Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 22nd, 2024

Our Gemara on amud aleph discusses the halachic principle that a firstborn inherits a double portion. The Imrei Shefer (Vayikra 10:12) uses this idea to address a textual and halachic question regarding the Torah’s description of Aharon’s remaining sons. The verse refers to Elazar and Isamar as “Aharon’s remaining sons,” which typically implies a smaller remnant of a larger group, as noted by the Taz (YD 43:7). Aharo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2024

Our Gemara on amud aleph recounts a story that illustrates the intense drama and intrigue surrounding Yaakov as he navigated the cunning deceit of his father-in-law, Lavan:   Yaakov and Rachel engaged in a significant exchange before their marriage. Yaakov proposed to Rachel, and she responded by warning him, “Yes, but my father is a deceitful person, and you cannot outwit him.” She explained that her father, Lavan, would never a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 21st, 2024

Our Gemara on amud aleph explains that the tribes measured the value of land in Israel based on its proximity to Jerusalem. The closer the land was to Jerusalem, the more valuable it was considered. This seems logical—land closer to the center of spiritual life would naturally be more desirable.   However, this Gemara appears to contradict a fundamental Jewish ethic known as sechar halicha, the reward for the effort expended in perform …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on amud aleph discusses one of the reasons why the 15th of Av became a traditional day of rejoicing, drawing from the experience of the Jews in the wilderness. After the sin of the spies, it was decreed that the entire generation would wander for 40 years and die out before entering the land of Israel. Eichah Rabbah (Pesicha) offers a poignant description of how the 15th of Av marked a turning point in their fate:   Rabbi Avin and …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on Amud Aleph tells us about Yocheved, Moshe’s mother, who was born “between the walls” during the transition into Egypt. According to one opinion, her birth completed the missing number in the census, allowing us to reach the 70 souls described in Bereishis 46:27, even though the actual count comes to 69.   The Maharal (Gevuros Hashem, Yayin Nesech) explores the significance of the number 70, as well as the fact …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2024

Our Gemara on amud aleph discusses how the daughters of Zelophehad received an additional portion of inheritance due to their father, Hepher, who was a firstborn. A firstborn is entitled to two portions of inheritance, but this leads to a halachic question: What type of property could Hepher claim when we have a tradition that a firstborn does not receive a double portion from assets that are not yet in possession? The land of Israel was an asset …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 19th, 2024

Our Gemara on Amud Beis discusses the phenomenon of ayin hara (the evil eye) and how the tribe of Yosef had a special immunity from it.   The Gemara explains: "We are of the descendants of Joseph, upon whom the evil eye had no dominion, as it is written: 'Joseph is a fruitful vine, a fruitful vine by a fountain [alei ayin]' (Bereishis 49:22), and Rabbi Abbahu states a homiletic interpretation: Do not read it as alei ayin; rather, read it as …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on amud aleph discusses how the Land of Israel was allocated to the incoming generation of Jews as they completed their wandering of forty years:   Rabbi Yoshiya says: Eretz Yisrael was divided among those who left Egypt, as it is stated: “According to the names of the tribes of their fathers they shall inherit” (Numbers 26:55), which teaches that the Jewish people would inherit Eretz Yisrael according to the names of …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 20th, 2024

Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about:   “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2024

Our Gemara on amud aleph discusses the primacy of the father in the line of inheritance:   This is the principle: Concerning anyone who precedes another with regard to inheritance, his descendants precede the other as well, and a father who inherits precedes all of his descendants.   The idea of primacy of the father in the line of inheritance also has metaphysical implications. Bais Yaakov (Vayeshev 39:3 and Vayechi 65:1) explains this …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 16th, 2024

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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2024

Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts  used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment:   Hence a …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 15th, 2024

Our Gemara on this daf discusses the matter of the daughters of Zelophehad , who brought to Moshe an objection that they should also be allowed to inherit in the Land of Israel, on behalf of their father, who died without male progeny (Bamidbar 27:3-5):   Our father died in the wilderness. He was not one of the faction, Korah’s faction, which banded together against Hashem, but died for his own sin; and he has left no sons. Let not our …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 14th, 2024

Our Gemara on Amud Aleph discusses the fact that Miriam’s banishment was supposed to last for 14 days based on the following logic: If her father had but spit in her face, should she not hide in shame for seven days?” (Numbers 12:14). The Gemara then argues, in fact, Miriam experienced a more severe reprimand from the Divine Presence, therefore, she ought to have been ostracized for fourteen days. Yet, by dint of the fact that this di …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 13th, 2024

Our Gemara on amud aleph offers advice on how to determine a suitable mate based on lineage:   Rava says: One who marries a woman needs to first examine her brothers so that he will know in advance what character his children will have, as it is stated: “And Aaron took Elisheva, the daughter of Amminadav, the sister of Nahshon” (Exodus 6:23). By inference from that which is stated: “The daughter of Amminadav,” do I no …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2024

