַלַּחְמִי, קָרְבָה אֶל נַפְשִׁי גְּאָלָהּ:   Shake the dust off yo …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

June 2nd, 2024

Our Gemara on Amud Aleph uses the following argument to explain the logical equivalence between the borrower’s liability for injury and liability for death. If the Torah teaches that the borrower is liable for the death of the animal, we do not need an additional verse to teach us that he is also liable for injury:   What difference does it make to me if it is entirely killed, and what difference does it make to me if it is partially k …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 28th, 2022

Our Gemara on Amud Aleph discusses the Rabbi’s frowning upon disinheriting a child, even partially, and even if the child is considered a wrongdoer.  The rabbis say, “It is not known what seed will come from him. Perhaps the bad son will father worthy children.” The Agra DeKalla (Bo:52) uses this idea to explain a difficult Midrash.  The Yalkut Shimoni (208) states:  When the verse says, “And so it shall com …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 3rd, 2025

Our Gemara on Amud Aleph describes the careful safeguards implemented in capital cases. To prevent the court from being carried away by an overly zealous and condemning spirit, an extraordinary safeguard is enacted: if all the judges unanimously vote to convict, the defendant is acquitted: "Rav Kahana says: In a Sanhedrin where all the judges saw fit to convict the defendant in a case of capital law, they acquit him. …It is since it is lea …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 9th, 2024

Our Gemara on amud aleph quotes a verse from Chabakuk (1:13):   You whose eyes are too pure to look upon evil, Who cannot countenance wrongdoing. Why do you countenance treachery, and stand by idle while the one in the wrong devours the one in the right?   The prophet is identifying two problematic patterns in human behavior, and suggests that they are related: People tend to act with false righteousness and self-serving piety, too pure …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 2nd, 2022

When it comes to certain sins or desires, humans are ingenious and relentless in achieving their goals. An addict could spend hours, overcoming great adversity, planning and plotting to get his or her fix. Halakha recognizes this as well. Our Gemara on Amud Aleph raises a contradiction between our Mishna’s case and a Mishna in Avoda Zara (70b).  Our Mishna teaches us if a city was invaded by a marauding army, women who were married to …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 7th, 2020

  As this Gemara addresses the eating habits and needs of different animals I thought to share a lovely aggadah about Dovid Hamelech and leadership. for Video Shiur click here to listen:  Psychology of the DAF Shabbos 155  מדרש תהילים ע״ח ויבן כמו רמים מקדשו. כשהיה דוד רועה את צאן אביו. במזמור כ"ב. לכך ויבן כמו רמים מקדשו. ויבחר בדוד עבדו וי …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 25th, 2022

Our Gemara on Amud Aleph discusses the upper limit of charity, which is one fifth of earned income. The scriptural proof text comes from Yaakov (Bereishis 28:22), where he pledges to Hashem: “And of all that You shall give me, I will surely give a tenth of it [aser a’asrenu] to You”. The double use of the verb that means to donate one-tenth indicates that Yaakov, who issued this statement, was actually referring to two one-tenth …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

May 23rd, 2022

Our Gemara on Amud Beis records an epic dispute that took place regarding King David’s lineage. The dispute revolved around whether the prohibition against marrying a Moabite was limited to males or also included females. King David descended from Ruth, a female Moabite convert. One rationale why the females were not prohibited is the verse states: לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל ה גּ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 21st, 2020

Eruvin 13 אָמַר רַבִּי אַבָּא אָמַר שְׁמוּאֵל: שָׁלֹשׁ שָׁנִים נֶחְלְקוּ בֵּית שַׁמַּאי וּבֵית הִלֵּל, הַלָּלוּ אוֹמְרִים: הֲלָכָה כְּמוֹתֵנוּ, וְהַלָּלוּ אוֹמְרִים: הֲלָכָה כְּמוֹתֵנוּ. יָצְאָה בַּת קוֹל וְאָמְרָה: אֵלּוּ וָאֵלּוּ דִּבְרֵי אֱלֹהִ …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 14th, 2023

Our Gemara on Amud Aleph tells us an interesting story about Rav Huna, who wanted to test his son and see how patient and respectful he could be, even when provoked. Rav Huna tore silk garments in front of his son to see if he would get angry. The Gemara asks a number of questions regarding the propriety of this challenge, but we will focus on one particular question and answer. The Gemara asks how it is permitted to tear a garment. Is this not a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

August 8th, 2023

The Gemara on Amud Aleph presents an intriguing dispute between Abaye and Rava concerning the validity of a condition in a get (bill of divorce). If the husband stipulates a condition that is impossible, the Get is valid even when the condition cannot be met. What about a condition that is technically possible but unthinkable,.such as "on the condition that you eat pig meat"? Abaye argues that the get is still valid because the condition is void, …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 16th, 2022

In order to halakhically annul a vow, Beis Din must either come up with a reason that you “regretted” having made it, known as “charata”, or that there was a certain circumstance that you were unaware of which, had you known, you would not have vowed, known as “pesach”.  There are nuances to this which we will discuss in upcoming essays (See Shulkhan Arukh YD 228.)  Our Gemara on Amud Aleph tells us t …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our Gemara on Amud Beis describes the qualitative difference between Moshe’s prophecy and other prophets: וָאֶרְאֶה אֶת ה׳״, כִּדְתַנְיָא: כׇּל הַנְּבִיאִים נִסְתַּכְּלוּ בְּאַסְפַּקְלַרְיָא שֶׁאֵינָהּ מְאִירָה, מֹשֶׁה רַבֵּינוּ נִסְתַּכֵּל בְּאַסְפַּקְלַרְיָא הַמְּאִירָה. The Gemara resolves t …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2024

Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts  used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment:   Hence a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 30th, 2017

Throwing a Desk at the Rebbe Hesped for my father, Rabbi Dr. Chaim Feuerman ZT'L (Reprinted from the Jewish Press) On Tuesday evening, September 19, 2017, 29 Elul 5777 Rabbi Dr. Chaim Feuerman finished giving his two classes at Yeshiva University, said “I need to take a few minutes to rest”, and then stopped breathing.  The petira of this giant of a man, on Erev Rosh Hashana has many connotations.  One of the most meaningful …
1 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

November 11th, 2024

Our Gemara on amud beis discusses a case of a woman who entered marriage with a prior debt. This Gemara brings to mind a modern phenomenon that can trouble some couples today: one spouse may be shocked to discover, post-marriage, that the other has accrued significant credit card debt. According to one study (Center for Marriage and Family, 2000; Schramm & Lee, 2003), debt brought into marriage is the number one conflict issue for newlyweds. …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 20th, 2022

Our Gemara on Amud Aleph quotes the famous teaching of Rav Gidal, that even though ordinarily one should refrain from making oaths, for a Mitzvah it is permitted. Presumably, if one needs to galvanize and commit to a Mitzvah, making an oath is permitted (See Nedarim 7a). There is a fascinating machlokes Rambam And Ramban in Sefer Hamitzvos, Aseh 7. The Rambam states: ⁦That is that He commanded us to swear by His name when it is necessary to rat …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

April 21st, 2022

Our gemara on amud beis tells us that a convert requires a court of three people to preside over the conversion in order for it to be valid.  Likuttei Halakhos (Yoreh Deah, Laws of Slaves, Chapter 2:12) offers a mystical interpretation for why conversion requires this process.  Below is my best effort to distill and translate his esoteric ideas: The scriptural derivation is that the verse uses the word “Judgment” juxtaposed …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 13th, 2024

Our Gemara on Amud Aleph discusses the sale of pigeons produced from a dove coop: The buyer must leave the first pair of doves from the brood for the seller. The reason that an extra pair of doves must be left behind is to ensure that the first brood will not fly away. The Gemara also rules that the buyer must also leave a second pair from the brood of the children. The Gemara questions this logic: If the reason is that she is attached to her dau …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 22nd, 2024

Our Gemara on Amud Aleph characterizes the halachic leadership of Babylonia versus Eretz Yisrael: "The verse states: “The scepter shall not depart from Judah nor the ruler’s staff from between his feet until Shiloh comes” (Genesis 49:10). …“The scepter shall not depart from Judah”; these are the Exilarchs in Babylonia, who are empowered by the government and consequently subjugate the Jewish people as with a s …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 11th, 2020

To Perceive Is To Suffer - Aristotle The Gemara discusses the directive to support the Ger Toshav by providing him with meat that was rendered Unkosher. A Ger Toshav is a non-Jewish person who accepts upon himself to abide by the Seven Noachide Laws.  As it was taught in a baraita: “You shall not eat of any unslaughtered animal; you may give it to the resident alien who is within your gates, that he may eat it; or you may sell it to a …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 4th, 2024

Our Gemara on Amud Aleph continues the sugya of ayin yaffa, that certain sales and/or gifts are done with a generous spirit which implies that certain extras may be included in the sale or gift. As we have seen in other blogposts, the idea of a gift of being given generously with extras also applies to spiritual gifts.   Siach Sarfei Kodesh (Erev Shabbos Kodesh) uses this principal to explain an unusual phrase in the Shabbos morning Amidah. …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

December 20th, 2024

Our Gemara on Amud Aleph uses an interesting idiom to describe a certain class of uneducated people, “dwellers on the corner.” This idiom is used to refer to a layperson who might still serve as a judge, assuming the other judges are learned. This idiom for an unlearned person is fascinating because idioms typically do not translate well from one language to another, and certainly not from one culture to another. Yet this idiom is rem …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

January 26th, 2025

Our Gemara on Amud Aleph discusses the process of cross-examining witnesses to assess their consistency and credibility: The mishna continues: And afterward, after the court examines the first witness, they bring in the second witness and examine him. If the statements of the witnesses are found to be congruent, the court begins to deliberate the matter. Sefer Daf al Daf recounts an incident where a respected community member was accused of sever …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

March 31st, 2022

Our Gemara on Amud Beis establishes a rule:
Converts are not accepted in the days of the Messiah.
The Torah tells us (Shemos 18:1):
Yisro, the priest of Midian, Moses’ father-in-law, heard all that God had done for Moses and for Israel, God’s people, how God had brought Israel out from Egypt.
Rashi, quoting the Midrash, explains that Yisro heard something specific that triggered him to convert. He heard about t …
0 comments

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

February 13th, 2023

Our Gemara on Amud Aleph mentions the phrase, כְּדֵי שְׁאֵילַת שָׁלוֹם תַּלְמִיד לָרַב the time necessary for a student to inquire after the welfare of his rabbi. The Rishonim (see Shitta Mekubetzes here, Tosafos here 20b “amar ley”, and Gemara Bava Kama 73b) delineate the phrase as, “Peace onto you, my master”.  The nature of this greeting is debated in halakha because of its tone …
0 comments