Our Gemara on amud beis discusses the famous incident of the Pesel Micha, as described in Shoftim 17.  In those anarchic times, a fellow made a sanctuary and appointed his own priest.  From our Gemara’s exposition of the story, the man met a person named Levi, and took it as a sign that he was to be HIS Levite, that is, a man to serve as his Cohen in his fabricated temple.   Indeed we find in our tradition an idea that certai …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 11th, 2024

Our Gemara on amud beis uses a proof  text to teach that if a man has no children to inherit him, the closest next of kin, father, brothers, uncles etc inherit him. The Mikra Mefurash, quoted by Sefer Daf al Daf, raises a question from Avraham’s dialogue with God, where he expresses fear that without an heir, his servant will inherit all his wealth (Bereishis 15:3):   Avram said further, “Since You have granted me no offspri …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 10th, 2024

Our Gemara on amud aleph uses a distinctive Hebrew word to describe taking off a piece of land and granting it to another inheritor, “Mekamtzin”, which we can translate as snipping off. The word has a different connotation than other apparent synonyms, such as “chatoch”, to cut, or “lachalok” to divide.  The Maharal (Netzach Yisrael 5) explains that the word kometz, means to take a small part of a larger w …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 9th, 2024

Our Gemara references the biblical process by which the different portions of the land Israel was allotted to the tribes via a lottery. There is this theological idea that using a lottery can somehow bring out divine intention and messages. Let us try to understand how this might work.    There are a number of times where a lottery is used by Biblical figures to tap into divine guidance.  For example, Yehoshua used it to help deter …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 8th, 2024

Continuing our study of the Gemara’s approach to contradictory statements, let us review the dispute between Ben Nanes and the Sages. If there is a discrepancy in the statements of a seller, where their first clause indicates approximation, and the second clause indicates specificity, or vice versa, Ben Nanes holds that we follow his last statement and the Sages hold that we choose the more conservative meaning within the contradiction. Tha …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 7th, 2024

Our Gemara on Amud Beis discusses how to resolve discrepancies in the statements of a seller, where the seller’s first clause indicates approximation, and the second clause indicates specificity, or vice versa. For example, if the seller says to the buyer: “I am selling you a plot of land of a certain size measured precisely with a rope more or less”, thereby attaching to the sale two contradictory stipulations. Or if the seller …
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Author: Elan Javanfard, L.M.F.T.

September 27th, 2024

In Parshat Nitzavim we encounter the concept of mutual responsibility, which holds profound psychological significance pertaining to collective wellbeing. Moshe gathers the entire nation for his final address to renew our covenant with Hashem. Mutual responsibility teaches us that we are connected. Regardless of background, status, or personal journey, every individual is united in this pivotal moment, forming a collective covenant.   The fi …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 6th, 2024

Our Gemara on Amud Aleph quotes the verse that describes the Biblically mandated process of redeeming a field that one declared hekdesh (consecrating it for the Temple treasury). It is redeemed according to a standardized scale of fifty shekels of silver per an area fit to sow a ḥomer of barley.   Mei HaShiloach (Volume II, Leviticus, Bechukosai) wonders about the purpose of this process. Why would the Torah enshrine a process of the owner …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2024

Our Gemara on Amud Aleph and Tosafos discuss the restrictions on disinterring and disturbing the dead.   There are various reasons offered for this prohibition. The Gemara later on (154a) implies that exposing the decomposed body to viewing eyes is disrespectful of the body, and the person who once occupied it. Gesher Chaim (26:10), based on a Yerushalmi, rules that even if the body is fully decomposed and so there is no rot, it is inherentl …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 4th, 2024

Our Gemara on Amud Beis tries to figure out how to properly allocate and position the number of graves described in the Mishna, and reconcile it within the stated dimensions of this space. One idea that was considered was that some bodies were buried standing up. The Gemara firmly rejects this as absurd, since this would be a disgraceful manner to lay a corpse. The Gemara declares:   This is like a burial of donkeys and is disrespectful. &nb …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 3rd, 2024

Our Gemara on Amud Beis describes the right of a king to appropriate passageways through private property:   The Mishna teaches: A king’s thoroughfare has no maximum measure. The Gemara explains: This is because the halakha is that a king may breach (poretz) the fence of an individual in order to create a thoroughfare for himself, and none may protest his actions.   The Hebrew word for this domain expansion is “poretz” …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 2nd, 2024

Our Gemara on Amud aleph discusses contradictory verses regarding where the Cherubs on the Holy Ark faced, acting as a bellwether of God’s pleasure or disappointment with the Jewish nation:    How were the cherubs standing? Rabbi Yoḥanan and Rabbi Elazar disagree about this. One says: Their faces were turned one toward the other. And one says: Their faces were turned toward the House, i.e., the Sanctuary. The Gemara asks: But ac …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

October 1st, 2024

Our Gemara on Amud Alephs comments on the relational consequences of arrogance:   One who is haughty is not accepted even by the members of his household, as it is stated: “The haughty man abides not” (Habakkuk 2:5). What does the phrase “abides [yinveh] not” mean? It means that even in his abode [naveh], he is not accepted.   Pesach Einayim wonders: If so, why do we see women who are attracted to a man specifica …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 30th, 2024

Our Gemara on Amud Beis discusses processes of wine production and sedimentation. According to some traditions, it was actually wine that was the forbidden fruit of theTree of Knowledge. Bereishis Rabbah (19:5) tells us that Chava squeezed a grape bunch and gave Adam to drink from it.   Note that the Midrash does not say, “gave him to eat from the grapes”, instead it says “squeezed the grapes and gave him to drink wine&rdqu …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 29th, 2024

Our Gemara on Amud Beis discusses a principle of Oenology, which has halachic and metaphysical implications:   דאמר רבא: כל חמרא דלא דרי על חד תלת מיא – לאו חמרא הוא   Rava said: Any wine that does not contain three parts water to one part pure wine is not regarded as wine, as it is excessively strong.   In those days, the original wine mixture was so potent, that when they actually dran …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2024

Our Gemara on this daf discussed wine that begins to become vinegary, and at what point does it lose its status of wine. In such a case, the blessing might revert from “Hagafen - He who creates the fruit of the vine” back to “Shehakol”, the universal blessing that one makes for foods that do not grow or have a specific status, drinks, meat, and other items.  Food items that have distinction or unique status tend to ge …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 27th, 2024

Our Gemara on Amud Aleph discusses an interesting psychological and legal phenomenon. There are certain thresholds of defects or deficiencies in a purchased item which are tolerated, if not expected. Therefore, while one is not allowed to deliberately adulterate grains or beans, if a minor and typical amount of dirt, sediment or pebbles etc are found in the mixture, the buyer has no recourse. Furthermore, if he finds the product to have an amount …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 26th, 2024

Our Gemara on Amud Beis discusses an interesting protocol from Talmudic times:   עוד מנהג גדול היה בירושלים – מפה פרוסה על גבי הפתח; כל זמן שמפה פרוסה – אורחין נכנסין. נסתלקה המפה – אין האורחין נכנסין.   The baraisa continues: Another great custom that was followed in Jerusalem was that when one made a feast, there would be a clo …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 25th, 2024

Our Gemara on Amud Beis discusses a case in which a buyer and seller are in dispute over if the purchased ox was sold for labor purposes or for slaughter. The difference being, that if it was found to be an unruly ox known to gore, the purchase would be deemed under false pretenses and be refunded. However, the seller maintains that he sold the ox under the presumption that it was for slaughter, thus the ox’s nature is irrelevant, and the p …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 24th, 2024

Our Gemara on Amud Aleph discusses famine conditions that could allow a person to leave Eretz Yisroel:   תנו רבנן: אין יוצאין מארץ לחוץ לארץ, אלא אם כן עמדו סאתים בסלע. אמר רבי שמעון: אימתי – בזמן שאינו מוצא ליקח, אבל בזמן שמוצא ליקח – אפילו עמדה סאה בסלע, לא יצא.   The Sages taught: One may not leave Eretz Y …
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Author: Rabbi Simcha Feuerman, DHL, LCSW-R

September 23rd, 2024

Our Gemara on Amud Beis discusses the different efforts of the Amoraim, Shmuel’s father and Shmuel himself to prevent hoarding, price manipulation and gouging in the marketplace. Interestingly, with good intentions, they employed opposite strategies. The Gemara also commented on whose intervention was more effective:   אבוה דשמואל מזבין להו לפירי בתרעא חרפא, כתרעא חרפא. שמואל בריה, מש …
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Author: Elan Javanfard, L.M.F.T.

September 20th, 2024

Parshat Ki Tavo spells out the blessings and curses first introduced earlier in Sefer Devarim prior to Bnei Yisrael’s entry into Ertz Yisrael. As the Parasha ends, Moshe Rabeiynu imparts a message of empowerment to the Bnei Yisrael, reminding them of their ability to uphold the covenant and follow the commandments. He instills in them the belief that they possess the necessary skills and strength to overcome challenges by focusing on positi …
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Author: Talli Yehuda Rosenbaum

September 19th, 2024

The Power of Relational Repair: Lessons from Jewish Tradition   Relationships—whether with ourselves, our partners, or with God, are often marked by moments of disconnection and conflict. Yet, conflict itself is not the problem. The key to healthy relationships lies not in avoiding conflict, but in the ability to repair and restore harmony. This idea, rooted in the teachings surrounding the month of Elul, invites us to reflect on our p …
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Author: Talli Yehuda Rosenbaum

September 19th, 2024

According to Rav Yoni Rosensweig, founder of Maagalei Nefesh, an organization that confronts issues pertaining to mental health and halacha, “Jewish law is not meant to cause harm.” War, mental health concerns, and emotional and relational distress are factors that contribute to the need to seek leniencies in halachic practice in a way that reduces, rather than increases, potential harm. Listen to the premiere episode of Season 7 of I …
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Author: Mordechai Rhine, Rabbi, Mediator

September 16th, 2024

A happy marriage, like any relationship, can only endure if we get good at apologies. It is critical to both be able to give and to receive an apology. Interestingly, when Dr. Gary Chapman studied couples, he found that there are five different apology languages. That is, five different styles of expressing, “I have done wrong to you, please forgive me.” It is important to pay attention to what style resonates with you and what style …
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